Thematic Bible
Thematic Bible
Charitableness » Judgment forbidden
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Judge not, that ye may not be judged;
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.
One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?
Charity » Judgment forbidden
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Judge not, that ye may not be judged;
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.
One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?
Condemnation » Of self
that if our heart condemn us, God is greater than our heart and knows all things.
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
If I justified myself, mine own mouth would condemn me; were I perfect, he would prove me perverse.
By their own tongue they are made to fall over one another: all that see them shall flee away.
So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed.
But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.
Condemnation » Conscience testifies to the justice of
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
If I justified myself, mine own mouth would condemn me; were I perfect, he would prove me perverse.
Error » Definition of » Inexcusable
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Verse Concepts
Glory, Revelation OfCreation Showing God's NatureExcusesCommunicationeternity, nature ofThe Witness Of CreationGod, InvisibleGod, Power OfGod, The CreatorGod, The EternalKnowing God, Nature OfKnowledge, Of GodResponsibility, To GodStrength, DivineUnderstandingThe Call Of GodPower Of God, DescribedGod's Glory In NatureAnimismInvisible Things
From The BeginningLike People By NatureFound GuiltyGod Showed His PowerNature Of GodCreation Causing WorshipScienceAtheism, Description OfGeneral RevelationDivineDivinityCreationGodheadInformation AgeBeauty Of NatureKnowing GodThe Beauty Of NatureMoralityDenying God And His PowerThe Complexity Of Nature
Excuses » Seven excuses offered for the neglect of duty » For sin, not accepted
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Verse Concepts
Glory, Revelation OfCreation Showing God's NatureExcusesCommunicationeternity, nature ofThe Witness Of CreationGod, InvisibleGod, Power OfGod, The CreatorGod, The EternalKnowing God, Nature OfKnowledge, Of GodResponsibility, To GodStrength, DivineUnderstandingThe Call Of GodPower Of God, DescribedGod's Glory In NatureAnimismInvisible Things
From The BeginningLike People By NatureFound GuiltyGod Showed His PowerNature Of GodCreation Causing WorshipScienceAtheism, Description OfGeneral RevelationDivineDivinityCreationGodheadInformation AgeBeauty Of NatureKnowing GodThe Beauty Of NatureMoralityDenying God And His PowerThe Complexity Of Nature
Gentiles » Unclassified sciptures relating to
And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind, being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts, who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.
Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on? for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.
that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:
But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
Thus saith Jehovah: Learn not the way of the nations, and be not dismayed at the signs of the heavens; for the nations are dismayed at them. For the statutes of the peoples are vanity; for it is a tree cut out of the forest, worked with a chisel by the hands of the artizan;
But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking. Be not ye therefore like them, for your Father knows of what things ye have need before ye beg anything of him.
who in the past generations suffered all the nations to go in their own ways,
But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry. He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.
And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship; for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, read more.
nor is served by men's hands as needing something, himself giving to all life and breath and all things; and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:
nor is served by men's hands as needing something, himself giving to all life and breath and all things; and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable. read more.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen. For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature; and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit. And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents, void of understanding, faithless, without natural affection, unmerciful; who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen. For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature; and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit. And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents, void of understanding, faithless, without natural affection, unmerciful; who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we know that the judgment of God is according to truth upon those who do such things. And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that thou shalt escape the judgment of God? read more.
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, who shall render to each according to his works: to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation, tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek; but glory and honour and peace to every one that works good, both to Jew first and to Greek: for there is no acceptance of persons with God. For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law, (for not the hearers of the law are just before God, but the doers of the law shall be justified. For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves; who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, who shall render to each according to his works: to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation, tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek; but glory and honour and peace to every one that works good, both to Jew first and to Greek: for there is no acceptance of persons with God. For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law, (for not the hearers of the law are just before God, but the doers of the law shall be justified. For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves; who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
Ye know that when ye were of the nations ye were led away to dumb idols, in whatever way ye might be led.
for the things that are done by them in secret it is shameful even to say.
that each of you know how to possess his own vessel in sanctification and honour,
For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries. Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you;
Inconsistency » General marks of » Harsh judgment
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Judgment » Forbidden
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Judge not, that ye may not be judged;
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.
One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?
Judgment » Inexcusable
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Religion » Inconsistency in religious life general marks of » Harsh judgment
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Sin » Increment of » Inexcusable
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Verse Concepts
Glory, Revelation OfCreation Showing God's NatureExcusesCommunicationeternity, nature ofThe Witness Of CreationGod, InvisibleGod, Power OfGod, The CreatorGod, The EternalKnowing God, Nature OfKnowledge, Of GodResponsibility, To GodStrength, DivineUnderstandingThe Call Of GodPower Of God, DescribedGod's Glory In NatureAnimismInvisible Things
From The BeginningLike People By NatureFound GuiltyGod Showed His PowerNature Of GodCreation Causing WorshipScienceAtheism, Description OfGeneral RevelationDivineDivinityCreationGodheadInformation AgeBeauty Of NatureKnowing GodThe Beauty Of NatureMoralityDenying God And His PowerThe Complexity Of Nature
The judgment of babylon » Those that judge others
Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge. One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we know that the judgment of God is according to truth upon those who do such things. And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that thou shalt escape the judgment of God?
Transgression » Sin, definition of » Inexcusable
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Verse Concepts
Glory, Revelation OfCreation Showing God's NatureExcusesCommunicationeternity, nature ofThe Witness Of CreationGod, InvisibleGod, Power OfGod, The CreatorGod, The EternalKnowing God, Nature OfKnowledge, Of GodResponsibility, To GodStrength, DivineUnderstandingThe Call Of GodPower Of God, DescribedGod's Glory In NatureAnimismInvisible Things
From The BeginningLike People By NatureFound GuiltyGod Showed His PowerNature Of GodCreation Causing WorshipScienceAtheism, Description OfGeneral RevelationDivineDivinityCreationGodheadInformation AgeBeauty Of NatureKnowing GodThe Beauty Of NatureMoralityDenying God And His PowerThe Complexity Of Nature
Whosoever » Of condemnation
Whoever denies the Son has not the Father either; he who confesses the Son has the Father also.
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.
And Jehovah said to Moses, Whoever hath sinned against me, him will I blot out of my book.
Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him.
Every one that practises sin practises also lawlessness; and sin is lawlessness.