Thematic Bible
Thematic Bible
Call » To special religious duty » Paul
Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God that is in Corinth, together with all the saints who are in all Achaia.
Paul, called [to be] an apostle of Christ Jesus through the will of God, and Sosthenes our brother,
Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead,
And falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting me?" So he said, "Who are you, Lord?" And he [said], "I am Jesus, whom you are persecuting! But get up and enter into the city, and it will be told to you {what you must do}."
But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel. For I will show him how much he must suffer for the sake of my name."
And [while] they were serving the Lord and fasting, the Holy Spirit said, "Set apart now for me Barnabas and Saul for the work to which I have called them." Then, [after they] had fasted and prayed and placed [their] hands on them, they sent [them] away.
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God,
Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus and faithful in Christ Jesus:
Paul, an apostle of Christ Jesus according to the command of God our Savior and of Christ Jesus our hope,
Paul, an apostle of Christ Jesus through the will of God, according to the promise of life which [is] in Christ Jesus,
Catholicity » Inculcated
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
And John answered [and] said, "Master, we saw someone expelling demons in your name, and we tried to prevent him, because he does not follow in company with us." But Jesus said to him, "Do not prevent [him], because whoever is not against you is for you."
John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us." But Jesus said, "Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. For whoever is not against us is for us. read more.
For whoever gives you a cup of water to drink in [my] name because you are Christ's, truly I say to you that he will never lose his reward.
For whoever gives you a cup of water to drink in [my] name because you are Christ's, truly I say to you that he will never lose his reward.
Therefore if God gave them the same gift as also to us [when we] believed in the Lord Jesus Christ, who was I [to be] able to hinder God?" And [when they] heard these [things], they became silent and praised God, saying, "Then God has granted the repentance [leading] to life to the Gentiles also!"
And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved." And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers. read more.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement.
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God, which he promised previously through his prophets in the holy scriptures, concerning his Son, who was born {a descendant} of David according to the flesh, read more.
who was declared Son of God in power according to {the Holy Spirit} by the resurrection from the dead of Jesus Christ our Lord, through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, among whom you also are [the] called of Jesus Christ. To all those in Rome who are loved by God, called [to be] saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
who was declared Son of God in power according to {the Holy Spirit} by the resurrection from the dead of Jesus Christ our Lord, through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, among whom you also are [the] called of Jesus Christ. To all those in Rome who are loved by God, called [to be] saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. Thus {I am eager} to proclaim the gospel also to you who [are] in Rome. For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin. But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction, read more.
for all have sinned and fall short of the glory of God, being justified as a gift by his grace, through the redemption which is in Christ Jesus, whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus. Therefore, where [is] boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. For we consider a person to be justified by faith apart from the works of the law. Or [is God] the God of the Jews only? [Is he] not also [the God] of the Gentiles? Yes, also of the Gentiles, since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith. Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
for all have sinned and fall short of the glory of God, being justified as a gift by his grace, through the redemption which is in Christ Jesus, whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus. Therefore, where [is] boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. For we consider a person to be justified by faith apart from the works of the law. Or [is God] the God of the Jews only? [Is he] not also [the God] of the Gentiles? Yes, also of the Gentiles, since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith. Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ, through whom also we have [obtained] access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself. read more.
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near,
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near,
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all. Therefore, as [the] chosen of God, holy and [dearly] loved, put on affection, compassion, kindness, humility, gentleness, patience, putting up with one another and forgiving one another. If anyone should have a complaint against anyone, just as also the Lord forgave you, thus also you [do the same]. read more.
And to all these [things] [add] love, which is [the] bond of perfection. And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.
And to all these [things] [add] love, which is [the] bond of perfection. And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.
Gospel » Called » Gospel of God
Longing for you in this way, we determined to share with you not only the gospel of God but also our own souls, because you had become dear to us.
according to the glorious gospel of the blessed God that I was entrusted with.
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God,
with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
For [it is] the time for the judgment to begin out from the household of God. But if [it begins] out from us first, what will be the outcome for those who are disobedient to the gospel of God?
The gospel » Is called the » Gospel of God
Longing for you in this way, we determined to share with you not only the gospel of God but also our own souls, because you had become dear to us.
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God,
For [it is] the time for the judgment to begin out from the household of God. But if [it begins] out from us first, what will be the outcome for those who are disobedient to the gospel of God?
Ministers » Separated unto the gospel
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God,
Paul » Called to be an apostle
Paul, called [to be] an apostle of Christ Jesus through the will of God, and Sosthenes our brother,
Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead,
But when the one who set me apart from my mother's womb and called [me] by his grace was pleased to reveal his Son in me in order that I would proclaim the gospel [about] him among the Gentiles, immediately I did not consult with flesh and blood,
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God,
Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus and faithful in Christ Jesus:
Paul, an apostle of Christ Jesus according to the command of God our Savior and of Christ Jesus our hope,
Paul, an apostle of Christ Jesus through the will of God, according to the promise of life which [is] in Christ Jesus,
for which I was appointed a herald and an apostle--I am speaking the truth, [I am] not lying--a teacher of the Gentiles in faith and truth.
Paul, a slave of God and an apostle of Jesus Christ for the faith of the chosen of God and the knowledge of the truth that [is] according to godliness,
For I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God.
but at the proper time has disclosed his message in the proclamation [with] which I was entrusted according to the command of God our Savior,
for which I was appointed a proclaimer and an apostle and a teacher,
And he said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One and to hear a voice from his mouth, because you will be a witness for him to all people of what you have seen and heard. And now why are you delaying? Get up, be baptized, and wash away your sins, calling on his name!' read more.
"And it happened that [when] I returned to Jerusalem and I was praying in the temple courts, I was in a trance, and saw him saying to me, 'Hurry and depart {quickly} from Jerusalem, because they will not accept your testimony about me.' And I said, 'Lord, they themselves know that from synagogue [to synagogue] I was imprisoning and beating those who believed in you. And when the blood of your witness Stephen was being shed, I myself also was standing near and was approving, and was guarding the cloaks of those who were killing him.' And he said to me, 'Go, because I will send you far away to the Gentiles!'"
"And it happened that [when] I returned to Jerusalem and I was praying in the temple courts, I was in a trance, and saw him saying to me, 'Hurry and depart {quickly} from Jerusalem, because they will not accept your testimony about me.' And I said, 'Lord, they themselves know that from synagogue [to synagogue] I was imprisoning and beating those who believed in you. And when the blood of your witness Stephen was being shed, I myself also was standing near and was approving, and was guarding the cloaks of those who were killing him.' And he said to me, 'Go, because I will send you far away to the Gentiles!'"
But get up and stand on your feet, because for this [reason] I have appeared to you, to appoint you a servant and witness both [to the things] in which you saw me and [to the things] in which I will appear to you, rescuing you from the people and from the Gentiles to whom I am sending you, to open their eyes [so that they] may turn from darkness to light and from the power of Satan to God, [so that] they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? If to others I am not an apostle, yet indeed I am to you, for you are my seal of apostleship in the Lord.
The promises of God » Subjects of » The gospel
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God, which he promised previously through his prophets in the holy scriptures,
Servants » Persons devoted to God so called
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God,
And the {foreigners} [who] join themselves to Yahweh to serve him and to love the name of Yahweh, to become his servants, every one who keeps [the] Sabbath, {so as not to profane} it, and those who keep hold of my covenant,
Remember [your] word to your servant, upon which you have caused me to hope.