Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
Therefore, what [is] the advantage of the Jew, or what [is] the use of circumcision? Much in every way. For first, that they were entrusted with the oracles of God. {What is the result} if some refused to believe? Their unbelief will not nullify the faithfulness of God, [will it]? read more.
May it never be! But let God be true but every human being a liar, just as it is written, "In order that you may be justified in your words, and may prevail when you are judged." But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, [is] not unjust, [is he]? (I am speaking according to a human perspective.) May it never be! For otherwise, how will God judge the world? But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? And [why] not (as we are slandered, and as some affirm that we say), "Let us do evil, in order that good may come [of it]? Their condemnation is just! What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, just as it is written, "[There] is no one righteous, not even one; [there] is no one who understands; [there] is no one who seeks God. All have turned aside together; they have become worthless; [There] is no one who practices kindness; [there] is not even one. Their throat [is] an opened grave; they deceive with their tongues; the venom of asps [is] under their lips, whose mouth is full of cursing and bitterness. Their feet [are] swift to shed blood; destruction and distress [are] in their paths, and they have not known the way of peace. The fear of God is not before their eyes." Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin. But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction, for all have sinned and fall short of the glory of God,
May it never be! But let God be true but every human being a liar, just as it is written, "In order that you may be justified in your words, and may prevail when you are judged." But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, [is] not unjust, [is he]? (I am speaking according to a human perspective.) May it never be! For otherwise, how will God judge the world? But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? And [why] not (as we are slandered, and as some affirm that we say), "Let us do evil, in order that good may come [of it]? Their condemnation is just! What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, just as it is written, "[There] is no one righteous, not even one; [there] is no one who understands; [there] is no one who seeks God. All have turned aside together; they have become worthless; [There] is no one who practices kindness; [there] is not even one. Their throat [is] an opened grave; they deceive with their tongues; the venom of asps [is] under their lips, whose mouth is full of cursing and bitterness. Their feet [are] swift to shed blood; destruction and distress [are] in their paths, and they have not known the way of peace. The fear of God is not before their eyes." Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin. But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction, for all have sinned and fall short of the glory of God,
What then shall we say [that] Abraham, our ancestor according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? "And Abraham believed God, and it was credited to him for righteousness." read more.
Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: "Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over. Blessed [is] the person against whom the Lord will never count sin." Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness." How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}! And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them, and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}. For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified. For the law produces wrath, but where [there] is no law, neither [is there] transgression. Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: "Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over. Blessed [is] the person against whom the Lord will never count sin." Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness." How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}! And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them, and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}. For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified. For the law produces wrath, but where [there] is no law, neither [is there] transgression. Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
But it was not written for the sake of him alone that it was credited to him, but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead, who was handed over on account of our trespasses, and was raised up in the interest of our justification.
Catholicity » Inculcated
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
And John answered [and] said, "Master, we saw someone expelling demons in your name, and we tried to prevent him, because he does not follow in company with us." But Jesus said to him, "Do not prevent [him], because whoever is not against you is for you."
John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us." But Jesus said, "Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. For whoever is not against us is for us. read more.
For whoever gives you a cup of water to drink in [my] name because you are Christ's, truly I say to you that he will never lose his reward.
For whoever gives you a cup of water to drink in [my] name because you are Christ's, truly I say to you that he will never lose his reward.
Therefore if God gave them the same gift as also to us [when we] believed in the Lord Jesus Christ, who was I [to be] able to hinder God?" And [when they] heard these [things], they became silent and praised God, saying, "Then God has granted the repentance [leading] to life to the Gentiles also!"
And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved." And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers. read more.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement.
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God, which he promised previously through his prophets in the holy scriptures, concerning his Son, who was born {a descendant} of David according to the flesh, read more.
who was declared Son of God in power according to {the Holy Spirit} by the resurrection from the dead of Jesus Christ our Lord, through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, among whom you also are [the] called of Jesus Christ. To all those in Rome who are loved by God, called [to be] saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
who was declared Son of God in power according to {the Holy Spirit} by the resurrection from the dead of Jesus Christ our Lord, through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, among whom you also are [the] called of Jesus Christ. To all those in Rome who are loved by God, called [to be] saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. Thus {I am eager} to proclaim the gospel also to you who [are] in Rome. For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin. But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction, read more.
