20 Bible Verses about Greeks

The Jews therefore said to one another, "Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?

She was a Gentile woman, a Syro-phoenician by nation: and again and again she begged Him to expel the demon from her daughter.

About this time, as the number of disciples was increasing, complaints were made by the Greek-speaking Jews against the Hebrews because their widows were habitually overlooked in the daily ministration.

and speaking fearlessly in the name of the Lord. And he often talked with the Hellenists and had discussions with them.

I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:

But, when the seven days were nearly over, the Jews from the province of Asia, having seen Paul in the Temple, set about rousing the fury of all the people against him. They laid hands on him, crying out, "Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place."

He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name--the son of a Christian Jewess, though he had a Greek father. Timothy was well spoken of by the brethren at Lystra and Iconium, and Paul desiring that he should accompany him on his journey, took him and circumcised him on account of the Jews in those parts, for they all knew that his father was a Greek.

and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.

But although my companion Titus was a Greek they did not insist upon even his being circumcised.

Now some of those who used to come up to worship at the Festival were Greeks.

Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.

But, Sabbath after Sabbath, he preached in the synagogue and tried to win over both Jews and Greeks.

Seeing that Jews demand miracles, and Greeks go in search of wisdom, while we proclaim a Christ who has been crucified--to the Jews a stumbling-block, to Gentiles foolishness,

A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection. Then they took him and brought him up to the Areopagus, asking him, "May we be told what this new teaching of yours is? For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean."read more.
(For all the Athenians and their foreign visitors used to devote their whole leisure to telling or hearing about something new.) So Paul, taking his stand in the centre of the Areopagus, spoke as follows: "Men of Athens, I perceive that you are in every respect remarkably religious. For as I passed along and observed the things you worship, I found also an altar bearing the inscription, 'TO AN UNKNOWN GOD.' "The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you. GOD who made the universe and everything in it--He, being Lord of Heaven and earth, does not dwell in sanctuaries built by men. Nor is He ministered to by human hands, as though He needed anything--but He Himself gives to all men life and breath and all things. He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes; that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us. For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.' Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man. Those times of ignorance God viewed with indulgence. But now He commands all men everywhere to repent, seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead." When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject." So Paul went away from them. A few, however, attached themselves to him and believed, among them being Dionysius a member of the Council, a gentlewoman named Damaris, and some others.

The Scripture says, "No one who believes in Him shall have reason to feel ashamed." Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance. For "every one, without exception, who calls on the name of the Lord shall be saved."

For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law. Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also, unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

Seeing that Jews demand miracles, and Greeks go in search of wisdom, while we proclaim a Christ who has been crucified--to the Jews a stumbling-block, to Gentiles foolishness, but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit.

You are all sons of God through faith in Christ Jesus; for all of you who have been baptized into Christ, have clothed yourselves with Christ. In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.read more.
And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.