46 Bible Verses about Stewardship

And Yahweh God took the man and set him in the garden of Eden to cultivate it and to keep it.

And Joseph found favor in his eyes and he served him. Then he appointed him over his house and all that he owned he put into his hand. And it happened [that] from the time he appointed him over his house and over all that he had, Yahweh blessed the house of the Egyptian on account of Joseph. And the blessing of Yahweh was upon all that he had in the house and in the field. And he left all that he had in the hand of Joseph, and {he did not worry about anything} except the food that he ate. Now Joseph was {well built and handsome}.

{It pleased Darius}, and he set up one hundred and twenty satraps over the kingdom, that they were {throughout the whole kingdom}, and over them [were] three administrators, [of] whom Daniel [was] one, [so] that these satraps were giving account to them, and the king would not be suffering loss. Then Daniel {began distinguishing himself} above the administrators and the satraps {because} an exceptional spirit [was] in him, and [so] the king planned to appoint him over the whole kingdom.

" 'And they shall keep my obligation, and they shall not incur guilt because of it, so that they die through it, because they have profaned it; I [am] Yahweh who consecrates them.

Also, before they {offered up} the fat as a burnt offering, the servant of the priest would come and say to the man who was sacrificing, "Give the priest meat for roasting, for he will not take boiled meat from you, but only {raw}."

Now in these days, [as] the disciples were increasing [in number], a complaint arose by the {Greek-speaking Jews} against the {Hebraic Jews} because their widows were being overlooked in the daily distribution [of food]. So the twelve summoned the community of disciples [and] said, "It is not desirable [that] we neglect the word of God to serve tables. So, brothers, select from among you seven men {of good reputation}, full of the Spirit and wisdom, whom we will put in charge of this need.read more.
But we will devote ourselves to prayer and to the ministry of the word." And the statement pleased the whole group, and they chose Stephen (a man full of faith and of the Holy Spirit), and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus (a convert from Antioch), whom they stood before the apostles. And they prayed [and] placed [their] hands on them.

When Joseph saw Benjamin with them he said to the one who [was] over his household, "Bring the men into the house and slaughter and prepare [an animal], for the men shall eat with me at noon."

Then he commanded [the one] who [was] over his household, saying, "Fill the sacks of the men [with] food as much as they are able to carry, and put each one's money in the mouth of his sack. And my cup--the cup of silver--you shall put into the mouth of the sack of the youngest, and the money for his grain. And he did according to the word of Joseph that he had commanded. [When] the morning light [came] the men were sent away, they and their donkeys.read more.
They went out of the city, [and] had not gone far when Joseph said to [the one] who [was] over his house, "Arise! Pursue after the men and overtake them. Then you shall say to them, 'Why have you repaid evil for good? Is this not that from which my master drinks? Now he himself certainly practices divination with it. You have done evil [in] what you have done.'" When he overtook them he spoke these words to them. And they said to him, "Why has my lord spoken according to these words? Far be it from your servants to do such a thing! Behold, the money that we found in the mouth of our sacks we returned to you from the land of Canaan. Now why would we steal silver or gold from the house of my lord? Whoever is found with it from among your servants shall die. And moreover, we will become slaves to my lord." Then he said, "Now also according to your words, thus will it be. He who is found with it shall be my slave, but you shall be innocent." Then each man quickly brought down his sack to the ground, and each one opened his sack. And he searched, beginning with the oldest and finishing with the youngest. And the cup was found in the sack of Benjamin.

Now David passed a little from beyond the summit, and suddenly Ziba the servant of Mephibosheth [was] there to meet him [with] a pair of saddled donkeys; on them [were] two hundred loaves of bread and a hundred raisin cakes, [with] a hundred summer fruits and a skin of wine.

and a thousand men [were] with him from Benjamin. Too, Ziba the servant of the household of Saul and fifteen of his sons and twenty of his servants [were] with him, and they rushed to the Jordan before the king.

