Thematic Bible
Thematic Bible
Atheism » Arguments against
But ask now the beasts, and they shall teach thee; and the fowl of the heavens, and they shall tell thee; Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee. Who knoweth not in all these, that the hand of Jehovah hath wrought this? read more.
In whose hand is the soul of every living thing, and the spirit of all flesh of man. Doth not the ear try words, as the palate tasteth food? With the aged is wisdom, and in length of days understanding. With him is wisdom and might; he hath counsel and understanding. Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening. Behold, he withholdeth the waters, and they dry up; and he sendeth them out, and they overturn the earth. With him is strength and effectual knowledge; the deceived and the deceiver are his. He leadeth counsellors away spoiled, and judges maketh he fools; He weakeneth the government of kings, and bindeth their loins with a fetter; He leadeth priests away spoiled, and overthroweth the mighty; He depriveth of speech the trusty, and taketh away the judgment of the elders; He poureth contempt upon nobles, and slackeneth the girdle of the mighty; He discovereth deep things out of darkness, and bringeth out into light the shadow of death; He increaseth the nations, and destroyeth them; he spreadeth out the nations, and bringeth them in; He taketh away the understanding of the chiefs of the people of the earth, and causeth them to wander in a pathless waste. They grope in the dark without light, and he maketh them to stagger like a drunkard.
In whose hand is the soul of every living thing, and the spirit of all flesh of man. Doth not the ear try words, as the palate tasteth food? With the aged is wisdom, and in length of days understanding. With him is wisdom and might; he hath counsel and understanding. Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening. Behold, he withholdeth the waters, and they dry up; and he sendeth them out, and they overturn the earth. With him is strength and effectual knowledge; the deceived and the deceiver are his. He leadeth counsellors away spoiled, and judges maketh he fools; He weakeneth the government of kings, and bindeth their loins with a fetter; He leadeth priests away spoiled, and overthroweth the mighty; He depriveth of speech the trusty, and taketh away the judgment of the elders; He poureth contempt upon nobles, and slackeneth the girdle of the mighty; He discovereth deep things out of darkness, and bringeth out into light the shadow of death; He increaseth the nations, and destroyeth them; he spreadeth out the nations, and bringeth them in; He taketh away the understanding of the chiefs of the people of the earth, and causeth them to wander in a pathless waste. They grope in the dark without light, and he maketh them to stagger like a drunkard.
Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
spiritual Blindness » The wicked wilfully guilty of
Jehovah, thy hand is lifted up, but they do not see: yet they shall see thy jealousy for the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them.
Verse Concepts
Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable. Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
Creation » Display's God's wisdom » Nature's revelation
{To the chief Musician. A Psalm of David.} The heavens declare the glory of God; and the expanse sheweth the work of his hands.
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The heavens declare his righteousness, and all the peoples see his glory.
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though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.
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for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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Creation » Exhibits » The deity of God
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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Error » Definition of » Inexcusable
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
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for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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Excuses » Seven excuses offered for the neglect of duty » For sin, not accepted
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
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for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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Excuses » To justify wrongdoing » Sin absolutely inexcusable
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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Gentiles » Unclassified sciptures relating to
And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
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This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind, being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts, who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.
Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on? for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.
that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:
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But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
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Thus saith Jehovah: Learn not the way of the nations, and be not dismayed at the signs of the heavens; for the nations are dismayed at them. For the statutes of the peoples are vanity; for it is a tree cut out of the forest, worked with a chisel by the hands of the artizan;
But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking. Be not ye therefore like them, for your Father knows of what things ye have need before ye beg anything of him.
who in the past generations suffered all the nations to go in their own ways,
Verse Concepts
But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry. He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.
And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship; for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, read more.
nor is served by men's hands as needing something, himself giving to all life and breath and all things; and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:
nor is served by men's hands as needing something, himself giving to all life and breath and all things; and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:
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For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable. read more.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen. For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature; and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit. And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents, void of understanding, faithless, without natural affection, unmerciful; who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen. For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature; and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit. And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents, void of understanding, faithless, without natural affection, unmerciful; who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we know that the judgment of God is according to truth upon those who do such things. And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that thou shalt escape the judgment of God? read more.
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, who shall render to each according to his works: to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation, tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek; but glory and honour and peace to every one that works good, both to Jew first and to Greek: for there is no acceptance of persons with God. For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law, (for not the hearers of the law are just before God, but the doers of the law shall be justified. For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves; who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, who shall render to each according to his works: to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation, tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek; but glory and honour and peace to every one that works good, both to Jew first and to Greek: for there is no acceptance of persons with God. For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law, (for not the hearers of the law are just before God, but the doers of the law shall be justified. For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves; who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
Ye know that when ye were of the nations ye were led away to dumb idols, in whatever way ye might be led.
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We, Jews by nature, and not sinners of the nations,
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for the things that are done by them in secret it is shameful even to say.
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that each of you know how to possess his own vessel in sanctification and honour,
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For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries. Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you;
Glory » The reward for not glorifying God
but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: then from before him was sent the part of the hand, and this writing hath been written. And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN. read more.
This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it; TEKEL, Thou art weighed in the balances, and art found wanting; PERES, Thy kingdom is divided, and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom. In that night was Belshazzar the king of the Chaldeans slain. And Darius the Mede received the kingdom, being about sixty-two years old.
This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it; TEKEL, Thou art weighed in the balances, and art found wanting; PERES, Thy kingdom is divided, and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom. In that night was Belshazzar the king of the Chaldeans slain. And Darius the Mede received the kingdom, being about sixty-two years old.