for all have sinned and fall short of the glory of God, being justified as a gift by his grace, through the redemption which is in Christ Jesus, whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus. Therefore, where [is] boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. For we consider a person to be justified by faith apart from the works of the law. Or [is God] the God of the Jews only? [Is he] not also [the God] of the Gentiles? Yes, also of the Gentiles, since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith. Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
for all have sinned and fall short of the glory of God, being justified as a gift by his grace, through the redemption which is in Christ Jesus, whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus. Therefore, where [is] boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. For we consider a person to be justified by faith apart from the works of the law. Or [is God] the God of the Jews only? [Is he] not also [the God] of the Gentiles? Yes, also of the Gentiles, since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith. Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ, through whom also we have [obtained] access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself. read more.
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near,
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near,
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all. Therefore, as [the] chosen of God, holy and [dearly] loved, put on affection, compassion, kindness, humility, gentleness, patience, putting up with one another and forgiving one another. If anyone should have a complaint against anyone, just as also the Lord forgave you, thus also you [do the same]. read more.
And to all these [things] [add] love, which is [the] bond of perfection. And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.
And to all these [things] [add] love, which is [the] bond of perfection. And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.
Faith » Through it is » Justification
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
by this one everyone who believes is justified!
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
For we consider a person to be justified by faith apart from the works of the law.
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.
Verse Concepts
Faith/faithfulness » What is achieved through and by the faith of jesus Christ
and may be found in him, not having my righteousness [which is] from the law, but [which is] through faith in Christ, the righteousness from God on the basis of faith,
in order that the many-sided wisdom of God might be made known now to the rulers and the authorities in the heavenly [places] through the church, according to the purpose of the ages which he carried out in Christ Jesus our Lord, in whom we have boldness and access in confidence through faith in him.
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
Gentiles/heathen » Gentiles and jews being equal in Christ
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him. For "everyone who calls upon the name of the Lord will be saved."
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. read more.
And he made no distinction between us and them, cleansing their hearts by faith.
And he made no distinction between us and them, cleansing their hearts by faith.
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
But now you also lay aside all [these] things: anger, rage, wickedness, slander, abusive language from your mouth. Do not lie to one another, [because you] have taken off the old man together with his deeds, and have put on the new [man] that is being renewed in knowledge according to the image of the one who created him, read more.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Israel/jews » Jews and gentiles being equal in Christ
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him. For "everyone who calls upon the name of the Lord will be saved."
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. read more.
And he made no distinction between us and them, cleansing their hearts by faith.
And he made no distinction between us and them, cleansing their hearts by faith.
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
But now you also lay aside all [these] things: anger, rage, wickedness, slander, abusive language from your mouth. Do not lie to one another, [because you] have taken off the old man together with his deeds, and have put on the new [man] that is being renewed in knowledge according to the image of the one who created him, read more.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Law » Prophecies in, of the messiah
Therefore I have experienced help from God until this day, [and] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen, that the Christ was to suffer [and] that [as] the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles."
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
For if you had believed Moses, you would believe me, for that one wrote about me.
And [when they] had set a day with him, many more came to him at his lodging place, to whom he was explaining from early in the morning until evening, testifying about the kingdom of God and attempting to convince them about Jesus from both the law of Moses and the prophets.
Philip found Nathanael and said to him, "We have found [the one] whom Moses wrote [about] in the law, and the prophets wrote [about]--Jesus son of Joseph from Nazareth!"
And he said to them, "These [are] my words that I spoke to you [while I] was still with you, that everything that is written about me in the law of Moses and the prophets and psalms must be fulfilled."
Then the crowd replied to him, "We have heard from the law that the Christ remains {forever}! And how do you say that the Son of Man must be lifted up? Who is this Son of Man?"
Righteousness imputed » Described as » The righteousness of God, without the law
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets--
The fruit of righteousness » The righteousness of the lord
For your name's sake, O Yahweh, preserve my life; in your righteousness bring me out of trouble.
Your righteousness [is] {like the mighty mountains}, your judgments [like the] great deep. You save man and beast, O Yahweh.
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
Simeon Peter, a slave and apostle of Jesus Christ, to those who have obtained a faith equal in value to ours by the righteousness of our God and Savior Jesus Christ.
