Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
But I tell you, that for every idle word which men speak they shall render an account in a day of judgment; for by your words you shall be justified, and by your words you shall be condemned.
But why do you judge your brother? why do you set at nought your brother? for we must all stand at the tribunal of God. For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God. Each of us therefore shall give account of himself to God.
Bowing » Everyone bowing before the lord
Wherefore God also highly exalted him, and gave him a name which is above every name, that at the name of Jesus every knee shall bow, of beings in heaven and in the earth and under the earth, and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father.
For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God.
Verse Concepts
Confession » Every tongue confessing the lord
Wherefore God also highly exalted him, and gave him a name which is above every name, that at the name of Jesus every knee shall bow, of beings in heaven and in the earth and under the earth, and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father.
For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God.
Verse Concepts
Judges » Not judging others
Judge not, that you be not judged; for with what judgment you judge you shall be judged; and with what measure you measure it shall be measured to you. And why do you see a speck in your brother's eye, and not consider a beam in your own eye? read more.
or how will you say to your brother, Let me cast out the speck from your eye, and behold a beam in your own eye? Hypocrite, cast out first the beam from your eye, and then will you see clearly to cast out the speck from your brother's eye.
or how will you say to your brother, Let me cast out the speck from your eye, and behold a beam in your own eye? Hypocrite, cast out first the beam from your eye, and then will you see clearly to cast out the speck from your brother's eye.
and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released; give, and it shall be given to you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure you measure it shall be measured back to you. And he spoke also a parable to them; Can the blind lead the blind? Will not both fall into the pit? read more.
A disciple is not above his teacher, but every perfect one will be as his teacher. And why do you see the speck in your brother's eye, and observe not the beam in your own eye? How can you say to your brother, Brother, let me cast out the speck in your eye, and you yourself see not the beam in your own eye? Hypocrite, cast out first the beam from your eye, and then you will see clearly to cast out the speck from your brother's eye.
A disciple is not above his teacher, but every perfect one will be as his teacher. And why do you see the speck in your brother's eye, and observe not the beam in your own eye? How can you say to your brother, Brother, let me cast out the speck in your eye, and you yourself see not the beam in your own eye? Hypocrite, cast out first the beam from your eye, and then you will see clearly to cast out the speck from your brother's eye.
And the scribes and Pharisees brought him a woman taken in adultery, and placing her in the midst said to him, Teacher, this woman was taken in adultery, in the very act. In the law, Moses commanded us that such should be stoned; what therefore do you say? read more.
They said this to try him, that they might have something of which to accuse him. But Jesus, stooping down, wrote with his finger on the ground. And when they continued asking him, rising up, he said to them, Let him that has not sinned among you first cast the stone at her.
They said this to try him, that they might have something of which to accuse him. But Jesus, stooping down, wrote with his finger on the ground. And when they continued asking him, rising up, he said to them, Let him that has not sinned among you first cast the stone at her.
But why do you judge your brother? why do you set at nought your brother? for we must all stand at the tribunal of God. For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God. Each of us therefore shall give account of himself to God. read more.
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother.
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother.
Judgment » Everyone appearing before the judgment seat of Christ
But why do you judge your brother? why do you set at nought your brother? for we must all stand at the tribunal of God. For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God. Each of us therefore shall give account of himself to God.
For the Father judges no man, but has given all judgment to the Son,
Verse Concepts
For we must all appear before the tribunal of Christ, that each one may receive through the body for what he has done, whether it is good or evil.
Verse Concepts
But when the Son of man comes in his glory, and all the angels with him, then shall he sit on the throne of his glory, and all the nations shall be assembled before him, and he shall separate them one from another, as a shepherd separates the sheep from the goats; and he shall place the sheep on his right hand, and the goats on his left. read more.