And he also said to the disciples, "A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. And he summoned him [and] said to him, 'What is this I hear about you? Give the account of your management, because you can no longer manage.' And the manager said to himself, 'What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg.read more.
I know what I should do, so that when I am removed from the management they will welcome me into their homes!' And he summoned each one of his own master's debtors [and] said to the first, 'How much do you owe my master?' And he said, 'A hundred measures of olive oil.' So he said to him, 'Take your promissory note and sit down quickly [and] write fifty.' Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your promissory note and write eighty.' And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings. "The one who [is] faithful in very little is also faithful in much, and the one who [is] dishonest in very little is also dishonest in much. If then you have not been faithful with unrighteous wealth, who will entrust to you the true [riches]? And if you have not been faithful with what belongs to another, who will give you your own?

For [it is] like a man going on a journey. He summoned his own slaves and handed over his property to them. And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. The one who had received the five talents went out [and] traded with them and gained five more.read more.
In the same way the one [who had] the two gained two more. But the one who had received the one went away [and] dug up the ground and hid his master's money. Now after a long time, the master of those slaves came and settled accounts with them. And the one who had received the five talents came up [and] brought five more talents, saying, 'Master, you handed over to me five talents. See, I have gained five more talents!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!' And the one [who had] the two talents also came up [and] said, 'Master, you handed over to me two talents. See, I have gained two talents more!' And the one who had received the one talent came up also [and] said, 'Master, [because I] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter [seed]. And [because I] was afraid, I went away [and] hid your talent in the ground. See, you have [what is] yours!' But his master answered [and] said to him, 'Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter [seed]. Then you ought to have deposited my money with the bankers, and [when I] returned I would have gotten back [what was] mine with interest! Therefore take the talent from him and give [it] to the one who has the ten talents. For to everyone who has, [more] will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. And throw the worthless slave into the outer darkness--in that place there will be weeping and gnashing of teeth!'

Therefore he said, "A certain nobleman traveled to a distant country to receive for himself a kingdom and to return. And summoning ten of his own slaves, he gave them ten minas and said to them, 'Do business {until I come back}.' But his citizens hated him, and sent a delegation after him, saying, 'We do not want this man to be king over us!'read more.
And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading. So the first arrived, saying, 'Sir, your mina has made ten minas more!' And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.' And the second came, saying, 'Sir, your mina has made five minas.' So he said to this one also, 'And you be over five cities.' And another came, saying, 'Sir, behold your mina, which I had put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man--you withdraw what you did not deposit, and you reap what you did not sow!' He said to him, '{By your own words} I will judge you, wicked slave! You knew that I am a severe man, withdrawing what I did not deposit and reaping what I did not sow. And why did you not give my money to the bank, and I, [when I] returned, would have collected it with interest?' And to the bystanders he said, 'Take away from him the mina and give [it] to the one who has the ten minas!' And they said to him, 'Sir, he has ten minas.' 'I tell you that to everyone who has, [more] will be given. But from the one who does not have, even what he has will be taken away. But these enemies of mine who did not want me to be king over them--bring [them] here and slaughter them [in] my presence!'"

But the one who did not know and did [things] deserving blows {will be given a light beating}. And from everyone to whom much has been given, much will be demanded, and from him to whom they entrusted much, they will ask him [for] even more.

But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment!

So each one of us will give an account concerning himself.

with respect to which they are surprised [when] you do not run with [them] into the same flood of dissipation, [and so they] revile [you]. They will give an account to the one who is ready to judge the living and the dead.

For those who have served well acquire a good standing for themselves, and great boldness in the faith [that is] in Christ Jesus.

He who tends a fig tree will eat its fruit, and he who guards his master will be honored.

Thus let a person consider us as servants of Christ and stewards of God's mysteries. In this case, moreover, it is sought in stewards that one be found faithful.

For if I do this voluntarily, I have a reward, but if [I do so] unwillingly, I have been entrusted with a stewardship.

namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore we are ambassadors on behalf of Christ, as [if] God were imploring [you] through us. We beg [you] on behalf of Christ, be reconciled to God. He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.