But the loyal love of Yahweh [is] from everlasting to everlasting on those who fear him, and his righteousness to [their] children's children,
The Supreme God, God, Yahweh, has spoken and summoned [the] earth, from [the] rising of [the] sun to its setting. From Zion, [the] perfection of beauty, God shines forth. Our God comes and he is not silent. Before him fire devours, and around him it is very tempestuous. read more.
He summons the heavens above and the earth that he might judge his people: "Gather to me my loyal ones, [those] who have made a covenant with me by sacrifice." And [the] heavens declare his righteousness, because God himself is judge. Selah
He summons the heavens above and the earth that he might judge his people: "Gather to me my loyal ones, [those] who have made a covenant with me by sacrifice." And [the] heavens declare his righteousness, because God himself is judge. Selah
Yahweh has made known his salvation; to the eyes of the nations he has revealed his righteousness.
[The] mountains melt like wax at the presence of Yahweh, at the presence of the Lord of all the earth. The heavens declare his righteousness, and all the peoples see his glory.
Thus says Yahweh: "Observe justice and do righteousness, for my salvation [is] close to coming, and my justice to being revealed.
{More than that}, even consider all [things] to be loss because of the surpassing greatness of the knowledge of Christ Jesus my Lord, for the sake of whom I have suffered the loss of all [things], and consider [them] dung, in order that I may gain Christ and may be found in him, not having my righteousness [which is] from the law, but [which is] through faith in Christ, the righteousness from God on the basis of faith,
Remember [the] former things from {a long time ago}, for I [am] God and there is none besides [me], God and [there is] none like me, who from [the] beginning declares [the] end, and from before, [things] that have not been done, who says, 'My plan shall stand,' and, 'I will accomplish all my wishes,' who calls a bird of prey from [the] east, the man of his plan from a country from afar. Indeed I have spoken; indeed I will bring it [to being]. I have formed [it]; indeed I will do it. read more.
Listen to me, strong of heart, far from righteousness! I bring my righteousness near; [it is] not far. And my salvation will not delay; and I will put salvation in Zion, for Israel my glory."
Listen to me, strong of heart, far from righteousness! I bring my righteousness near; [it is] not far. And my salvation will not delay; and I will put salvation in Zion, for Israel my glory."
For Yahweh will comfort Zion; he will comfort all its sites of ruins. And he will {make} its wilderness like Eden, and its desert like the garden of Yahweh. Joy and gladness will be found in it, thanksgiving and [the] {sound} of song. "Listen attentively to me, my people, and my nation, listen to me! For a teaching will go out from me, and I will cause my justice to rest for a light to [the] peoples. My righteousness [is] near; my salvation has gone out, and my arms will judge [the] peoples. [The] coastlands wait for me, and for my arm they wait. read more.
Lift up your eyes to the heavens and look to the earth beneath, for [the] heavens will be torn to pieces like smoke, and the earth will be worn out like garment, and those who inhabit her will die like gnats. But my salvation will be forever, and my righteousness will not be broken to pieces. Listen to me, you who know righteousness, people [who have] my teaching in their heart; you must not fear [the] reproach of men, or be terrified because of their abuse. For a moth will eat them like garments; a moth will devour them like wool, but my righteousness will be forever, and my salvation for {generation after generation}."
Lift up your eyes to the heavens and look to the earth beneath, for [the] heavens will be torn to pieces like smoke, and the earth will be worn out like garment, and those who inhabit her will die like gnats. But my salvation will be forever, and my righteousness will not be broken to pieces. Listen to me, you who know righteousness, people [who have] my teaching in their heart; you must not fear [the] reproach of men, or be terrified because of their abuse. For a moth will eat them like garments; a moth will devour them like wool, but my righteousness will be forever, and my salvation for {generation after generation}."
The works of Yahweh [are] great, studied by all [who] delight [in] them. [Full of] splendor and majesty [is] his work, and his righteousness endures forever.
You [are] righteous, O Yahweh, and your ordinances [are] upright. You have ordained your testimonies [in] righteousness, and [in] exceeding faithfulness. My zeal consumes me, because my enemies have forgotten your words. read more.
Your word [is] very pure, and your servant loves it. I [am] small and despised, [yet] I do not forget your precepts. Your righteousness [is] an everlasting righteousness, and your law [is] truth.
Your word [is] very pure, and your servant loves it. I [am] small and despised, [yet] I do not forget your precepts. Your righteousness [is] an everlasting righteousness, and your law [is] truth.