Sin, Accepting Forgiveness Of
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Behold, O Lord, how distressed I am! My vital parts (emotions) are in tumult and are deeply disturbed; my heart cannot rest and is violently agitated within me, for I have grievously rebelled. Outside the house the sword bereaves, at home there is [famine, pestilence] death!
And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment: About sin, because they do not believe in Me [trust in, rely on, and adhere to Me];
Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers.
Then said I, Woe is me! For I am undone and ruined, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!
And you, son of man, say to the house of Israel, Thus you have said: Truly our transgressions and our sins are upon us, and we waste away because of them; how then can we live? Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways, for why will you die, O house of Israel?
And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well.
Now after John was arrested and put in prison, Jesus came into Galilee, preaching the good news (the Gospel) of the kingdom of God, And saying, The [appointed period of] time is fulfilled (completed), and the kingdom of God is at hand; repent ( have a change of mind which issues in regret for past sins and in change of conduct for the better) and believe (trust in, rely on, and adhere to) the good news (the Gospel).
And he who believes in (has faith in, clings to, relies on) the Son has (now possesses) eternal life. But whoever disobeys (is unbelieving toward, refuses to trust in, disregards, is not subject to) the Son will never see (experience) life, but [instead] the wrath of God abides on him. [God's displeasure remains on him; His indignation hangs over him continually.]
I assure you, most solemnly I tell you, the person whose ears are open to My words [who listens to My message] and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment [does not incur sentence of judgment, will not come under condemnation], but he has already passed over out of death into life.
So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped.read more.
But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ].
Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction, Since all have sinned and are falling short of the honor and glory which God bestows and receives. [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,read more.
Whom God put forward [ before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment. It was to demonstrate and prove at the present time ( in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.
But what does it say? The Word (God's message in Christ) is near you, on your lips and in your heart; that is, the Word (the message, the basis and object) of faith which we preach, Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved. For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation.
For it is by free grace (God's unmerited favor) that you are saved ( delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;
And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins.
John the Baptist appeared in the wilderness (desert), preaching a baptism [ obligating] repentance ( a change of one's mind for the better, heartily amending one's ways, with abhorrence of his past sins) in order to obtain forgiveness of and release from sins. And there kept going out to him [continuously] all the country of Judea and all the inhabitants of Jerusalem; and they were baptized by him in the river Jordan, as they were confessing their sins.
In those days there appeared John the Baptist, preaching in the Wilderness (Desert) of Judea And saying, Repent ( think differently; change your mind, regretting your sins and changing your conduct), for the kingdom of heaven is at hand. This is he who was mentioned by the prophet Isaiah when he said, The voice of one crying in the wilderness (shouting in the desert), Prepare the road for the Lord, make His highways straight (level, direct).read more.
This same John's garments were made of camel's hair, and he wore a leather girdle about his waist; and his food was locusts and wild honey. Then Jerusalem and all Judea and all the country round about the Jordan went out to him; And they were baptized in the Jordan by him, confessing their sins.
In the high priesthood of Annas and Caiaphas, the Word of God [ concerning the attainment through Christ of salvation in the kingdom of God] came to John son of Zachariah in the wilderness (desert). And he went into all the country round about the Jordan, preaching a baptism of repentance ( of hearty amending of their ways, with abhorrence of past wrongdoing) unto the forgiveness of sin. As it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness [shouting in the desert]: Prepare the way of the Lord, make His beaten paths straight.read more.
Every valley and ravine shall be filled up, and every mountain and hill shall be leveled; and the crooked places shall be made straight, and the rough roads shall be made smooth; And all mankind shall see (behold and understand and at last acknowledge) the salvation of God (the deliverance from eternal death decreed by God).
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts). [Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
He who covers his transgressions will not prosper, but whoever confesses and forsakes his sins will obtain mercy.
If we [freely] admit that we have sinned and confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action].
And when he has finished atoning for the Holy of Holies and the Tent of Meeting and the altar [of burnt offering], he shall present the live goat; And Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the Israelites and all their transgressions, all their sins; and he shall put them upon the head of the goat [the sin-bearer], and send him away into the wilderness by the hand of a man who is timely (ready, fit). The goat shall bear upon himself all their iniquities, carrying them to a land cut off (a land of forgetfulness and separation, not inhabited)! And the man leading it shall let the goat go in the wilderness.
But if they confess their own and their fathers' iniquity in their treachery which they committed against Me -- "and also that because they walked contrary to Me I also walked contrary to them and brought them into the land of their enemies -- "if then their uncircumcised hearts are humbled and they then accept the punishment for their iniquity, Then will I [earnestly] remember My covenant with Jacob, My covenant with Isaac, and My covenant with Abraham, and [earnestly] remember the land.
And David said to Nathan, I have sinned against the Lord. And Nathan said to David, The Lord also has put away your sin; you shall not die.
When I kept silence [before I confessed], my bones wasted away through my groaning all the day long. For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]! I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told] -- "then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!
Then when he came to himself, he said, How many hired servants of my father have enough food, and [even food] to spare, but I am perishing (dying) here of hunger! I will get up and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son; [just] make me like one of your hired servants.read more.
So he got up and came to his [own] father. But while he was still a long way off, his father saw him and was moved with pity and tenderness [for him]; and he ran and embraced him and kissed him [ fervently].
So repent (change your mind and purpose); turn around and return [to God], that your sins may be erased (blotted out, wiped clean), that times of refreshing (of recovering from the effects of heat, of reviving with fresh air) may come from the presence of the Lord;
If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and give them to enemies who take them captive to a land far or near; Yet if they repent in the land to which they have been carried captive, and turn and pray there, saying, We have sinned, we have done wrong, and have dealt wickedly; If they return to You with all their heart and soul in the land of their captivity, and pray facing their land which You gave to their fathers and toward the city which You have chosen and the house which I have built for Your Name;read more.
Then hear from heaven, Your dwelling place, their prayer and supplications, and maintain their cause; and forgive Your people, who have sinned against You.
Let the wicked forsake his way and the unrighteous man his thoughts; and let him return to the Lord, and He will have love, pity, and mercy for him, and to our God, for He will multiply to him His abundant pardon.
In those days there appeared John the Baptist, preaching in the Wilderness (Desert) of Judea And saying, Repent ( think differently; change your mind, regretting your sins and changing your conduct), for the kingdom of heaven is at hand.
John the Baptist appeared in the wilderness (desert), preaching a baptism [ obligating] repentance ( a change of one's mind for the better, heartily amending one's ways, with abhorrence of his past sins) in order to obtain forgiveness of and release from sins.
Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins),
For godly grief and the pain God is permitted to direct, produce a repentance that leads and contributes to salvation and deliverance from evil, and it never brings regret; but worldly grief (the hopeless sorrow that is characteristic of the pagan world) is deadly [breeding and ending in death].
For they themselves volunteer testimony concerning us, telling what an entrance we had among you, and how you turned to God from [your] idols to serve a God Who is alive and true and genuine,
For thus says the Lord to the men of Judah and to Jerusalem: Break up your ground left uncultivated for a season, so that you may not sow among thorns. Circumcise yourselves to the Lord and take away the foreskins of your hearts, you men of Judah and inhabitants of Jerusalem, lest My wrath go forth like fire [consuming all that gets in its way] and burn so that no one can quench it because of the evil of your doings.
And [Jesus] entered Jericho and was passing through it. And there was a man called Zacchaeus, a chief tax collector, and [he was] rich. And he was trying to see Jesus, which One He was, but he could not on account of the crowd, because he was small in stature.read more.
So he ran on ahead and climbed up in a sycamore tree in order to see Him, for He was about to pass that way. And when Jesus reached the place, He looked up and said to him, Zacchaeus, hurry and come down; for I must stay at your house today. So he hurried and came down, and he received and welcomed Him joyfully. And when the people saw it, they all muttered among themselves and indignantly complained, He has gone in to be the guest of and lodge with a man who is devoted to sin and preeminently a sinner. So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much. And Jesus said to him, Today is [ Messianic and spiritual] salvation come to [all the members of] this household, since Zacchaeus too is a [real spiritual] son of Abraham; For the Son of Man came to seek and to save that which was lost.
Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus. Let not sin therefore rule as king in your mortal (short-lived, perishable) bodies, to make you yield to its cravings and be subject to its lusts and evil passions. Do not continue offering or yielding your bodily members [and faculties] to sin as instruments (tools) of wickedness. But offer and yield yourselves to God as though you have been raised from the dead to [perpetual] life, and your bodily members [and faculties] to God, presenting them as implements of righteousness.read more.
For sin shall not [any longer] exert dominion over you, since now you are not under Law [as slaves], but under grace [as subjects of God's favor and mercy].
Beloved, I implore you as aliens and strangers and exiles [in this world] to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul.
So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much.
And the Lord said to Moses, If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor, Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing,read more.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
Say to the Israelites, When a man or woman commits any sin that men commit by breaking faith with the Lord, and that person is guilty, Then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to him whom he has wronged. But if the man [wronged] has no kinsman to whom the restitution may be made, let it be given to the Lord for the priest, besides the ram of atonement with which atonement shall be made for the offender.
Men do not despise a thief if he steals to satisfy himself when he is hungry; But if he is found out, he must restore seven times [what he stole]; he must give the whole substance of his house [if necessary -- "to meet his fine].
And you, son of man, say to your people, The uprightness and justice of the [uncompromisingly] righteous shall not deliver him in the day of his transgression; and as for the wicked lawlessness of the wicked lawless, he shall not fall because of it in the day that he turns from his wickedness, neither shall the rigidly upright and just be able to live because of his past righteousness in the day that he sins and misses the mark [in keeping in harmony and right standing with God]. When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die. Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right -- "read more.
If the wicked restores [what he took in] pledge, gives back what he had taken in robbery, walks in the statutes of life [right relationship with God], without committing iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be [seriously] remembered against him; he has done that which is lawful and right; he shall surely live.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil.
And forgive us our debts, as we also have forgiven ( left, remitted, and let go of the debts, and have given up resentment against) our debtors.
For if you forgive people their trespasses [their reckless and willful sins, leaving them, letting them go, and giving up resentment], your heavenly Father will also forgive you. But if you do not forgive others their trespasses [their reckless and willful sins, leaving them, letting them go, and giving up resentment], neither will your Father forgive you your trespasses.
Then Peter came up to Him and said, Lord, how many times may my brother sin against me and I forgive him and let it go? [As many as] up to seven times? Jesus answered him, I tell you, not up to seven times, but seventy times seven! Therefore the kingdom of heaven is like a human king who wished to settle accounts with his attendants.read more.
When he began the accounting, one was brought to him who owed him 10,000 talents [probably about $10,000,000], And because he could not pay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. So the attendant fell on his knees, begging him, Have patience with me and I will pay you everything. And his master's heart was moved with compassion, and he released him and forgave him [cancelling] the debt. But that same attendant, as he went out, found one of his fellow attendants who owed him a hundred denarii [about twenty dollars]; and he caught him by the throat and said, Pay what you owe! So his fellow attendant fell down and begged him earnestly, Give me time, and I will pay you all! But he was unwilling, and he went out and had him put in prison till he should pay the debt. When his fellow attendants saw what had happened, they were greatly distressed, and they went and told everything that had taken place to their master. Then his master called him and said to him, You contemptible and wicked attendant! I forgave and cancelled all that [great] debt of yours because you begged me to. And should you not have had pity and mercy on your fellow attendant, as I had pity and mercy on you? And in wrath his master turned him over to the torturers (the jailers), till he should pay all that he owed. So also My heavenly Father will deal with every one of you if you do not freely forgive your brother from your heart his offenses.
And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop.
And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.
Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive].
- Accepting Christ
- Acknowledge, Sin
- Confession of sin
- Eternal life
- Forgive One Another
- Forgiveness Kjv
- Forgiveness, Application Of
- Forgiving Ones Enemies
- Forgiving Others Who Hurt You
- Forgiving Yourself
- Forsaking Sin
- God's Forgiveness
- Gospel, Requirements Of
- Love And Forgiveness
- Mercy, Response To God's
- Preaching, Content Of
- Repentance, Importance Of
- Repentance, Nature Of
- Revelation, Responses To
- Sanctification, Means And Results
- Saved By Faith