Thematic Bible


Thematic Bible






For just as there are in the one human body many parts, and these parts have not all the same function; so collectively we form one body in Christ, while individually we are linked to one another as its members. But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith; read more.
if it is the gift of administration, let the administrator exercise a sound judgement in his duties. The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed. Or do you not know that a man who has to do with a prostitute is one with her in body? For God says, "The two shall become one." But he who is in union with the Master is one with Him in spirit.

The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ? Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.

For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ. For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit. For the human body does not consist of one part, but of many. read more.
Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body. Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be? But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. If they were all one part, where would the body be? But, as a matter of fact, there are many parts and but one body. It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you." No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need. But it was God who built up the body, and bestowed more abundant honor on the part that felt the need, that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare. And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy. As for you, you are the body of Christ, and individually you are members of it. And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.' Are all Apostles? Are all Prophets? Are all teachers? Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret? But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.

and what the transcendent greatness of His power in us believers as seen in the working of His infinite might when He displayed it in Christ by raising Him from the dead and seating Him at His own right hand in the heavenly realms, high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come. read more.
God has put all things under His feet, and has appointed Him universal and supreme Head of the Church, which is His Body, the completeness of Him who everywhere fills the universe with Himself.

I, then, the prisoner for the Master's sake, entreat you to live and act as becomes those who have received the call that you have received-- with all lowliness of mind and unselfishness, and with patience, bearing with one another lovingly, and earnestly striving to maintain, in the uniting bond of peace, the unity given by the Spirit. read more.
There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you. There is but one Lord, one faith, one baptism, and one God and Father of all, who rules over all, acts through all, and dwells in all. Yet to each of us individually grace was given, measured out with the munificence of Christ. For this reason Scripture says: "He re-ascended on high, He led captive a host of captives, and gave gifts to men." (Now this "re-ascended" --what does it mean but that He had first descended into the lower regions of the earth? He who descended is the same as He who ascended again far above all the Heavens in order to fill the universe.) And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers, in order fully to equip His people for the work of serving--for the building up of Christ's body-- till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ. So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead. But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ. Dependent on Him, the whole body--its various parts closely fitting and firmly adhering to one another-- grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.

Married women, submit to your own husbands as if to the Lord; because a husband is the Head of his wife as Christ also is the Head of the Church, being indeed the Saviour of this His Body. And just as the Church submits to Christ, so also married women should be entirely submissive to their husbands. read more.
Married men, love your wives, as Christ also loved the Church and gave Himself up to death for her; in order to make her holy, cleansing her with the baptismal water by the word, that He might present the Church to Himself a glorious bride, without spot or wrinkle or any other defect, but to be holy and unblemished. So too married men ought to love their wives as much as they love themselves. He who loves his wife loves himself. For never yet has a man hated his own body. On the contrary he feeds and cherishes it, just as Christ feeds and cherishes the Church; because we are, as it were, parts of His Body. "For this reason a man is to leave his father and his mother and be united to his wife, and the two shall be as one." That is a great truth hitherto kept secret: I mean the truth concerning Christ and the Church. Yet I insist that among you also, each man is to love his own wife as much as he loves himself, and let a married woman see to it that she treats her husband with respect.


Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church. I have been appointed to serve the Church in the position of responsibility entrusted to me by God for your benefit, so that I may fully deliver God's Message--






















the completeness of Him who everywhere fills the universe with Himself. Verse ConceptsThe Fulness Of ChristBeing Filled With GodThe Earth Filled With GodBody Of ChristThe Body


God has put all things under His feet, and has appointed Him universal and supreme Head of the Church, which is His Body, the completeness of Him who everywhere fills the universe with Himself.


the completeness of Him who everywhere fills the universe with Himself. Verse ConceptsThe Fulness Of ChristBeing Filled With GodThe Earth Filled With GodBody Of ChristThe Body




God has put all things under His feet, and has appointed Him universal and supreme Head of the Church, which is His Body, the completeness of Him who everywhere fills the universe with Himself.







On the contrary, in the degree that you share in the sufferings of the Christ, rejoice, so that at the unveiling of His glory you may also rejoice with triumphant gladness. You are to be envied, if you are being reproached for bearing the name of Christ; for in that case the Spirit of glory-- even the Spirit of God--is resting upon you.




For I will let him know the great sufferings which he must pass through for My sake." Verse ConceptsSuffering, Of BelieversSuffering For Christ's SakeChrist's Disciples Will SufferThings RevealedSuffering



and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory. Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us. For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God. read more.
For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it) Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God. For we know that the whole of Creation is groaning together in the pains of childbirth until this hour. And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.

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Homes we have none. Wearily we toil, working with our own hands. When reviled, we bless; when persecuted, we bear it patiently; when slandered, we try to conciliate. We have come to be regarded as the mere dirt and filth of the world--the refuse of the universe, even to this hour.

And our hope for you is stedfast; for we know that as you are partners with us in the sufferings, so you are also partners in the comfort. Verse ConceptsFellowship, In Christian ServiceHope, In GodOptimismUnity, Of God's PeopleSuffering For Christ's SakeCompatibilityChrist's Disciples Will SufferGod Will ComfortHope Regarding Believerssteadfast

For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives. Thus we are constantly dying, while you are in full enjoyment of Life. But possessing the same Spirit of faith as he who wrote, "I believed, and therefore I have spoken," we also believe, and therefore we speak. read more.
For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence. For everything is for your sakes, in order that grace, being more richly bestowed because of the thanksgivings of the increased number, may more and more promote the glory of God. Therefore we are not cowards. Nay, even though our outward man is wasting away, yet our inward man is being renewed day by day. For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory; while we look not at things seen, but things unseen; for things seen are temporary, but things unseen are eternal.

For it is true that he has been ill, and was apparently at the point of death; but God had pity on him, and not only on him, but also on me, to save me from having sorrow upon sorrow. I am therefore all the more eager to send him, in the hope that when you see him again you may be glad and I may have the less sorrow. Receive him therefore with heartfelt Christian joy, and hold in honour men like him; read more.
because it was for the sake of Christ's work that he came so near death, hazarding, as he did, his very life in endeavouring to make good any deficiency that there might be in your gifts to me.

It so increases that we ourselves make honourable mention of you among the Churches of God because of your patience and faith amid all your persecutions and amid the afflictions which you are enduring. For these are a plain token of God's righteous judgement, which has in view your being deemed worthy of admission to God's Kingdom, for the sake of which, indeed, you are sufferers.



God has put all things under His feet, and has appointed Him universal and supreme Head of the Church, which is His Body, the completeness of Him who everywhere fills the universe with Himself.

Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church. I have been appointed to serve the Church in the position of responsibility entrusted to me by God for your benefit, so that I may fully deliver God's Message--