Thematic Bible
Thematic Bible
Catholicity » Inculcated
for as many as to Christ were baptized did put on Christ; there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;' and Jesus said unto him, 'Forbid not, for he who is not against us, is for us.'
And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.' And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me: for he who is not against us is for us; read more.
for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;
for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;
if then the equal gift God did give to them as also to us, having believed upon the Lord Jesus Christ, I -- how was I able to withstand God?' And they, having heard these things, were silent, and were glorifying God, saying, 'Then, indeed, also to the nations did God give the reformation to life.'
And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;' there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question, they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren. read more.
And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them; and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.' And there were gathered together the apostles and the elders, to see about this matter, and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe; and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us, and did put no difference also between us and them, by the faith having purified their hearts; now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.' And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them; and after they are silent, James answered, saying, 'Men, brethren, hearken to me; Simeon did declare how at first God did look after to take out of the nations a people for His name, and to this agree the words of the prophets, as it hath been written: After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things. 'Known from the ages to God are all His works; wherefore I judge: not to trouble those who from the nations do turn back to God, but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood; for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.' Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren -- having written through their hand thus: 'The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who are of the nations, greeting; seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge, it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul -- men who have given up their lives for the name of our Lord Jesus Christ -- we have sent, therefore, Judas and Silas, and they by word are telling the same things. 'For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!' They then, indeed, having been let go, went to Antioch, and having brought the multitude together, did deliver the epistle, and they having read, did rejoice for the consolation;
And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them; and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.' And there were gathered together the apostles and the elders, to see about this matter, and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe; and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us, and did put no difference also between us and them, by the faith having purified their hearts; now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.' And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them; and after they are silent, James answered, saying, 'Men, brethren, hearken to me; Simeon did declare how at first God did look after to take out of the nations a people for His name, and to this agree the words of the prophets, as it hath been written: After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things. 'Known from the ages to God are all His works; wherefore I judge: not to trouble those who from the nations do turn back to God, but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood; for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.' Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren -- having written through their hand thus: 'The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who are of the nations, greeting; seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge, it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul -- men who have given up their lives for the name of our Lord Jesus Christ -- we have sent, therefore, Judas and Silas, and they by word are telling the same things. 'For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!' They then, indeed, having been let go, went to Antioch, and having brought the multitude together, did deliver the epistle, and they having read, did rejoice for the consolation;
Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God -- which He announced before through His prophets in holy writings -- concerning His Son, (who is come of the seed of David according to the flesh, read more.
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord; through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name; among whom are also ye, the called of Jesus Christ; to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord; through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name; among whom are also ye, the called of Jesus Christ; to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!
Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor, so, as much as in me is, I am ready also to you who are in Rome to proclaim good news, for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin. And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference, read more.
for all did sin, and are come short of the glory of God -- being declared righteous freely by His grace through the redemption that is in Christ Jesus, whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God -- for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus. Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith: therefore do we reckon a man to be declared righteous by faith, apart from works of law. The God of Jews only is He, and not also of nations? yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith. Law then do we make useless through the faith? let it not be! yea, we do establish law.
for all did sin, and are come short of the glory of God -- being declared righteous freely by His grace through the redemption that is in Christ Jesus, whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God -- for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus. Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith: therefore do we reckon a man to be declared righteous by faith, apart from works of law. The God of Jews only is He, and not also of nations? yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith. Law then do we make useless through the faith? let it not be! yea, we do establish law.
Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
for he is our peace, who did make both one, and the middle wall of the enclosure did break down, the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, and might reconcile both in one body to God through the cross, having slain the enmity in it, read more.
and having come, he did proclaim good news -- peace to you -- the far-off and the nigh,
and having come, he did proclaim good news -- peace to you -- the far-off and the nigh,
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ. Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye; read more.
and above all these things, have love, which is a bond of the perfection, and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.
and above all these things, have love, which is a bond of the perfection, and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.
Christ » Heal persecution of » Testimony of the apostles
and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!
who is the image of the invisible God, first-born of all creation,
In the beginning was the Word, and the Word was with God, and the Word was God; this one was in the beginning with God;
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,
who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
Verse Concepts
God, Glory OfAdoration, Of ChristGlory, Revelation OfGod Sustaining CreationCreatorExpiationExaltation Of ChristEarth, God SustainingGod, Living And Self sustainingGod, Power OfGospel, Historical Foundation OfHoliness, Believers' Growth InImage Of GodRadiancyKnowledge, Of Jesus ChristLikenessLight, SpiritualDivinity Of ChristHand Of GodMediatorPerfection, DivineRevelation, In Nt
Right Hand Of GodSalvation, Nature OfSittingGod Is TranscendentGlory Of GodPower Of Christ, ShownGod's Glory In Jesus ChristGod's Glory RevealedAccuracyGod On HighRight SidesBeing Cleansed From SinChrist AtoningChrist's Own GloryThe Effect Of The Word Of GodGlory of ChristGod Made Visible In ChristChrist's NatureThe Beauty Of NatureSelf Imageimage
and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'
Christ » Reproves » Of Christ, a central truth of the gospel
And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,
and we -- we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, -- whom they did slay, having hanged upon a tree. 'This one God did raise up the third day, and gave him to become manifest, not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with him, and did drink with him, after his rising out of the dead;
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay; whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,
and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you, and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;
and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings, opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'
Christ » Power of » Demonstrated by his resurrection
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
Verse Concepts
God, Glory OfAdoration, Of ChristGlory, Revelation OfGod Sustaining CreationCreatorExpiationExaltation Of ChristEarth, God SustainingGod, Living And Self sustainingGod, Power OfGospel, Historical Foundation OfHoliness, Believers' Growth InImage Of GodRadiancyKnowledge, Of Jesus ChristLikenessLight, SpiritualDivinity Of ChristHand Of GodMediatorPerfection, DivineRevelation, In Nt
Right Hand Of GodSalvation, Nature OfSittingGod Is TranscendentGlory Of GodPower Of Christ, ShownGod's Glory In Jesus ChristGod's Glory RevealedAccuracyGod On HighRight SidesBeing Cleansed From SinChrist AtoningChrist's Own GloryThe Effect Of The Word Of GodGlory of ChristGod Made Visible In ChristChrist's NatureThe Beauty Of NatureSelf Imageimage
Christ » Conqueror of death » Demonstrated his victory by his own resurrection
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
Conqueror over death » Demonstrated his victory by his own resurrection
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
death » Christ conqueror of » Demonstrated his victory by his own resurrection
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
Divinity » Of Christ » Testimony of the apostles
and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!
who is the image of the invisible God, first-born of all creation,
In the beginning was the Word, and the Word was with God, and the Word was God; this one was in the beginning with God;
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,
who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
Verse Concepts
God, Glory OfAdoration, Of ChristGlory, Revelation OfGod Sustaining CreationCreatorExpiationExaltation Of ChristEarth, God SustainingGod, Living And Self sustainingGod, Power OfGospel, Historical Foundation OfHoliness, Believers' Growth InImage Of GodRadiancyKnowledge, Of Jesus ChristLikenessLight, SpiritualDivinity Of ChristHand Of GodMediatorPerfection, DivineRevelation, In Nt
Right Hand Of GodSalvation, Nature OfSittingGod Is TranscendentGlory Of GodPower Of Christ, ShownGod's Glory In Jesus ChristGod's Glory RevealedAccuracyGod On HighRight SidesBeing Cleansed From SinChrist AtoningChrist's Own GloryThe Effect Of The Word Of GodGlory of ChristGod Made Visible In ChristChrist's NatureThe Beauty Of NatureSelf Imageimage
and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'
Holy spirit » As raising Christ from the dead
because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,
Names » Of the holy spirit » Spirit of holiness
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
Power » Christ's power » Demonstrated by his resurrection
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
Verse Concepts
God, Glory OfAdoration, Of ChristGlory, Revelation OfGod Sustaining CreationCreatorExpiationExaltation Of ChristEarth, God SustainingGod, Living And Self sustainingGod, Power OfGospel, Historical Foundation OfHoliness, Believers' Growth InImage Of GodRadiancyKnowledge, Of Jesus ChristLikenessLight, SpiritualDivinity Of ChristHand Of GodMediatorPerfection, DivineRevelation, In Nt
Right Hand Of GodSalvation, Nature OfSittingGod Is TranscendentGlory Of GodPower Of Christ, ShownGod's Glory In Jesus ChristGod's Glory RevealedAccuracyGod On HighRight SidesBeing Cleansed From SinChrist AtoningChrist's Own GloryThe Effect Of The Word Of GodGlory of ChristGod Made Visible In ChristChrist's NatureThe Beauty Of NatureSelf Imageimage
Resurrection » Examples of » Of Christ, a central truth of the gospel
And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,
and we -- we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, -- whom they did slay, having hanged upon a tree. 'This one God did raise up the third day, and gave him to become manifest, not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with him, and did drink with him, after his rising out of the dead;
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay; whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,
and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you, and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;
and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings, opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'
Jesus Christ, Resurrection » A proof of his being the son of God
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
I declare concerning a statute: Jehovah said unto me, 'My Son Thou art, I to-day have brought thee forth.
God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.