Then shall the king say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you took me in; naked and you clothed me; I was sick and you visited me; I was in prison, and you came to me. Then shall the righteous answer him, saying, Lord, when did we see you hungry, and feed you? or thirsty, and give you drink? when did we see you a stranger, and take you in? or naked, and clothe you? when did we see you sick, or in prison, and come to you? And the king shall answer and say to them, I tell you truly, that inasmuch as you have done it to one of the least of these my brothers, you have done it to me. Then shall he say to those on his left hand, Depart from me accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food; I was thirsty and you gave me no drink; a stranger, and you took me not in; sick and in prison and you visited me not. Then shall they also answer and say, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not serve you? Then he shall answer them saying, I tell you truly, that inasmuch as you have not done it to one of the least of these my brothers, you have not done it to me. And these shall go away into eternal punishment, but the righteous into life eternal.
Then shall the king say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you took me in; naked and you clothed me; I was sick and you visited me; I was in prison, and you came to me. Then shall the righteous answer him, saying, Lord, when did we see you hungry, and feed you? or thirsty, and give you drink? when did we see you a stranger, and take you in? or naked, and clothe you? when did we see you sick, or in prison, and come to you? And the king shall answer and say to them, I tell you truly, that inasmuch as you have done it to one of the least of these my brothers, you have done it to me. Then shall he say to those on his left hand, Depart from me accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food; I was thirsty and you gave me no drink; a stranger, and you took me not in; sick and in prison and you visited me not. Then shall they also answer and say, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not serve you? Then he shall answer them saying, I tell you truly, that inasmuch as you have not done it to one of the least of these my brothers, you have not done it to me. And these shall go away into eternal punishment, but the righteous into life eternal.
AND I saw a great white throne and him that sat on it, from whose presence the earth and heaven fled away, and no place was found for them. And I saw the dead, great and small, stand before the throne, and the books were opened; and another book was opened, which is of life. And the dead were judged from the things written in the books according to their works. And the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them, and they were judged each according to their works. read more.
And Death and Hades were cast into the lake of fire. This is the second death, the lake of fire. And whoever was not found enrolled in the book of life was cast into the lake of fire.
And Death and Hades were cast into the lake of fire. This is the second death, the lake of fire. And whoever was not found enrolled in the book of life was cast into the lake of fire.
Stumbling/slipping » Not casting stumblingblocks
And concerning things offered to idols we all have knowledge. Knowledge puffs up, but love edifies. And if any one thinks he knows any thing, he yet knows nothing as he ought to know; but if any one loves God, this [man] is known by him. read more.
Concerning eating things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. For even if there are those called Gods, whether in heaven or on earth, as there are many gods and many lords, yet to us there is one God the Father, of whom are all things, and we in him, and one Lord Jesus Christ, through whom are all things and we through him. But all have not this knowledge; and some with the conscience [unenlightened] even till now eat an idol's [sacrifice] as an idol's sacrifice, and their conscience being weak is defiled. But food does not commend us to God; for neither if we eat not are we worse, nor if we eat are we better. But beware lest your liberty should become an offense to the weak. For if any one sees you who have knowledge reclining in an idol's temple, will not the conscience of him that is weak be emboldened to eat things offered to idols? And will not the weak brother for whom Christ died perish by your knowledge? But when you thus sin against the brothers, and wound their weak conscience, you sin against Christ. Wherefore, if food offends my brother, I will eat no meat forever, that I may not offend my brother.
Concerning eating things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. For even if there are those called Gods, whether in heaven or on earth, as there are many gods and many lords, yet to us there is one God the Father, of whom are all things, and we in him, and one Lord Jesus Christ, through whom are all things and we through him. But all have not this knowledge; and some with the conscience [unenlightened] even till now eat an idol's [sacrifice] as an idol's sacrifice, and their conscience being weak is defiled. But food does not commend us to God; for neither if we eat not are we worse, nor if we eat are we better. But beware lest your liberty should become an offense to the weak. For if any one sees you who have knowledge reclining in an idol's temple, will not the conscience of him that is weak be emboldened to eat things offered to idols? And will not the weak brother for whom Christ died perish by your knowledge? But when you thus sin against the brothers, and wound their weak conscience, you sin against Christ. Wherefore, if food offends my brother, I will eat no meat forever, that I may not offend my brother.
But why do you judge your brother? why do you set at nought your brother? for we must all stand at the tribunal of God. For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God. Each of us therefore shall give account of himself to God. read more.
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother. I know, and am persuaded in the Lord Jesus, that nothing is defiled in itself, except to him that thinks any thing to be defiled; to him it is defiled. For if your brother is grieved by your food, you no longer walk in love. Destroy not with your food him for whom Christ died. Let not your good therefore be injuriously spoken of. For the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he that in this serves Christ is well pleasing to God and approved by men. Let us therefore pursue the things of peace and those which edify one another. On account of food destroy not the work of God. All things indeed are pure, but evil is to the man that eats with offense; it is good not to eat meat nor drink wine, nor [do] any thing by which your brother stumbles. You have faith; have it for yourself before God, Blessed is he that condemns not himself in what he approves; but he that doubts is condemned if he eats, because it is not of faith; and every thing which is not of faith is sin.
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother. I know, and am persuaded in the Lord Jesus, that nothing is defiled in itself, except to him that thinks any thing to be defiled; to him it is defiled. For if your brother is grieved by your food, you no longer walk in love. Destroy not with your food him for whom Christ died. Let not your good therefore be injuriously spoken of. For the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he that in this serves Christ is well pleasing to God and approved by men. Let us therefore pursue the things of peace and those which edify one another. On account of food destroy not the work of God. All things indeed are pure, but evil is to the man that eats with offense; it is good not to eat meat nor drink wine, nor [do] any thing by which your brother stumbles. You have faith; have it for yourself before God, Blessed is he that condemns not himself in what he approves; but he that doubts is condemned if he eats, because it is not of faith; and every thing which is not of faith is sin.
All things are lawful, but all things are not expedient; all things are lawful, but all things do not edify. Let no one seek his own but the good of another. Whatever is sold in the market eat, asking no questions for conscience' sake; read more.
for the earth is the Lord's and all it contains. But if an unbeliever invites you and you wish to go, eat whatever is set before you, asking no questions for conscience' sake. But if any one says to you, This has been offered to an idol, eat not for his sake that informed you, and for conscience' sake. I mean not your conscience, but that of the other. For why is my freedom limited by the conscience of another? If I partake with thanks, why am I blamed for that for which I give thanks? Whether then you eat or drink, or whatever you do, do all to the glory of God. Be without offense both to Jews and Greeks, and the church of God, as I also please all in all things, not seeking my own profit but that of many, that they may be saved.
for the earth is the Lord's and all it contains. But if an unbeliever invites you and you wish to go, eat whatever is set before you, asking no questions for conscience' sake. But if any one says to you, This has been offered to an idol, eat not for his sake that informed you, and for conscience' sake. I mean not your conscience, but that of the other. For why is my freedom limited by the conscience of another? If I partake with thanks, why am I blamed for that for which I give thanks? Whether then you eat or drink, or whatever you do, do all to the glory of God. Be without offense both to Jews and Greeks, and the church of God, as I also please all in all things, not seeking my own profit but that of many, that they may be saved.
Universal » Opportunity » Worship
Wherefore God also highly exalted him, and gave him a name which is above every name, that at the name of Jesus every knee shall bow, of beings in heaven and in the earth and under the earth, and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father.
For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God.
Verse Concepts
Behold, I will make those of the synagogue of Satan who say they are Jews, and are not, but lie, behold, I will make them come and worship at your feet, and they shall know that I have loved you.
Verse Concepts
who shall not fear thee, Lord, and glorify thy name? For thou only art holy, for all the nations shall come and worship before thee, for thy righteous ordinances have been made manifest.
Verse Concepts
Worship » Song 1-8 unity in » Universal, the culmination of
Wherefore God also highly exalted him, and gave him a name which is above every name, that at the name of Jesus every knee shall bow, of beings in heaven and in the earth and under the earth, and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father.
For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God.
Verse Concepts
Behold, I will make those of the synagogue of Satan who say they are Jews, and are not, but lie, behold, I will make them come and worship at your feet, and they shall know that I have loved you.
Verse Concepts
who shall not fear thee, Lord, and glorify thy name? For thou only art holy, for all the nations shall come and worship before thee, for thy righteous ordinances have been made manifest.
Verse Concepts