Thematic Bible




Thematic Bible



To the overseer instruction to David: In the coming of Doeg the Edomite to Saul, and he will say to him, David came to the house of Ahimelech. Why wilt thou boast in evil, thou strong one? the mercy of God is all the day.

They trusting upon their wealth, and they will glory in the multitude of their riches. A man redeeming shall not redeem the brother, he shall not give to God his ransom: (And the redemption of their soul is precious, and it ceased forever:) read more.
And he shall yet live forever, he shall not see destruction.

They will utter, they will speak impudently; all they working iniquity will boast themselves.

And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. read more.
Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee

For Christ sent me not to immerse, but to announce good news: not in wisdom of word, lest the cross of Christ be made void. For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God. For it has been written, I will destroy the wisdom of the wise, and put away the understanding of the intelligent. read more.
Where the wise? where the scribe? where the seekers together of this life has not God made foolish the wisdom of this world? For since in the wisdom of God the world by wisdom knew not God, God was contented by the foolishness of proclaiming to save them believing. And since the Jews ask a sign, and the Greeks seek wisdom: And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness; And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God. For the foolish thing of God is wiser than men; and the weak thing of God is stronger than men. For ye see your calling, brethren, that not many wise according to the flesh, not many powerful, not, many well born: But the foolish things of the world, has God chosen that he might shame the wise; and the weak things of the world has God chosen that he might shame things strong; And the ignoble things of the world, and the despised things, has God chosen, and things not being, that the things being he might leave unemployed: That no flesh might boast before him. And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness: That, as it has been written, Let him boasting, boast in the Lord.

And these things, brethren, I transformed to myself and to Apollos for you; that ye might learn in us not to think above what has been written, lest ye be puffed up one above one against the other. For who distinguishes thee? and what hast thou which thou didst not receive? and if thou also didst receive, why dost thou boast, as not having received?

For we dare not appear or join ourselves to certain of them recommending themselves: but they measuring themselves by themselves, and joining themselves to themselves, do not understand. And we boast not of things immeasurable, but according to the measure of the rule which the God of measure divided to us, to reach even also to you. For not as reaching to you we stretch beyond ourselves: for also even to you we came before in the good news of Christ: read more.
Not boasting in things immeasurable, in the toils of others; and having hope, your faith being increased, to be enlarged in you according to our rule for abundance, To announce the good hews in things beyond you, not in another's rule to boast for things prepared. But he boasting, let him boast in the Lord. For not he recommending himself, this is acceptable, but whom the Lord recommends.

For by grace are ye saved through faith; and this not of you: the gift of God: Not of works, lest any one should boast.


Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:

Not that we are masters of your faith, but we are aiders of your joy: for ye have stood in the faith.


And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they.

And being at variance with one another, they were let go, Paul having said one word, That well spake the Holy Spirit by Esaias the prophet to our fathers, Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive: For the heart of this people was thickened, and with ears heard they heavily, and their eyes they closed; lest they should see with the eyes, and with ears should hear, and with the heart they should understand, and turn back, and I should heal them. read more.
Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear.

What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith. And Israel following the law of justice, reached not the law of justice. Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone; read more.
As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.

As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.





But when thou art called, having gone, recline in the last place; that when he having called thee come, might say to thee, Friend, mount up higher; then shall honour be to thee beore them reclining with thee.

For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.

Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:




I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.

Truly in vain from the hills; the multitude of mountains; truly in Jehovah our God the salvation of Israel.

Who will give out of Zion the salvation of Israel? in Jehovah bringing back the captivity of his people, Jacob shall exult, Israel shall rejoice.

Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;

Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:


Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:


For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree

And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. read more.
Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee


And to whom sware he that they could not come into his rest, if not to them having been disobedient?


Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:

For we also were announced of the good news, as well as they: but the word of the report profited them not, not being mixed with faith to them having heard.


And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they.

And being at variance with one another, they were let go, Paul having said one word, That well spake the Holy Spirit by Esaias the prophet to our fathers, Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive: For the heart of this people was thickened, and with ears heard they heavily, and their eyes they closed; lest they should see with the eyes, and with ears should hear, and with the heart they should understand, and turn back, and I should heal them. read more.
Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear.

What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith. And Israel following the law of justice, reached not the law of justice. Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone; read more.
As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.

As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.


I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.

Truly in vain from the hills; the multitude of mountains; truly in Jehovah our God the salvation of Israel.

Who will give out of Zion the salvation of Israel? in Jehovah bringing back the captivity of his people, Jacob shall exult, Israel shall rejoice.

Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


Then the disciples having come to Jesus apart, said, Why could not we cast it out? And Jesus said to them, For your unbelief: for truly I say to you, If ye have faith as a kernel of mustard, ye shall say to this mount, Go away from thence, and it shall go away; and nothing shall be impossible to you.

And Jehovah will testify in Israel and in Judah by the hand of all his prophets, all seeing, saying, Turn back from your evil ways and watch my commands, my laws according to all my instruction which I commanded your fathers, and which I Sent to you by the hand of my servants the prophets. And they heard not, and they will harden their neck as the neck Of their fathers who did not believe in Jehovah their God. And they will reject his laws and his covenant which he cut out with their fathers, and his testimonies which he testified in them; and they will go after vanity, and they will be vain, and after the nations which were round about them which Jehovah commanded them not to do as they. read more.
And they will forsake all the commands of Jehovah their God, and make to them a molten thing, two Calves; and they will make images, and they will worship to all the army of the heavens, and serve Baal. And they will cause their sons and their daughters to pass through in fire, and divine divinations and enchantments, and they will be sold to do evil in the eyes of Jehovah to Irritate him. And Jehovah will be greatly angry against Israel, and he will remove them from his face: not to leave only the tribe of Judah alone. Also Judah watched not the commands of Jehovah their God, and they will go in the laws of Israel which they made. And Jehovah will reject in all the seed of Israel, and will afflict them, and he will give them into the hand of plunderers, till he cast them from his face. For he rent Israel from above the house of David; and they will make Jeroboam son of Nebat, king; and Jeroboam will thrust out Israel king after Jehovah, and he caused them to sin a great sin. And the sons of Israel will go in all the sins of Jeroboam which he did; they turned not away from them; Till Jehovah removed Israel from his face, as he spake by the hand of all his servants the prophets. And he will carry Israel into exile from his land to Assur, even to this day.

And they will yet add to sin against him to embitter the Most High in a dry land. And they will tempt God in their heart to ask food for their soul. And they will speak against God; they said, Will God be able to arrange a table in the desert? read more.
Behold, he struck the rock and waters will flow, and torrents will pour out; will he be able also to give bread? or will he prepare flesh for his people? For this Jehovah heard and he will overflow, and a fire was kindled in Jacob, and also anger came up upon Israel. For they believed not in God, and they trusted not in his salvation. And he commanded the clouds from above, and he opened the doors of the heavens. And he will rain upon them manna to eat, and he gave the grain of the heavens to them. Man ate the bread of the strong: he sent to them provision to fulness. He will cause the east wind to go forth in the heavens, and by his strength he will lead the south wind. And he will rain flesh upon them as the dust, birds of feather as the sand of the seas. And it shall fall in the midst of his camp, round about to his habitations. And they shall eat and be well filled: and he will bring to them their desire. They turned not away from their desire, yet their food in their mouth. And the anger of God came up upon them, and he will slay among their fat ones and he bowed down the chosen of Israel. In all this they yet sinned, and they believed not in his wonders. And he will finish their days in vanity, and their years in terror. When he slew them and they sought him, and they turned back and sought for God.

They forgat God saving them, doing great things in Egypt Wonders in the land of Ham, terrible things in the sea of sedge. And he will say to destroy them unless Moses his chosen stood in the breaking before him to turn away his wrath from destroying. read more.
And they will despise in the land of desire; they trusted not to his word: And they will murmur in their tents; they heard not to the voice of Jehovah. And he will lift up his hand against them: he will cause them to fall in the desert: And to cause their seed to fall among the nations, and to scatter them in the lands.

Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee


Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: