88 Bible Verses about Women

For Adam was formed first, and then Eve;

and Adam was not deceived, but his wife was thoroughly deceived, and so became involved in transgression.

And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities; among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.

There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome-- all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.

But I am afraid that, as the serpent in his craftiness deceived Eve, so your minds may be led astray from their single-heartedness and their fidelity to Christ.

But all His acquaintances, and the women who had been His followers after leaving Galilee, continued standing at a distance and looking on.

Now when Jesus was come to Bethany and was at the house of Simon the Leper, a woman came to Him with a jar of very costly, sweet-scented ointment, which she poured over His head as He reclined at table. "Why such waste?" indignantly exclaimed the disciples;read more.
"for this might have been sold for a considerable sum, and the money given to the poor." But Jesus heard it, and said to them, "Why are you vexing her? For she has done a most gracious act towards me. The poor you always have with you, but me you have not always. In pouring this ointment over me, her object was to prepare me for burial. In solemn truth I tell you that wherever in the whole world this Good News shall be proclaimed, this deed of hers shall be spoken of in memory of her."

Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head. But there were some who said indignantly among themselves, "Why has the ointment been thus wasted? For that ointment might have been sold for fifteen pounds or more, and the money have been given to the poor." And they were exceedingly angry with her.read more.
But Jesus said, "Leave her alone: why are you troubling her? She has done a most gracious act towards me. For you always have the poor among you, and whenever you choose you can do acts of kindness to them; but me you have not always. What she could she did: she has perfumed my body in preparation for my burial. And I solemnly tell you that wherever in the whole world the Good News shall be proclaimed, this which she has done shall also be told in remembrance of her."

And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume, and, standing behind close to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them.

and as soon as Elizabeth heard Mary's greeting, the babe leapt within her. And Elizabeth was filled with the Holy Spirit, and uttered a loud cry of joy. "Blest among women are you," she said, "and the offspring of your body is blest! But why is this honour done me, that the mother of my Lord should come to me?read more.
For, the moment your greeting reached my ears, the babe within me leapt for joy. And blessed is she who has believed, for the word spoken to her from the Lord shall be fulfilled."

Jesus, however, six days before the Passover, came to Bethany, where Lazarus was whom He had raised from the dead. So they gave a dinner there in honour of Jesus, at which Martha waited at table, but Lazarus was one of the guests who were with Him. Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.read more.
Then said Judas (the Iscariot, one of the Twelve--the one who afterwards betrayed Jesus) "Why was not that perfume sold for 300 shillings and the money given to the poor?" The reason he said this was not that he cared for the poor, but that he was a thief, and that being in charge of the money-box, he used to steal what was put into it. But Jesus interposed. "Do not blame her," He said, "allow her to have kept it for the time of my preparation for burial. For the poor you always have with you, but you have not me always."

Among the disciples at Jaffa was a woman called Tabitha, or, as the name may be translated, 'Dorcas.' Her life was wholly devoted to the good and charitable actions which she was constantly doing. But, as it happened, just at that time she was taken ill and died. After washing her body they laid it out in a room upstairs. Lud, however, being near Jaffa, the disciples, who had heard that Peter was at Lud, sent two men to him with an urgent request that he would come across to them without delay.read more.
So Peter rose and went with them. On his arrival they took him upstairs, and the widow women all came and stood by his side, weeping and showing him the underclothing and cloaks and garments of all kinds which Dorcas used to make while she was still with them. Peter, however, putting every one out of the room, knelt down and prayed, and then turning to the body, he said, "Tabitha, rise." Dorcas at once opened her eyes, and seeing Peter, sat up. Then, giving her his hand, he raised her to her feet and, calling to him God's people and the widows, he gave her back to them alive. This incident became known throughout Jaffa, and many believed in the Lord;

Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.

Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.

The women--those who had come with Jesus from Galilee--followed close behind, and saw the tomb and how His body was placed. Then they returned, and prepared spices and perfumes. On the Sabbath they rested in obedience to the Commandment.

