Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
but I tell you, that of every idle word, which men shall speak, they shall give an account in the day of judgement; for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But why dost thou censure thy brother? or why dost thou set at nought thy brother? since we shall all stand before the tribunal of Christ; for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So that every one of us shall give an account of himself to God.
Bowing » Everyone bowing before the lord
Wherefore God hath highly exalted Him, and given Him a name above every name: that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth; and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Verse Concepts
Confession » Every tongue confessing the lord
Wherefore God hath highly exalted Him, and given Him a name above every name: that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth; and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Verse Concepts
Judges » Not judging others
Judge not, that ye be not judged: for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured back again to you. And why dost thou look at the splinter in thy brother's eye, but takest no notice of the beam in thine own eye? read more.
Or how wilt thou say to thy brother, Let me take the chaff out of thine eye, and behold, there is a beam in thine own eye? Thou hypocrite, first get the beam out of thine own eye; and then thou wilt see how to take the splinter out of thy brother's eye.
Or how wilt thou say to thy brother, Let me take the chaff out of thine eye, and behold, there is a beam in thine own eye? Thou hypocrite, first get the beam out of thine own eye; and then thou wilt see how to take the splinter out of thy brother's eye.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed and shaken down and running over, shall they give into your bosom: for by the same measure, which ye measure with, shall it be measured back again to you. And He said to them by way of parable, Can a blind man guide a blind man? will they not both fall into a ditch? read more.
the learner is not above his teacher, tho' every complete scholar will become as learned as his master. But why dost thou look at the chaff in thy brother's eye, and takest no notice of the beam that is in thine own? or how canst thou say to thy brother, Brother let me take out the splinter that is in thine eye, when thou thyself seest not the beam that is in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wilt see distinctly how to take out the chaff that is in thy brother's eye.
the learner is not above his teacher, tho' every complete scholar will become as learned as his master. But why dost thou look at the chaff in thy brother's eye, and takest no notice of the beam that is in thine own? or how canst thou say to thy brother, Brother let me take out the splinter that is in thine eye, when thou thyself seest not the beam that is in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wilt see distinctly how to take out the chaff that is in thy brother's eye.
And the scribes and pharisees brought to Him a woman taken in adultery; and setting her in the midst, they said to Him, "This woman was caught in the very act, committing adultery. Now Moses in the law has commanded us that such women should be stoned, but what sayest Thou?" read more.
This they said to tempt Him, that they might have something to accuse Him of. But Jesus stooping down, wrote with his finger upon the ground. And as they continued asking Him, He raised himself up and said unto them, "Let him that is without sin among you, first cast a stone at her."
This they said to tempt Him, that they might have something to accuse Him of. But Jesus stooping down, wrote with his finger upon the ground. And as they continued asking Him, He raised himself up and said unto them, "Let him that is without sin among you, first cast a stone at her."
But why dost thou censure thy brother? or why dost thou set at nought thy brother? since we shall all stand before the tribunal of Christ; for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So that every one of us shall give an account of himself to God. read more.
Let us not therefore judge one another any more: but judge this rather, not to lay a stumbling-block or scandal before a brother.
Let us not therefore judge one another any more: but judge this rather, not to lay a stumbling-block or scandal before a brother.
Judgment » Everyone appearing before the judgment seat of Christ
But why dost thou censure thy brother? or why dost thou set at nought thy brother? since we shall all stand before the tribunal of Christ; for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So that every one of us shall give an account of himself to God.
For neither doth the Father judge any one, but hath committed all judgement to the Son;
Verse Concepts
For we must all appear before the tribunal of Christ, that every one may receive for the things done in the body, according to what he hath done, whether it were good or bad.
Verse Concepts
So when the Son of man shall come in his glory, and all the holy angels with Him, then shall He sit upon his glorious throne: and all nations shall be assembled before Him; and He shall separate them one from another, as a shepherd divides the sheep from the goats: and He shall set the sheep on his right hand, but the goats on his left. read more.
Then will the king say to them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was famishing, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; I was naked, and ye clothed me; I was sick, and ye took care of me; I was in prison, and ye visited me. Then will the righteous answer Him, saying, Lord, when did we see thee hungry, and fed thee? or thirsty, and gave thee drink? and when did we see thee a stranger, and took thee in? or naked, and clothed thee? and when did we see thee sick, or in prison, and visited thee? And the king replying will say unto them, Verily I declare unto you, inasmuch as ye did it to one of the lest of these my brethren, ye did it to me. Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was famishing, and ye gave me nothing to eat; I was a-thirst, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye took no care of me. Then will they also answer Him, saying, Lord, when saw we thee famishing, or a-thirst, or a stranger, or naked, or sick, or in prison, and did not relieve thee? Then will He reply to them, saying, Verily I tell you, inasmuch as ye did it not to one of the lest of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life everlasting.
