Romans 3:25 Themes and Topics

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, that every one who believes on him may not perish, but have life eternal. For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. read more.
For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him. He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; Verse Concepts

Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ; Verse Concepts

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; Verse Concepts

On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. Verse Concepts

in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; Verse Concepts

But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. Verse Concepts

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, Verse Concepts

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; Verse Concepts

foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes, Verse Concepts

searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these. Verse Concepts

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; Verse Concepts

Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just God and a Saviour, there is none besides me. Verse Concepts

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.

For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us. And Jesus said to him, Forbid him not, for he that is not against you is for you.

And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us. But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me; for he who is not against us is for us. read more.
For whosoever shall give you a cup of water to drink in my name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.

If then God has given them the same gift as also to us when we had believed on the Lord Jesus Christ, who indeed was I to be able to forbid God? And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life.

And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved. A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question. They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of those of the nations. And they caused great joy to all the brethren. read more.
And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them. And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses. And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also. And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them. And after they had held their peace, James answered, saying, Brethren, listen to me: Simon has related how God first visited to take out of the nations a people for his name. And with this agree the words of the prophets; as it is written: After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up, so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things known from eternity. Wherefore I judge, not to trouble those who from the nations turn to God; but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath. Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren, having by their hand written thus: The apostles, and the elders, and the brethren, to the brethren who are from among the nations at Antioch, and in Syria and Cilicia, greeting: Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves also will tell you by word of mouth the same things. For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell. They therefore, being let go, came to Antioch, and having gathered the multitude delivered to them the epistle. And having read it, they rejoiced at the consolation.

Paul, bondman of Jesus Christ, a called apostle, separated to God's glad tidings, (which he had before promised by his prophets in holy writings,) concerning his Son (come of David's seed according to flesh, read more.
marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord; by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations, among whom are ye also the called of Jesus Christ: to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ.

I am a debtor both to Greeks and barbarians, both to wise and unintelligent: so, as far as depends on me, am I ready to announce the glad tidings to you also who are in Rome. For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. But now without law righteousness of God is manifested, borne witness to by the law and the prophets; righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference; read more.
for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption which is in Christ Jesus; whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus. Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith; for we reckon that a man is justified by faith, without works of law. Is God the God of Jews only? is he not of the nations also? Yea, of nations also: since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith. Do we then make void law by faith? Far be the thought: no, but we establish law.

Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ; by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

For he is our peace, who has made both one, and has broken down the middle wall of enclosure, having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; and might reconcile both in one body to God by the cross, having by it slain the enmity; read more.
and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh.

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; Verse Concepts

To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. Verse Concepts

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; Verse Concepts

and I, should not I have pity on Nineveh, the great city, wherein are more than a hundred and twenty thousand persons that cannot discern between their right hand and their left hand; and also much cattle? Verse Concepts

But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing. Verse Concepts

And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake. Verse Concepts

And many years didst thou forbear with them, and testifiedst against them by thy Spirit through thy prophets; but they would not give ear: and thou gavest them into the hand of the peoples of the lands. Verse Concepts

God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent, Verse Concepts

or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? Verse Concepts