After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre. But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it. His appearance was like lightning, and his raiment white as snow.read more.
For fear of him the guards trembled violently, and became like dead men. But the angel said to the women, "As for you, dismiss your fears. I know that it is Jesus that you are looking for--the crucified One. He is not here: He has come back to life, as He foretold. Come and see the place where He lay. And go quickly and tell His disciples that He has risen from the dead and is going before you into Galilee: there you shall see Him. Remember, I have told you." They quickly left the tomb and ran, still terrified but full of unspeakable joy, to carry the news to His disciples. And then suddenly they saw Jesus coming to meet them. "Peace be to you," He said. And they came and clasped His feet, bowing to the ground before Him. Then He said, "Dismiss all fear! Go and take word to my brethren to go into Galilee, and there they shall see me."

When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body. So, very soon after sunrise on the first day of the week, they came to the tomb; and they were saying to one another, 'Who will roll away the stone for us from the entrance to the tomb?"read more.
But then, looking up, they saw that the stone was already rolled back: for it was of immense size. Upon entering the tomb, they saw a young man sitting at their right hand, clothed in a long white robe. They were astonished and terrified. But he said to them, "Do not be terrified. It is Jesus you are looking for--the Nazarene who has been crucified. He has come back to life: He is not here: this is the place where they laid Him. But go and tell His disciples and Peter that He is going before you into Galilee: and that there you will see Him, as He told you." So they came out, and fled from the tomb, for they were greatly agitated and surprised; and they said not a word to any one, for they were afraid. But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons. She went and brought the tidings to those who had been with Him, as they were mourning and weeping. But they, when they were told that He was alive and that she had seen Him, could not believe it.

And, on the first day of the week, at early dawn, they came to the tomb bringing the spices they had prepared. But they found the stone rolled back from the tomb, and on entering they found that the body of the Lord Jesus was not there.read more.
At this they were in great perplexity, when suddenly there stood by them two men whose raiment flashed like lightning. The women were terrified; but, as they stood with their faces bowed to the ground, the men said to them, "Why do you search among the dead for Him who is living? He is not here. He has come back to life. Remember how He spoke to you while He was still in Galilee, when He told you that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise again." Then they remembered His words, and returning from the tomb they reported all this to the Eleven and to all the rest. The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles. But the whole story seemed to them an idle tale; they could not believe the women.

On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him. Now Philip had four unmarried daughters who were prophetesses;

"And it shall come to pass in the last days, God says, that I will pour out My Spirit upon all mankind; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall have dreams; and even upon My bondservants, both men and women, at that time, I will pour out My Spirit, and they shall prophesy.

but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.

In the same way exhort aged women to let their conduct be such as becomes consecrated persons. They must not be slanderers nor enslaved to wine-drinking. They must be teachers of what is right. They should school the young women to be affectionate to their husbands and to their children, to be sober-minded, pure in their lives, industrious in their homes, kind, submissive to their husbands, so that the Christian teaching may not be exposed to reproach.

Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures. He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's. He began to speak boldly in the synagogue, and Priscilla and Aquila, after hearing him, took him home and explained God's way to him more accurately.

Herewith I introduce our sister Phoebe to you, who is a servant of the Church at Cenchreae, that you may receive her as a fellow Christian in a manner worthy of God's people, and may assist her in any matter in which she may need help. For she has indeed been a kind friend to many, including myself.

Deaconesses, in the same way, must be sober-minded women, not slanderers, but in every way temperate and trustworthy.

Christian greetings to the brethren at Laodicea, especially to Nymphas, and to the Church that meets at their house.

When she and her household had been baptized, she urged us, saying, "If in your judgement I am a believer in the Lord, come and stay at my house." And she made us go there.

The Churches in the province of Asia send you greetings; and Aquila and Prisca, in hearty Christian love, do the same, together with the Church which meets at their house.

Greetings to those Christian workers, Tryphaena and Tryphosa; also to dear Persis, who has laboured strenuously in the Lord's work.

to Mary who has laboured strenuously among you;

I entreat Euodia, and I entreat Syntyche, to be of one mind, as sisters in Christ. Yes, and I beg you also, my faithful yoke-fellow, to help these women who have shared my toil in connection with the Good News, together with Clement and the rest of my fellow labourers, whose names are recorded in the Book of Life.

and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.

but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short. If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil. For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.read more.
Man does not take his origin from woman, but woman takes hers from man. For man was not created for woman's sake, but woman for man's. That is why a woman ought to have on her head a symbol of subjection, because of the angels. Yet, in the Lord, woman is not independent of man nor man independent of woman. For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God. Judge of this for your own selves: is it seemly for a woman to pray to God when she is unveiled? Does not Nature itself teach you that if a man has long hair it is a dishonor to him, but that if a woman has long hair it is her glory, because her hair was given her for a covering? But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.

