Thematic Bible
Thematic Bible
Brotherhood of man » To regard all men as brothers » Forbids harsh judgment
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
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Charitableness » Judgment forbidden
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
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Judge not, that ye may not be judged;
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Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
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So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.
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One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?
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Charity » Judgment forbidden
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
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Judge not, that ye may not be judged;
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Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
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So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.
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One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?
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Judges » Not judging others
Judge not, that ye may not be judged; for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you. But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye? read more.
Or how wilt thou say to thy brother, Allow me, I will cast out the mote from thine eye; and behold, the beam is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.
Or how wilt thou say to thy brother, Allow me, I will cast out the mote from thine eye; and behold, the beam is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.
And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you. Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again. And he spoke also a parable to them: Can a blind man lead a blind man? shall not both fall into the ditch? read more.
The disciple is not above his teacher, but every one that is perfected shall be as his teacher. But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye? or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
The disciple is not above his teacher, but every one that is perfected shall be as his teacher. But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye? or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst, they say to him, Teacher, this woman has been taken in the very act, committing adultery. Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou? read more.
But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground. But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.
But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground. But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.
But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. For it is written, I live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God. So then each of us shall give an account concerning himself to God. read more.
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Judgment » Forbidden
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Verse Concepts
Judge not, that ye may not be judged;
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Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
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So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.
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One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?
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Judgment » Judge our own lives
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
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Offence » Saints should » Be cautious of giving
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
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But see lest anywise this your right to eat itself be a stumbling-block to the weak.
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If I said, I will speak thus, behold, I should be faithless to the generation of thy children.
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Social life » Social duties to regard all men as brothers » Forbids harsh judgment
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
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Stumbling » Figurative » Stumbling-block
But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication.
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They shall cast their silver in the streets, and their gold shall be as an impurity: their silver and their gold shall not be able to deliver them in the day of Jehovah's wrath; they shall not satisfy their souls, neither fill their belly; for it hath been the stumbling-block of their iniquity.
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Thou shalt not revile a deaf person, and thou shalt not put a stumbling-block before a blind one; but thou shalt fear thy God: I am Jehovah.
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Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
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but we preach Christ crucified, to Jews an offence, and to nations foolishness;
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For every one of the house of Israel, or of the strangers that sojourn in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet to inquire of me by him, I Jehovah will answer him by myself;
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Great peace have they that love thy law, and nothing doth stumble them.
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Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them? Therefore speak to them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet, I Jehovah will answer him according to this, according to the multitude of his idols:
Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
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And it shall be said, Cast up, cast up, prepare the way, take up the stumbling-blocks out of the way of my people.
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Show 5 more verses
Therefore thus saith Jehovah: Behold, I will lay stumbling-blocks before this people, and the fathers and the sons together shall fall over them; the neighbour and his friend shall perish.
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And when a righteous man doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.
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I will take away man and beast; I will take away the fowl of the heavens and the fishes of the sea, and the stumbling-blocks with the wicked, and I will cut off mankind from off the face of the ground, saith Jehovah.
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And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
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But see lest anywise this your right to eat itself be a stumbling-block to the weak. For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol? and the weak one, the brother for whose sake Christ died, will perish through thy knowledge. read more.
Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ. Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.
Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ. Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.
Stumbling/slipping » Not casting stumblingblocks
Thou shalt not revile a deaf person, and thou shalt not put a stumbling-block before a blind one; but thou shalt fear thy God: I am Jehovah.
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But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies. If any one think he knows anything, he knows nothing yet as he ought to know it. But if any one love God, he is known of him): read more.
concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one. For and if indeed there are those called gods, whether in heaven or on earth, (as there are gods many, and lords many,) yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him. But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled. But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage. But see lest anywise this your right to eat itself be a stumbling-block to the weak. For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol? and the weak one, the brother for whose sake Christ died, will perish through thy knowledge. Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ. Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.
concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one. For and if indeed there are those called gods, whether in heaven or on earth, (as there are gods many, and lords many,) yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him. But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled. But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage. But see lest anywise this your right to eat itself be a stumbling-block to the weak. For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol? and the weak one, the brother for whose sake Christ died, will perish through thy knowledge. Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ. Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.
But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. For it is written, I live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God. So then each of us shall give an account concerning himself to God. read more.
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died. Let not then your good be evil spoken of; for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit. For he that in this serves the Christ is acceptable to God and approved of men. So then let us pursue the things which tend to peace, and things whereby one shall build up another. For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so. It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak. Hast thou faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows. But he that doubts, if he eat, is condemned; because it is not of faith; but whatever is not of faith is sin.
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died. Let not then your good be evil spoken of; for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit. For he that in this serves the Christ is acceptable to God and approved of men. So then let us pursue the things which tend to peace, and things whereby one shall build up another. For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so. It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak. Hast thou faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows. But he that doubts, if he eat, is condemned; because it is not of faith; but whatever is not of faith is sin.
All things are lawful, but all are not profitable; all things are lawful, but all do not edify. Let no one seek his own advantage, but that of the other. Everything sold in the shambles eat, making no inquiry for conscience sake. read more.
For the earth is the Lord's and its fulness. But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake. But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake; but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience? If I partake with thanksgiving, why am I spoken evil of for what I give thanks for? Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God. Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
For the earth is the Lord's and its fulness. But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake. But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake; but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience? If I partake with thanksgiving, why am I spoken evil of for what I give thanks for? Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God. Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
Temptation » Saints should » Not to occasion, to others
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Verse Concepts