Then will the king say to them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was famishing, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; I was naked, and ye clothed me; I was sick, and ye took care of me; I was in prison, and ye visited me. Then will the righteous answer Him, saying, Lord, when did we see thee hungry, and fed thee? or thirsty, and gave thee drink? and when did we see thee a stranger, and took thee in? or naked, and clothed thee? and when did we see thee sick, or in prison, and visited thee? And the king replying will say unto them, Verily I declare unto you, inasmuch as ye did it to one of the lest of these my brethren, ye did it to me. Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was famishing, and ye gave me nothing to eat; I was a-thirst, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye took no care of me. Then will they also answer Him, saying, Lord, when saw we thee famishing, or a-thirst, or a stranger, or naked, or sick, or in prison, and did not relieve thee? Then will He reply to them, saying, Verily I tell you, inasmuch as ye did it not to one of the lest of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life everlasting.
And I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled, and no place was found for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged by the things written in the books, according to their works. And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every one according to their works. read more.
And death and Hades were cast into the lake of fire: this is the second death. And whosoever was not found written in the book of life, was cast into the lake of fire.
And death and Hades were cast into the lake of fire: this is the second death. And whosoever was not found written in the book of life, was cast into the lake of fire.
Stumbling/slipping » Not casting stumblingblocks
Now as to things offered to idols, we know that we all have knowledge about them. Knowledge however puffeth up, but charity edifieth. And if any one be conceited of his knowledge, he knoweth nothing yet as he ought to know. But if any man love God, he is owned by Him. read more.
As to the eating therefore of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many, and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him. But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled. But meat does not recommend us to God; for neither, if we eat, are we the better; nor the worse, if we eat not. But see that this liberty of yours be not by any means a stumbling-block to the weak. For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols? and so the weak brother, for whom Christ died, shall perish by thy knowledge? But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ: wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend.
As to the eating therefore of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many, and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him. But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled. But meat does not recommend us to God; for neither, if we eat, are we the better; nor the worse, if we eat not. But see that this liberty of yours be not by any means a stumbling-block to the weak. For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols? and so the weak brother, for whom Christ died, shall perish by thy knowledge? But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ: wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend.
But why dost thou censure thy brother? or why dost thou set at nought thy brother? since we shall all stand before the tribunal of Christ; for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So that every one of us shall give an account of himself to God. read more.
Let us not therefore judge one another any more: but judge this rather, not to lay a stumbling-block or scandal before a brother. I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean. But if thy brother be grieved by thy food, thou dost not herein walk in love. Do not by thy food destroy him, for whom Christ died. Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink; but in righteousness and peace, and joy in the holy Ghost: for he, that in these serveth Christ, is acceptable to God, and approved by men. Let us then pursue peace, and mutual edification. Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. It is good not to eat flesh, nor to drink wine, nor to do any thing at which thy brother stumbleth, or is offended, or weakened. Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do. But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.
Let us not therefore judge one another any more: but judge this rather, not to lay a stumbling-block or scandal before a brother. I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean. But if thy brother be grieved by thy food, thou dost not herein walk in love. Do not by thy food destroy him, for whom Christ died. Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink; but in righteousness and peace, and joy in the holy Ghost: for he, that in these serveth Christ, is acceptable to God, and approved by men. Let us then pursue peace, and mutual edification. Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. It is good not to eat flesh, nor to drink wine, nor to do any thing at which thy brother stumbleth, or is offended, or weakened. Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do. But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.
If all things be lawful for me, yet all things are not expedient: all things may be lawful for me, but all things do not edify. Let no one seek his own only, but every one another's benefit. Eat then whatever is sold in the shambles, asking no questions for conscience sake: read more.
for the earth is the Lord's, and the fulness thereof: and if any of the unbelievers invite you to an entertainment, and ye have a mind to go, whatever is set before you, eat, asking no questions for conscience-sake. But if any one say to you, This hath been sacrificed to an idol,---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it. Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience? And if I partake with thankfulness, why am I blamed for that, for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Behave inoffensively both to the Jews, and to the Greeks, and to the church of God. Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.
for the earth is the Lord's, and the fulness thereof: and if any of the unbelievers invite you to an entertainment, and ye have a mind to go, whatever is set before you, eat, asking no questions for conscience-sake. But if any one say to you, This hath been sacrificed to an idol,---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it. Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience? And if I partake with thankfulness, why am I blamed for that, for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Behave inoffensively both to the Jews, and to the Greeks, and to the church of God. Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.
Universal » Opportunity » Worship
Wherefore God hath highly exalted Him, and given Him a name above every name: that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth; and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Verse Concepts
Behold, I will give up those of the synagogue of Satan, who say they are Jews, and are not, but speak falsely; behold, I will make them come and bow before thy feet, and they shall know that I have loved thee.
Verse Concepts
O Lord, and glorify thy name? for thou only art holy: and all the nations shall come and worship before thee; for thy righteous judgements are made manifest."
Verse Concepts
Worship » Song 1-8 unity in » Universal, the culmination of
Wherefore God hath highly exalted Him, and given Him a name above every name: that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth; and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Verse Concepts
Behold, I will give up those of the synagogue of Satan, who say they are Jews, and are not, but speak falsely; behold, I will make them come and bow before thy feet, and they shall know that I have loved thee.
Verse Concepts
O Lord, and glorify thy name? for thou only art holy: and all the nations shall come and worship before thee; for thy righteous judgements are made manifest."
Verse Concepts