For God is not a God of disorder, but of peace, as He is in all the Churches of His people. Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says; and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.

Now in the sixth month the angel Gabriel was sent from God to a town in Galilee called Nazareth, to a maiden betrothed to a man of the name of Joseph, a descendant of David. The maiden's name was Mary. So Gabriel went into the house and said to her, "Joy be to you, favoured one! the Lord is with you."read more.
She was greatly agitated at his words, and wondered what such a greeting meant. But the angel said, "Do not be frightened, Mary, for you have found favour with God. You will conceive in your womb and bear a son; and you are to call His name JESUS. He will be great and He will be called 'Son of the Most High.' And the Lord God will give Him the throne of His forefather David; and He will be King over the House of Jacob for the Ages, and of His Kingdom there will be no end." "How can this be," Mary replied, "seeing that I have no husband?" The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for this reason your holy offspring will be called 'the Son of God.' And see, your relative Elizabeth--she also has conceived a son in her old age; and this is the sixth month with her who was called barren. For no promise from God will be impossible of fulfilment." "I am the Lord's maidservant," Mary replied; "may it be with me in accordance with your words!" And then the angel left her. Not long after this, Mary rose up and went in haste into the hill country to a town in Judah. Here she came to the house of Zechariah and greeted Elizabeth; and as soon as Elizabeth heard Mary's greeting, the babe leapt within her. And Elizabeth was filled with the Holy Spirit, and uttered a loud cry of joy. "Blest among women are you," she said, "and the offspring of your body is blest! But why is this honour done me, that the mother of my Lord should come to me? For, the moment your greeting reached my ears, the babe within me leapt for joy. And blessed is she who has believed, for the word spoken to her from the Lord shall be fulfilled." Then Mary said: "My soul extols the Lord, And my spirit triumphs in God my Saviour; Because He has not turned from His maidservant in her lowly position; For from this time forward all generations will account me happy, Because the mighty One has done great things for me--Holy is His name!-- And His compassion is, generation after generation, Upon those who fear Him. He has manifested His supreme strength. He has scattered those who were haughty in the thoughts of their hearts. He has cast monarchs down from their thrones, And exalted men of low estate. The hungry He has satisfied with choice gifts, But the rich He has sent empty-handed away. His servant Israel He has helped, Remembering His compassion-- In fulfillment of His promises to our forefathers--For Abraham and his posterity for ever." So Mary stayed with Elizabeth about three months, and then returned home.

A woman should quietly learn from others with entire submissiveness. I do not permit a woman to teach, nor have authority over a man, but she must remain silent.

So they made haste and came and found Mary and Joseph, with the babe lying in the manger. And when they saw the child, they told what had been said to them about Him; and all who listened were astonished at what the shepherds told them.read more.
But Mary treasured up all these things, often dwelling on them in her mind.

and I would have the women dress becomingly, with modesty and self-control, not with plaited hair or gold or pearls or costly clothes, but--as befits women making a claim to godliness--with the ornament of good works.

Shortly after this He visited town after town, and village after village, proclaiming His Message and telling the Good News of the Kingdom of God. The Twelve were with Him, and certain women whom He had delivered from evil spirits and various diseases--Mary of Magdala, out of whom seven demons had come, and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.

But the younger widows you must not enrol; for as soon as they begin to chafe against the yoke of Christ, they want to marry, and they incur disapproval for having broken their original vow. And at the same time they also learn to be idle as they go round from house to house; and they are not only idle, but are gossips also and busybodies, speaking of things that ought not to be spoken of.read more.
I would therefore have the younger women marry, bear children, rule in domestic matters, and furnish the Adversary with no excuse for slander. For already some of them have gone astray, following Satan. If a believing woman has widows dependent on her, she should relieve their wants, and save the Church from being burdened--so that the Church may relieve the widows who are really in need.

