Thematic Bible
Thematic Bible
Body » The body of Christ
Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church.
Verse Concepts
For just as there are in the one human body many parts, and these parts have not all the same function; so collectively we form one body in Christ, while individually we are linked to one another as its members. But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith; read more.
if it is the gift of administration, let the administrator exercise a sound judgement in his duties. The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
if it is the gift of administration, let the administrator exercise a sound judgement in his duties. The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed. Or do you not know that a man who has to do with a prostitute is one with her in body? For God says, "The two shall become one." But he who is in union with the Master is one with Him in spirit.
The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ? Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.
For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ. For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit. For the human body does not consist of one part, but of many. read more.
Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body. Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be? But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. If they were all one part, where would the body be? But, as a matter of fact, there are many parts and but one body. It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you." No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need. But it was God who built up the body, and bestowed more abundant honor on the part that felt the need, that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare. And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy. As for you, you are the body of Christ, and individually you are members of it. And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.' Are all Apostles? Are all Prophets? Are all teachers? Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret? But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.
Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body. Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be? But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. If they were all one part, where would the body be? But, as a matter of fact, there are many parts and but one body. It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you." No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need. But it was God who built up the body, and bestowed more abundant honor on the part that felt the need, that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare. And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy. As for you, you are the body of Christ, and individually you are members of it. And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.' Are all Apostles? Are all Prophets? Are all teachers? Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret? But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.
and what the transcendent greatness of His power in us believers as seen in the working of His infinite might when He displayed it in Christ by raising Him from the dead and seating Him at His own right hand in the heavenly realms, high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come. read more.
God has put all things under His feet, and has appointed Him universal and supreme Head of the Church, which is His Body, the completeness of Him who everywhere fills the universe with Himself.
God has put all things under His feet, and has appointed Him universal and supreme Head of the Church, which is His Body, the completeness of Him who everywhere fills the universe with Himself.
I, then, the prisoner for the Master's sake, entreat you to live and act as becomes those who have received the call that you have received-- with all lowliness of mind and unselfishness, and with patience, bearing with one another lovingly, and earnestly striving to maintain, in the uniting bond of peace, the unity given by the Spirit. read more.
There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you. There is but one Lord, one faith, one baptism, and one God and Father of all, who rules over all, acts through all, and dwells in all. Yet to each of us individually grace was given, measured out with the munificence of Christ. For this reason Scripture says: "He re-ascended on high, He led captive a host of captives, and gave gifts to men." (Now this "re-ascended" --what does it mean but that He had first descended into the lower regions of the earth? He who descended is the same as He who ascended again far above all the Heavens in order to fill the universe.) And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers, in order fully to equip His people for the work of serving--for the building up of Christ's body-- till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ. So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead. But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ. Dependent on Him, the whole body--its various parts closely fitting and firmly adhering to one another-- grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.
There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you. There is but one Lord, one faith, one baptism, and one God and Father of all, who rules over all, acts through all, and dwells in all. Yet to each of us individually grace was given, measured out with the munificence of Christ. For this reason Scripture says: "He re-ascended on high, He led captive a host of captives, and gave gifts to men." (Now this "re-ascended" --what does it mean but that He had first descended into the lower regions of the earth? He who descended is the same as He who ascended again far above all the Heavens in order to fill the universe.) And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers, in order fully to equip His people for the work of serving--for the building up of Christ's body-- till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ. So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead. But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ. Dependent on Him, the whole body--its various parts closely fitting and firmly adhering to one another-- grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.
Married women, submit to your own husbands as if to the Lord; because a husband is the Head of his wife as Christ also is the Head of the Church, being indeed the Saviour of this His Body. And just as the Church submits to Christ, so also married women should be entirely submissive to their husbands. read more.
Married men, love your wives, as Christ also loved the Church and gave Himself up to death for her; in order to make her holy, cleansing her with the baptismal water by the word, that He might present the Church to Himself a glorious bride, without spot or wrinkle or any other defect, but to be holy and unblemished. So too married men ought to love their wives as much as they love themselves. He who loves his wife loves himself. For never yet has a man hated his own body. On the contrary he feeds and cherishes it, just as Christ feeds and cherishes the Church; because we are, as it were, parts of His Body. "For this reason a man is to leave his father and his mother and be united to his wife, and the two shall be as one." That is a great truth hitherto kept secret: I mean the truth concerning Christ and the Church. Yet I insist that among you also, each man is to love his own wife as much as he loves himself, and let a married woman see to it that she treats her husband with respect.
Married men, love your wives, as Christ also loved the Church and gave Himself up to death for her; in order to make her holy, cleansing her with the baptismal water by the word, that He might present the Church to Himself a glorious bride, without spot or wrinkle or any other defect, but to be holy and unblemished. So too married men ought to love their wives as much as they love themselves. He who loves his wife loves himself. For never yet has a man hated his own body. On the contrary he feeds and cherishes it, just as Christ feeds and cherishes the Church; because we are, as it were, parts of His Body. "For this reason a man is to leave his father and his mother and be united to his wife, and the two shall be as one." That is a great truth hitherto kept secret: I mean the truth concerning Christ and the Church. Yet I insist that among you also, each man is to love his own wife as much as he loves himself, and let a married woman see to it that she treats her husband with respect.
and let the peace which Christ gives settle all questionings in your hearts, to which peace indeed you were called as belonging to His one Body; and be thankful.
Verse Concepts
Charity » How to give
For just as there are in the one human body many parts, and these parts have not all the same function; so collectively we form one body in Christ, while individually we are linked to one another as its members. But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith; read more.
if it is the gift of administration, let the administrator exercise a sound judgement in his duties. The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
if it is the gift of administration, let the administrator exercise a sound judgement in his duties. The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
But when you are giving in charity, let not your left hand perceive what your right hand is doing, that your charities may be in secret; and then your Father--He who sees in secret--will recompense you.
