Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
Then what advantage does the Jew have? Or what is the profit of circumcision? Much in every way! Because first of all, they were entrusted with the oracles of God. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? read more.
May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment." But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin. As it is written, "There is no one righteous; no, not one. There is no one who understands. There is no one who seeks after God. They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven't known." "There is no fear of God before their eyes." Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, for all have sinned, and fall short of the glory of God;
May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment." But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin. As it is written, "There is no one righteous; no, not one. There is no one who understands. There is no one who seeks after God. They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven't known." "There is no fear of God before their eyes." Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, for all have sinned, and fall short of the glory of God;
What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." read more.
Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law works wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law works wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Now it was not written that it was accounted to him for his sake alone, but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead, who was delivered up for our trespasses, and was raised for our justification.
Crime » Partial lists of
But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.
For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.
For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
You have despised my holy things, and have profaned my Sabbaths. Slanderous men have been in you to shed blood; and in you they have eaten on the mountains: in the midst of you they have committed lewdness. In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity. read more.
One has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has humbled his sister, his father's daughter. In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me, says the Lord Yahweh.
One has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has humbled his sister, his father's daughter. In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me, says the Lord Yahweh.
Her princes in its midst are like wolves ravening the prey, to shed blood, [and] to destroy souls, that they may get dishonest gain. Her prophets have plastered for them with whitewash, seeing false visions, and divining lies to them, saying, Thus says the Lord Yahweh, when Yahweh has not spoken. The people of the land have used oppression, and exercised robbery; yes, they have troubled the poor and needy, and have oppressed the foreigner wrongfully. read more.
I sought for a man among them, who should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.
I sought for a man among them, who should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.
Hear the word of Yahweh, you children of Israel; for Yahweh has a charge against the inhabitants of the land: "Indeed there is no truth, nor goodness, nor knowledge of God in the land. There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.
For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers, backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, unforgiving, unmerciful; read more.
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
"whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and misery are in their ways. read more.
The way of peace, they haven't known." "There is no fear of God before their eyes."
The way of peace, they haven't known." "There is no fear of God before their eyes."
Fall of man » Man in consequence of » Corrupt and perverse in his ways
God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.
His ways are prosperous at all times. He is haughty, and your laws are far from his sight. As for all his adversaries, he sneers at them.
They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." read more.
"Their feet are swift to shed blood. Destruction and misery are in their ways.
"Their feet are swift to shed blood. Destruction and misery are in their ways.
Eternal life » Cannot be inherited by works
to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
As it is written, "There is no one righteous; no, not one. There is no one who understands. There is no one who seeks after God. They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." read more.
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven't known." "There is no fear of God before their eyes." Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven't known." "There is no fear of God before their eyes." Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Sin » Internal » Misery of
Fools are afflicted because of their disobedience, and because of their iniquities.
the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.
Come now, you rich, weep and howl for your miseries that are coming on you.
Samuel said to Saul, "Why have you disturbed me, to bring me up?" Saul answered, "I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams. Therefore I have called you, that you may make known to me what I shall do."
In the morning you shall say, "I wish it were evening!" and at evening you shall say, "I wish it were morning!" for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see.
Good understanding wins favor; but the way of the unfaithful is hard.
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
Wherever they went out, the hand of Yahweh was against them for evil, as Yahweh had spoken, and as Yahweh had sworn to them: and they were very distressed.
Destruction and misery are in their ways.
Sinners » Disowned » Misery of
Fools are afflicted because of their disobedience, and because of their iniquities.
the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.
Come now, you rich, weep and howl for your miseries that are coming on you.
Samuel said to Saul, "Why have you disturbed me, to bring me up?" Saul answered, "I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams. Therefore I have called you, that you may make known to me what I shall do."
In the morning you shall say, "I wish it were evening!" and at evening you shall say, "I wish it were morning!" for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see.
Good understanding wins favor; but the way of the unfaithful is hard.
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
Wherever they went out, the hand of Yahweh was against them for evil, as Yahweh had spoken, and as Yahweh had sworn to them: and they were very distressed.
Destruction and misery are in their ways.
Sins » Increment » Misery
Fools are afflicted because of their disobedience, and because of their iniquities.
the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.
Come now, you rich, weep and howl for your miseries that are coming on you.
Samuel said to Saul, "Why have you disturbed me, to bring me up?" Saul answered, "I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams. Therefore I have called you, that you may make known to me what I shall do."
In the morning you shall say, "I wish it were evening!" and at evening you shall say, "I wish it were morning!" for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see.
Good understanding wins favor; but the way of the unfaithful is hard.
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
Wherever they went out, the hand of Yahweh was against them for evil, as Yahweh had spoken, and as Yahweh had sworn to them: and they were very distressed.
Destruction and misery are in their ways.
The wicked » Guilt of » Misery of
Fools are afflicted because of their disobedience, and because of their iniquities.
the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.
Come now, you rich, weep and howl for your miseries that are coming on you.
Samuel said to Saul, "Why have you disturbed me, to bring me up?" Saul answered, "I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams. Therefore I have called you, that you may make known to me what I shall do."
In the morning you shall say, "I wish it were evening!" and at evening you shall say, "I wish it were morning!" for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see.
Good understanding wins favor; but the way of the unfaithful is hard.
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
Wherever they went out, the hand of Yahweh was against them for evil, as Yahweh had spoken, and as Yahweh had sworn to them: and they were very distressed.
Destruction and misery are in their ways.