But when the one who set me apart from my mother's womb and called [me] by his grace was pleased to reveal his Son in me in order that I would proclaim the gospel [about] him among the Gentiles, immediately I did not consult with flesh and blood,

But these, [when they] saw that I had been entrusted [with] the gospel to the uncircumcision, just as Peter to the circumcision

but just as we have been approved by God to be entrusted with the gospel, thus we speak, not as pleasing people but God, who examines our hearts.

according to the glorious gospel of the blessed God that I was entrusted with.

Do not neglect the gift [that is] in you, that was granted to you through prophecy with the laying on of hands by the council of elders.

O Timothy, guard what has been entrusted [to you]. Turn away from pointless empty talk and contradictions of [what is] falsely called knowledge,

Guard the good deposit through the Holy Spirit who lives in us.

but at the proper time has disclosed his message in the proclamation [with] which I was entrusted according to the command of God our Savior,

For who concedes you [superiority]? And what do you have that you did not receive? But if indeed you received [it], why do you boast as [if you] did not receive [it]?

Just as each one has received a gift, [use] it for serving one another, as good stewards of the varied grace of God. If anyone speaks, [let it be] as the oracles of God; if anyone serves, [let it be] as by the strength that God provides, so that in all [things] God will be glorified through Jesus Christ, to whom is the glory and the power {forever and ever}. Amen.

Do not neglect the gift [that is] in you, that was granted to you through prophecy with the laying on of hands by the council of elders. Practice these [things]. Be [diligent] in these [things], in order that your progress may be evident to everyone.

Flee sexual immorality. Every sin that a person commits is outside his body, but the one who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit [who is] in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God with your body.

And you may think in your heart, 'My strength and the might of my hand {acquired this wealth for} me.' But you must remember Yahweh your God, for he [is] the [one] giving you strength to acquire wealth in order to confirm his covenant that he swore to your ancestors {as it is today}.

Jesus said to him, "If you want to be perfect, go, sell your possessions and give [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me."

And Jesus, looking at him, loved him, and said to him, "You lack one [thing]: Go, sell all that you have, and give [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me."

And [when he] heard [this], Jesus said to him, "{You still lack one thing}: Sell all that you have, and distribute [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me."

"And take care not to practice your righteousness before people to be seen by them; {otherwise} you have no reward from your Father who is in heaven. Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! But you, [when you] practice charitable giving, do not let your left hand know what your right hand is doing,read more.
in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.

Give, and it will be given to you, a good measure--pressed down, shaken, overflowing--they will pour out into your lap. For with the measure by which you measure out, it will be measured out to you in return."

And he looked up [and] saw the rich putting their gifts into the contribution box, and he saw a certain poor widow putting in there two small copper coins. And he said, "Truly I say to you that this poor widow put in more than all [of them].read more.
For these all put [gifts] into the offering out of their abundance, but this [woman] out of her poverty put in all the means of subsistence that she had."

I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."

Now the group of those who believed were one heart and soul, and no one said anything of what belonged to him was his own, but all [things] were theirs in common. And with great power the apostles were giving testimony [to] the resurrection of the Lord Jesus, and great grace was on them all. For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling [them] [and] bringing the proceeds of the things that were soldread more.
and placing [them] at the feet of the apostles. And it was being distributed to each as anyone had need.

Now we make known to you, brothers, the grace of God that has been given among the churches of Macedonia, that with a great ordeal of affliction, the abundance of their joy and the extreme depth of their poverty have overflowed to the wealth of their generosity. I testify that [they gave] according to [their] ability, and beyond [their] ability, by their own choice,read more.
requesting of us with much exhortation the favor and the fellowship of the ministry to the saints, and not just as we had hoped, but they gave themselves first to the Lord and [then] to us, by the will of God.

Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver. And God is able to cause all grace to abound to you, so that in everything at all times, [because you] have enough of everything, you may overflow in every good work.read more.
Just as it is written, "He scattered widely, he gave to the poor; his righteousness remains {forever}." Now the one who supplies seed to the sower and bread for food will provide and multiply your seed, and will cause the harvest of your righteousness to grow, being made rich in every [way] for all generosity, which is producing through us thanksgiving to God,