But a woman who for twelve years had been afflicted with haemorrhage came behind Him and touched the tassel of His cloak; for she said to herself, "If I but touch His cloak, I shall be cured." And Jesus turned and saw her, and said, "Take courage, daughter; your faith has cured you." And the woman was restored to health from that moment.

Married women, in the same way, be submissive to your husbands, so that even if some of them disbelieve the Message, they may, apart from the Message, be won over by the daily life of their wives, after watching your daily life-- so full of reverence, and so blameless! Your adornment ought not to be a merely outward thing--one of plaiting the hair, putting on jewelry, or wearing beautiful dresses.read more.
Instead of that, it should be a new nature within--the imperishable ornament of a gentle and peaceful spirit, which is indeed precious in the sight of God. For in ancient times also this was the way the holy women who set their hopes upon God used to adorn themselves, being submissive to their husbands. Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.

Now a woman who for twelve years had suffered from haemorrhage, and had undergone many different treatments under a number of doctors and had spent all she had without receiving benefit but on the contrary growing worse, heard of Jesus. And she came in the crowd behind Him and touched His cloak;read more.
for she said, "If I but touch His clothes, I shall be cured." In a moment the flow of her blood ceased, and she felt in herself that her complaint was cured. Immediately Jesus, well knowing that healing power had gone from within Him, turned round in the crowd and asked, "Who touched my clothes?" "You see the multitude pressing you on all sides," His disciples exclaimed, "and yet you ask, 'Who touched me?'" But He continued looking about to see the person who had done this, until the woman, frightened and trembling, knowing what had happened to her, came and threw herself at His feet, and told Him all the truth. "Daughter," He said, "your faith has cured you: go in peace, and be free from your complaint."

About this time, as the number of disciples was increasing, complaints were made by the Greek-speaking Jews against the Hebrews because their widows were habitually overlooked in the daily ministration.

Never administer a sharp reprimand to a man older than yourself; but entreat him as if he were your father, and the younger men as brothers; the elder women too as mothers, and the younger women as sisters, with perfect modesty. Honour widows who are really in need.read more.
But if a widow has children or grandchildren, let these learn first to show piety towards their own homes and to prove their gratitude to their parents; for this is well pleasing in the sight of God. A widow who is really in need, friendless and desolate, has her hopes fixed on God, and continues at her supplications and prayers, night and day; but a pleasure-loving widow is dead even while still alive. Press these facts upon them, so that they may live lives free from reproach. But if a man makes no provision for those dependent on him, and especially for his own family, he has disowned the faith and is behaving worse than an unbeliever. No widow is to be put on the roll who is under sixty years of age. She must have been true to her one husband, and well reported of for good deeds, as having brought up children, received strangers hospitably, washed the feet of God's people, given relief to the distressed, and devoted herself to good works of every kind.

And a woman who for twelve years had been afflicted with haemorrhage--and had spent on doctors all she had, but none of them had been able to cure her-- came close behind Him and touched the tassel of His robe; and instantly her flow of blood stopped. "Who is it touched me?" Jesus asked. And when all denied having done so, Peter and the rest said, "Rabbi, the crowds are hemming you in and pressing on you."read more.
"Some one has touched me," Jesus replied, "for I feel that power has gone out from me." Then the woman, perceiving that she had not escaped notice, came trembling, and throwing herself down at His feet she stated before all the people the reason why she had touched Him and how she was instantly cured. "Daughter," said He, "your faith has cured you; go, and be at peace."

Leaving that place, Jesus withdrew into the vicinity of Tyre and Sidon. Here a Canaanitish woman of the district came out and persistently cried out, "Sir, Son of David, pity me; my daughter is cruelly harassed by a demon." But He answered her not a word. Then the disciples interposed, and begged Him, saying, "Send her away because she keeps crying behind us."read more.
"I have only been sent to the lost sheep of the house of Israel," He replied. Then she came and threw herself at His feet and entreated Him. "O Sir, help me," she said. "It is not right," He said, "to take the children's bread and throw it to the dogs." "Be it so, Sir," she said, "for even the dogs eat the scraps which fall from their masters' tables." "O woman," replied Jesus, "great is your faith: be it done to you as you desire." And from that moment her daughter was restored to health.

Married men, in the same way, live with your wives with a clear recognition of the fact that they are weaker than you. Yet, since you are heirs with them of God's free gift of Life, treat them with honour; so that your prayers may not be hindered.

Then He rose and left that place and went into the neighbourhood of Tyre and Sidon. Here He entered a house and wished no one to know it, but He could not escape observation. Forthwith a woman whose little daughter was possessed by a foul spirit heard of Him, and came and flung herself at His feet. She was a Gentile woman, a Syro-phoenician by nation: and again and again she begged Him to expel the demon from her daughter.read more.
"Let the children first eat all they want," He said; "it is not right to take the children's bread and throw it to the dogs." "True, Sir," she replied, "and yet the dogs under the table eat the children's scraps." "For those words of yours, go home," He replied; "the demon has gone out of your daughter." So she went home, and found the child lying on the bed, and the demon gone.

For Adam was formed first, and then Eve; and Adam was not deceived, but his wife was thoroughly deceived, and so became involved in transgression.

You are all sons of God through faith in Christ Jesus; for all of you who have been baptized into Christ, have clothed yourselves with Christ. In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.read more.
And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.

Having taken a seat opposite the Treasury, He observed how the people were dropping money into the Treasury, and that many of the wealthy threw in large sums. But there came one poor widow and dropped in two farthings, equal in value to a halfpenny. So He called His disciples to Him and said, "In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;read more.
for they have all contributed out of what they could well spare, but she out of her need has thrown in all she possessed--all she had to live on."

A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her. This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.

Looking up He saw the people throwing their gifts into the Treasury--the rich people. He also saw a poor widow dropping in two farthings, and He said, "In truth I tell you that this widow, so poor, has thrown in more than any of them.read more.
For from what they could well spare they have all of them contributed to the offerings, but she in her need has thrown in all she had to live on."

I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage. But because there is so much fornication every man should have a wife of his own, and every woman should have a husband. Let a man pay his wife her due, and let a woman also pay her husband his.read more.
A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights. Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

As they pursued their journey He came to a certain village, where a woman named Martha welcomed Him to her house. She had a sister called Mary, who seated herself at the Lord's feet and listened to His teaching. Martha meanwhile was busy and distracted in waiting at table, and she came and said, "Master, do you not care that my sister is leaving me to do all the waiting? Tell her to assist me."read more.
"Martha, Martha," replied Jesus, "you are anxious and worried about a multitude of things; and yet only one thing is really necessary. Mary has chosen the good portion and she shall not be deprived of it."

Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water; for His disciples were gone to the town to buy provisions. "How is it," replied the woman, "that a Jew like you asks me, who am a woman and a Samaritan, for water?" (For Jews have no dealings with Samaritans.)read more.
"If you had known God's free gift," replied Jesus, "and who it is that said to you, 'Give me some water,' you would have asked Him, and He would have given you living water." "Sir," she said, "you have nothing to draw with, and the well is deep; so where can you get the living water from? Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?" "Every one," replied Jesus, "who drinks any of this water will be thirsty again; but whoever drinks any of the water that I shall give him will never, never thirst. But the water that I shall give him will become a fountain within him of water springing up for the Life of the Ages." "Sir," said the woman, "give me that water, that I may never be thirsty, nor continually come all the way here to draw from the well." "Go and call your husband," said Jesus; "and come back." "I have no husband," she replied. "You rightly say that you have no husband," said Jesus; "for you have had five husbands, and the man you have at present is not your husband. You have spoken the truth in saying that." "Sir," replied the woman, "I see that you are a Prophet. Our forefathers worshipped on this mountain, but you Jews say that the place where people must worship is in Jerusalem." "Believe me," said Jesus, "the time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews. But a time is coming--nay, has already come--when the true worshippers will worship the Father with true spiritual worship; for indeed the Father desires such worshippers. God is Spirit; and those who worship Him must bring Him true spiritual worship." "I know," replied the woman, "that Messiah is coming--'the Christ,' as He is called. When He has come, He will tell us everything." "I am He," said Jesus--"I who am now talking to you." Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, "What is your wish?" or "Why are you talking with her?" The woman however, leaving her pitcher, went away to the town, and called the people. "Come," she said, "and see a man who has told me everything I have ever done. Can this be the Christ, do you think?" They left the town and set out to go to Him.

Married women, submit to your own husbands as if to the Lord; because a husband is the Head of his wife as Christ also is the Head of the Church, being indeed the Saviour of this His Body. And just as the Church submits to Christ, so also married women should be entirely submissive to their husbands.

On His arrival Jesus found that Lazarus had already been three days in the tomb. Bethany was near Jerusalem, the distance being a little less than two miles; and a considerable number of the Jews were with Martha and Mary, having come to express sympathy with them on the death of their brother.read more.
Martha, however, as soon as she heard the tidings, "Jesus is coming," went to meet Him; but Mary remained sitting in the house. So Martha came and spoke to Jesus. "Master, if you had been here," she said, "my brother would not have died. And even now I know that whatever you ask God for, God will give you." "Your brother shall rise again," replied Jesus. "I know," said Martha, "that he will rise again at the resurrection, on the last day." "I am the Resurrection and the Life," said Jesus; "he who believes in me, even if he has died, he shall live; and every one who is living and is a believer in me shall never, never die. Do you believe this?" "Yes, Master," she replied; "I thoroughly believe that you are the Christ, the Son of God, who was to come into the world." After saying this, she went and called her sister Mary privately, telling her, "The Rabbi is here and is asking for you." So she, on hearing that, rose up quickly to go to Him. Now Jesus was not yet come into the village, but was still at the place where Martha had met Him. So the Jews who were with Mary in the house sympathizing with her, when they saw that she had risen hastily and had gone out, followed her, supposing that she was going to the tomb to weep aloud there. Mary then, when she came to Jesus and saw Him, fell at His feet and exclaimed, "Master, if you had been here, my brother would not have died." Seeing her weeping aloud, and the Jews in like manner weeping who had come with her, Jesus, curbing the strong emotion of His spirit, though deeply troubled, asked them, "Where have you laid him?" "Master, come and see," was their reply. Jesus wept. "See how dear he held him," said the Jews. But others of them asked, "Was this man who opened the blind man's eyes unable to prevent this man from dying?" Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it. "Take away the stone," said Jesus. Martha, the sister of the dead man, exclaimed, "Master, by this time there is a foul smell; for it is three days since he died." "Did I not promise you," replied Jesus, "that if you believe, you shall see the glory of God?" So they removed the stone. Then Jesus lifted up His eyes and said, "Father, I thank Thee that Thou hast heard me. I know that Thou always hearest me; but for the sake of the crowd standing round I have said this--that they may believe that Thou didst send me." After speaking thus, He called out in a loud voice, "Lazarus, come out." The dead man came out, his hands and feet wrapped in cloths, and his face wrapped round with a towel. "Untie him," said Jesus, "and let him go free."

Married women, be submissive to your husbands, as is fitting in the Lord.

They should school the young women to be affectionate to their husbands and to their children, to be sober-minded, pure in their lives, industrious in their homes, kind, submissive to their husbands, so that the Christian teaching may not be exposed to reproach.

I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that God is Christ's Head.

For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man. Man does not take his origin from woman, but woman takes hers from man. For man was not created for woman's sake, but woman for man's.read more.
That is why a woman ought to have on her head a symbol of subjection, because of the angels. Yet, in the Lord, woman is not independent of man nor man independent of woman. For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

Yet, in the Lord, woman is not independent of man nor man independent of woman. For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.

One day, as we were on our way to the place of prayer, a slave girl met us who claimed to be inspired and was accustomed to bring her owners large profits by telling fortunes. She kept following close behind Paul and the rest of us, crying aloud, "These men are the bondservants of the Most High God, and are proclaiming to you the way of salvation." This she persisted in for a considerable time, until Paul, wearied out, turned round and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out immediately.read more.
But when her owners saw that their hopes of gain were gone, they seized Paul and Silas and dragged them off to the magistrates in the public square. Then they brought them before the praetors. "These men," they said, "are creating a great disturbance in our city. They are Jews, and are teaching customs which we, as Romans, are not permitted to adopt or practise."

On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together. Among our hearers was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying. When she and her household had been baptized, she urged us, saying, "If in your judgement I am a believer in the Lord, come and stay at my house." And she made us go there.