Church » Unity of
I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,
Verse Concepts
There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you. There is but one Lord, one faith, one baptism, and one God and Father of all, who rules over all, acts through all, and dwells in all.
I am now no longer in the world, but they are in the world and I am coming to Thee. "Holy Father, keep them true to Thy name--the name which Thou hast given me to bear--that they may be one, even as we are.
Verse Concepts
and let the peace which Christ gives settle all questionings in your hearts, to which peace indeed you were called as belonging to His one Body; and be thankful.
Verse Concepts
Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.
Verse Concepts
In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
Verse Concepts
I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.
Verse Concepts
that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me. And the glory which Thou hast given me I have given them, that they may be one, just as we are one: I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.
For just as there are in the one human body many parts, and these parts have not all the same function; so collectively we form one body in Christ, while individually we are linked to one another as its members.
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various forms of official service, and yet one and the same Lord;
Verse Concepts
For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ. For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit. For the human body does not consist of one part, but of many. read more.
Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body. Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be? But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. If they were all one part, where would the body be? But, as a matter of fact, there are many parts and but one body. It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you." No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need. But it was God who built up the body, and bestowed more abundant honor on the part that felt the need, that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare. And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy. As for you, you are the body of Christ, and individually you are members of it.
Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body. Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be? But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. If they were all one part, where would the body be? But, as a matter of fact, there are many parts and but one body. It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you." No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need. But it was God who built up the body, and bestowed more abundant honor on the part that felt the need, that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare. And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy. As for you, you are the body of Christ, and individually you are members of it.
You are all sons of God through faith in Christ Jesus; for all of you who have been baptized into Christ, have clothed yourselves with Christ. In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
for the government of the world when the times are ripe for it--the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.
Verse Concepts
For He is our peace--He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall, by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man, thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross--slaying by it their mutual enmity. read more.
So He came and proclaimed good news of peace to you who were so far away, and peace to those who were near; because it is through Him that Jews and Gentiles alike have access through one Spirit to the Father. You are therefore no longer mere foreigners or persons excluded from civil rights. On the contrary you share citizenship with God's people and are members of His family.
So He came and proclaimed good news of peace to you who were so far away, and peace to those who were near; because it is through Him that Jews and Gentiles alike have access through one Spirit to the Father. You are therefore no longer mere foreigners or persons excluded from civil rights. On the contrary you share citizenship with God's people and are members of His family.
in union with whom the whole fabric, fitted and closely joined together, is growing so as to form a holy sanctuary in the Lord;
Verse Concepts
from whom the whole family in Heaven and on earth derives its name,
Verse Concepts
in order fully to equip His people for the work of serving--for the building up of Christ's body-- till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ.
Dependent on Him, the whole body--its various parts closely fitting and firmly adhering to one another-- grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.
Verse Concepts
For this reason, laying aside falsehood, every one of you should speak the truth to his fellow man; for we are, as it were, parts of one another.
Verse Concepts
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Verse Concepts
so collectively we form one body in Christ, while individually we are linked to one another as its members.
Verse Concepts
For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.
Verse Concepts
There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you.
Verse Concepts
Cursing » Apostolic
For just as there are in the one human body many parts, and these parts have not all the same function;
Verse Concepts
Giving and gifts » Spiritual gifts
"John," he said, "administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus." On hearing this, they were baptized into the name of the Lord Jesus; and when Paul laid his hands upon them, the Holy Spirit came on them, and they began to speak in tongues and to prophesy.
For just as there are in the one human body many parts, and these parts have not all the same function; so collectively we form one body in Christ, while individually we are linked to one another as its members. But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith; read more.
if it is the gift of administration, let the administrator exercise a sound judgement in his duties. The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
if it is the gift of administration, let the administrator exercise a sound judgement in his duties. The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
It is important, brethren, that you should have clear knowledge on the subject of spiritual gifts. You know that when you were heathens you went astray after dumb idols, wherever you happened to be led. For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit. read more.
Now there are various kinds of gifts, but there is one and the same Spirit; various forms of official service, and yet one and the same Lord; diversities in work, and yet one and the same God--He who in each person brings about the whole result. But to each of us a manifestation of the Spirit has been granted for the common good. To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit; to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit; to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of 'tongues;' to another the interpretation of tongues. But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.
Now there are various kinds of gifts, but there is one and the same Spirit; various forms of official service, and yet one and the same Lord; diversities in work, and yet one and the same God--He who in each person brings about the whole result. But to each of us a manifestation of the Spirit has been granted for the common good. To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit; to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit; to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of 'tongues;' to another the interpretation of tongues. But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.
Prophecy and prophets » How to prophesy
For just as there are in the one human body many parts, and these parts have not all the same function; so collectively we form one body in Christ, while individually we are linked to one another as its members. But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;
Selfishness » Inconsistent with communion of saints
For just as there are in the one human body many parts, and these parts have not all the same function; so collectively we form one body in Christ, while individually we are linked to one another as its members.
For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ. For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit. For the human body does not consist of one part, but of many. read more.
Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body. Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be? But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. If they were all one part, where would the body be? But, as a matter of fact, there are many parts and but one body. It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you." No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need. But it was God who built up the body, and bestowed more abundant honor on the part that felt the need, that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare. And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy. As for you, you are the body of Christ, and individually you are members of it.
Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body. Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be? But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. If they were all one part, where would the body be? But, as a matter of fact, there are many parts and but one body. It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you." No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need. But it was God who built up the body, and bestowed more abundant honor on the part that felt the need, that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare. And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy. As for you, you are the body of Christ, and individually you are members of it.