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable. read more.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools,
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools,
the Heathen » Have » Evidence of the power of God
Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Justification » Of self attempted, to justify wrongdoing » Sin absolutely inexcusable
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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Light, spiritual » For other titles » Universal
And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
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who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
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for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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The true light was that which, coming into the world, lightens every man.
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Nature's » Revelation » Nature's revelation
{To the chief Musician. A Psalm of David.} The heavens declare the glory of God; and the expanse sheweth the work of his hands.
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The heavens declare his righteousness, and all the peoples see his glory.
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though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.
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for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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Philosophy » Reveals the mysteries of providence
Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
It is the glory of God to conceal a thing; but the glory of kings is to search out a thing.
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Power » Of God » Described as » Everlasting
Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages.
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for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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God, Power of » Described as » Everlasting
Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages.
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for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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Religion » Natural
though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.
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But ask now the beasts, and they shall teach thee; and the fowl of the heavens, and they shall tell thee; Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee. Who knoweth not in all these, that the hand of Jehovah hath wrought this? read more.
In whose hand is the soul of every living thing, and the spirit of all flesh of man. Doth not the ear try words, as the palate tasteth food? With the aged is wisdom, and in length of days understanding. With him is wisdom and might; he hath counsel and understanding. Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening. Behold, he withholdeth the waters, and they dry up; and he sendeth them out, and they overturn the earth. With him is strength and effectual knowledge; the deceived and the deceiver are his.
In whose hand is the soul of every living thing, and the spirit of all flesh of man. Doth not the ear try words, as the palate tasteth food? With the aged is wisdom, and in length of days understanding. With him is wisdom and might; he hath counsel and understanding. Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening. Behold, he withholdeth the waters, and they dry up; and he sendeth them out, and they overturn the earth. With him is strength and effectual knowledge; the deceived and the deceiver are his.
But none saith, Where is +God my Maker, who giveth songs in the night, Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowl of the heavens? There they cry, and he answereth not, because of the pride of evil men.
{To the chief Musician. A Psalm of David.} The heavens declare the glory of God; and the expanse sheweth the work of his hands. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech and there are no words, yet their voice is heard. read more.
Their line is gone out through all the earth, and their language to the extremity of the world. In them hath he set a tent for the sun, And he is as a bridegroom going forth from his chamber; he rejoiceth as a strong man to run the race. His going forth is from the end of the heavens, and his circuit unto the ends of it; and there is nothing hid from the heat thereof.
Their line is gone out through all the earth, and their language to the extremity of the world. In them hath he set a tent for the sun, And he is as a bridegroom going forth from his chamber; he rejoiceth as a strong man to run the race. His going forth is from the end of the heavens, and his circuit unto the ends of it; and there is nothing hid from the heat thereof.
for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, nor is served by men's hands as needing something, himself giving to all life and breath and all things; read more.
and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us: for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.
and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us: for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report? So faith then is by a report, but the report by God's word. But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.
Resurrection » Where the righteousness of God is revealed
For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith. For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. read more.
Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Revelation » Methods of » Nature's revelation
{To the chief Musician. A Psalm of David.} The heavens declare the glory of God; and the expanse sheweth the work of his hands.
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The heavens declare his righteousness, and all the peoples see his glory.
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though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.
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for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Verse Concepts
Revelation » Methods of » Nature's
{To the chief Musician. A Psalm of David.} The heavens declare the glory of God; and the expanse sheweth the work of his hands.
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The heavens declare his righteousness, and all the peoples see his glory.
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though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.
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for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
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Rome » Abominations in
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable. read more.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen. For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature; and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit. And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents, void of understanding, faithless, without natural affection, unmerciful; who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen. For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature; and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit. And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents, void of understanding, faithless, without natural affection, unmerciful; who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.
Service » Who served the creature more than the creator
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable. read more.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
Sin » Increment of » Inexcusable
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Verse Concepts
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
Verse Concepts
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Verse Concepts
Sin » Excuses offered for » Sin absolutely inexcusable
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Verse Concepts
Transgression » Sin, definition of » Inexcusable
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Verse Concepts
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
Verse Concepts
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Verse Concepts
Understanding » What is understood by the things that are made by God
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Universal » Blessing, possible » Light
And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
Verse Concepts
who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
Verse Concepts
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
Verse Concepts
The true light was that which, coming into the world, lightens every man.
Verse Concepts
Vanity » Who became vain
This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind, being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts, who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable. read more.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
Worship » Who worships the creature more than the creator
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable. read more.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
Wrath » The wrath of the lord
Through the wrath of Jehovah of hosts is the land burned up, and the people is as fuel for fire: a man spareth not his brother; and he snatcheth on the right hand, and is hungry, and eateth on the left hand; and they are not satisfied. They eat every man the flesh of his own arm: Manasseh, Ephraim, and Ephraim, Manasseh; and they together are against Judah. For all this his anger is not turned away, and his hand is stretched out still.
But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation.
Verse Concepts
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Because what is known of God is manifest among them, for God has manifested it to them, for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness. And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself; and he is clothed with a garment dipped in blood; and his name is called The Word of God. read more.
And the armies which are in the heaven followed him upon white horses, clad in white, pure, fine linen. And out of his mouth goes a sharp two-edged sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty.
And the armies which are in the heaven followed him upon white horses, clad in white, pure, fine linen. And out of his mouth goes a sharp two-edged sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty.