Thematic Bible


Thematic Bible



For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.

Then John answered, "Master, we saw a man driving out demons by the use of your name, and we tried to stop him, because he does not belong to our followers." Jesus said to him, "Stop hindering him, for the man who is not against you is for you."

John said to Him, "Teacher, we saw a man using your name to drive out demons, and we tried to stop him, for he was not one of our followers." Jesus said, "Do not try to stop him, for there is no one who will use my name to do a mighty deed, and then be able soon to abuse me. For whoever is not against us is for us. read more.
"For whoever gives you a cup of water to drink, on the ground that you belong to Christ, I solemnly say to you, he will not fail to get his reward.

So if God had given them the same gift that He gave us when we believed upon the Lord Jesus Christ, who was I to try -- and how could I if I tried -- to thwart God?" When they heard this, they had no answer to make, but gave God the glory, saying, "So God has given even the heathen the repentance that leads to life."

Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved." So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question. So they were endorsed and sent on by the church, and as they passed through Phoenicia and Samaria, they told of the conversion of the heathen and brought great rejoicing to all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by." So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter. When they had read it, they were delighted with the encouragement it brought them.

Paul, a slave of Jesus Christ, called as an apostle, set apart to preach God's good news, which long ago He promised through His prophets in the holy Scriptures, about His Son, who on the physical side became a descendant of David, and on the holy, spiritual side read more.
proved to be God's Son in power by the resurrection from the dead -- I mean, Jesus Christ, our Lord, through whom we have received God's favor and a commission as an apostle in His name to urge upon all the heathen obedience inspired by faith, among whom you too as called ones belong to Jesus Christ -- to all those in Rome who are God's loved ones, called to be His people: spiritual blessing and peace be yours from God our Father and from our Lord Jesus Christ.

To Greeks and to all the other nations, to cultured and to uncultured people alike, I owe a duty. So, as far as I can, I am eager to preach the good news to you at Rome, too. For I am not ashamed of the good news, for it is God's power for the salvation of everyone who trusts, of the Jew first and then of the Greek.

Because no human creature can be brought into right standing with God by observing the law. For all the law can do is to make men conscious of sin. But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify. God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made. read more.
For everybody has sinned and everybody continues to come short of God's glory, but anybody may have right standing with God as a free gift of His undeserved favor, through the ransom provided in Christ Jesus. For God once publicly offered Him in His death as a sacrifice of reconciliation through faith, to demonstrate His own justice (for in His forbearance God had passed over men's former sins); yes, to demonstrate His justice at the present time, to prove that He is right Himself, and that He considers right with Himself the man who has faith in Jesus. So where has human boasting gone? It was completely shut out. On what principle? On that of doing something? No, but on the principle of faith. For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it. Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too, since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition. Do we then through faith make null and void the law? Not at all; instead, we confirm it.

Since we have been given right standing with God through faith, then let us continue enjoying peace with God through our Lord Jesus Christ, by whom we have an introduction through faith into this state of God's favor, in which we safely stand; and let us continue exulting in the hope of enjoying the glorious presence of God.

For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body to reconcile them both to God with His cross after He had killed the hostility through it. read more.
When He came, He brought the good news of peace for you who were far away and for you who were near;

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In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all. So as God's own chosen people, consecrated and dearly loved, you must once for all clothe yourselves with tenderheartedness, kindness, humility, gentleness, patience; you must keep on forbearing one another and freely forgiving one another, if anyone has a complaint against another; just as the Lord has freely forgiven you, so must you also do. read more.
And over all these qualities put on love, which is the tie of perfection that binds us together. Let the peace that Christ can give keep on acting as umpire in your hearts, for you were called to this state as members of one body. And practice being thankful.


and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. Verse ConceptsLaw, And GospelRighteousness, As FaithSelf Righteousness, And The GospelJustification Under The GospelSalvation Not By WorksSaving FaithSaved By FaithEffect Of The Lawthe Law of mosesJustificationliberationJustification Is Not By The Law

But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify. God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made.


because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God. Verse ConceptsAccepting ChristdecisionsLaw, Purpose OfLegalismSalvation, Necessity And Basis OfSelf Righteousness, And The GospelSin, Deliverance From GodUnion With Christ, Nature OfJustification Under The GospelJustification By FaithSalvation Not By WorksBenefits Of Faith In ChristJustified By WorksRighteous By FaithWorks Of The LawFree WillKeeping FaithBeing SavedJustificationBeing PositiveMoralityNot Being AlonelaweffortJustification Is Not By The LawJustification Is Not By Works

While he was still clinging to Peter and John, all the people in utter amazement crowded around them in what was called Solomon's portico. When Peter saw this, he said to the people, "Fellow Israelites, why are you so surprised at this? Why do you keep staring at us, as though we had by our own power or piety made this man walk? The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified His Servant Jesus, whom you yourselves betrayed and disowned before Pilate, although he had decided to set Him free. read more.
Yes, you disowned the Holy and Righteous One and asked a murderer to be pardoned as a favor to you, and you killed the Prince of life, but God raised Him from the dead, to which fact we are witnesses. It is His name, that is, on condition of faith in His name, that has made strong again this man whom you see and recognize -- yes, faith inspired by Him has given this man the perfect health you all see.

For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it. Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too, since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition. read more.
Do we then through faith make null and void the law? Not at all; instead, we confirm it.

What are we then to conclude? That heathen peoples who were not in search for right standing with God have obtained it, and that a right standing conditioned on faith; Verse ConceptsGospel, Promises OfJustice, In Believers' LivesImputed RighteousnessPursuing GoodForeigners Saved By FaithRighteous By FaithGentiles

Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed." So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." read more.
Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith," and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them." Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit.

For it is by His unmerited favor through faith that you have been saved; it is not by anything that you have done, it is the gift of God. It is not the result of what anyone can do, so that no one can boast of it. For He has made us what we are, because He has created us through our union with Christ Jesus for doing good deeds which He beforehand planned for us to do.

Now faith is the assurance of the things we hope for, the proof of the reality of the things we cannot see. For by it the men of old won God's approval. By faith we understand that the worlds were created, beautifully coordinated, and now exist, at God's command; so the things that we see did not develop out of mere matter. read more.
By faith Abel offered a sacrifice more acceptable to God than Cain did, for by it he was approved as an upright man, since God approved him for the offering he made; and by it he still continues to speak, though dead. By faith Enoch was transplanted from earth, so that he did not experience dying; and he could not be found, because God had transplanted him from earth. For before he was transplanted from earth evidence was given him that he pleased God; but without faith it is impossible to please Him, for anyone who approaches God must believe that there is a God and that He gives rewards to all who earnestly try to find Him. By faith Noah, on being divinely warned about things not seen as yet, in reverence prepared an ark for saving his family, and by his faith condemned the world and became possessor of the uprightness that results from faith. By faith Abraham, on being called, obeyed in starting off for a country which he was to receive as his own, and he did it in spite of the fact that he did not know where he was going. By faith he made his temporary home in the land that God had promised him, although a land inhabited by others, living merely in tents with Isaac and Jacob, who were to share the promise with him. For he was confidently looking forward to that city with the solid foundations, whose architect and builder is God. By faith Sarah received strength to become pregnant, and actually gave birth to a child, although she was past the time of life for it, because she thought that He who made her the promise was to be trusted.



So the law has been our attendant to lead us to Christ, so that we might through faith obtain right standing with God. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law


So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men. Verse ConceptsAtonementJesus Christ, Obedience OfJustification Under The GospelSalvation, Possible To All MenLife In ChristCondemnation Of The WickedAll PeopleLife Is In ChristPatience In Relationships

and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. Verse ConceptsLaw, And GospelRighteousness, As FaithSelf Righteousness, And The GospelJustification Under The GospelSalvation Not By WorksSaving FaithSaved By FaithEffect Of The Lawthe Law of mosesJustificationliberationJustification Is Not By The Law


What are we then to conclude? That heathen peoples who were not in search for right standing with God have obtained it, and that a right standing conditioned on faith; Verse ConceptsGospel, Promises OfJustice, In Believers' LivesImputed RighteousnessPursuing GoodForeigners Saved By FaithRighteous By FaithGentiles

So I tell you, for every worthless word that men utter they will have to give account on the day of judgment; for it is by your words that you will be acquitted and by your words that you will be condemned."

just as "Abraham put his faith in God, and it was credited to him as right standing with God"? So you see, it is the men of faith who are the real descendants of Abraham. Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed." read more.
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith," and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them." Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit.

For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it. Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too, since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition.

But, O senseless man, are you willing to learn that faith without good deeds is worthless? Was not our forefather Abraham shown to be upright by his good deeds, namely, by offering Isaac his son upon the altar? You see that faith cooperated with his good deeds, and by his good deeds faith was made complete; read more.
and so the Scripture was fulfilled which says, "Abraham put his faith in God, and it was credited to him for uprightness, and he was called God's friend." You see that a man is shown to be upright by his good deeds, and not merely by his faith. Was not even Rahab the prostitute shown to be upright by her good deeds, namely, by entertaining the scouts and sending them off by a different road?


Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved." So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question. So they were endorsed and sent on by the church, and as they passed through Phoenicia and Samaria, they told of the conversion of the heathen and brought great rejoicing to all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by."


But if it is by His unmerited favor, it is not at all conditioned on what they have done. If that were so, His favor would not be favor at all. Verse ConceptsJustification Under The GospelSalvation Not By WorksSaving GraceSalvation, Boasting ImpossibleJustified By GraceWorks Of The LawGrace Verse LawGod's GraceDebt

But when I saw that they were not living up to the truth of the good news, I said to Cephas, and that before them all, "If you are living like a heathen and not like a Jew, although you are a Jew yourself, why do you try to make the heathen live like Jews?" We ourselves are Jews by birth and not heathen sinners, and yet, because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God. read more.
Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not. For if I try to build again what I tore down, I really prove myself to be a wrongdoer. For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.

For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it. Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too, since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition. read more.
Do we then through faith make null and void the law? Not at all; instead, we confirm it.

and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. Verse ConceptsLaw, And GospelRighteousness, As FaithSelf Righteousness, And The GospelJustification Under The GospelSalvation Not By WorksSaving FaithSaved By FaithEffect Of The Lawthe Law of mosesJustificationliberationJustification Is Not By The Law





So the law has been our attendant to lead us to Christ, so that we might through faith obtain right standing with God. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law


So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men. Verse ConceptsAtonementJesus Christ, Obedience OfJustification Under The GospelSalvation, Possible To All MenLife In ChristCondemnation Of The WickedAll PeopleLife Is In ChristPatience In Relationships

and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. Verse ConceptsLaw, And GospelRighteousness, As FaithSelf Righteousness, And The GospelJustification Under The GospelSalvation Not By WorksSaving FaithSaved By FaithEffect Of The Lawthe Law of mosesJustificationliberationJustification Is Not By The Law


What are we then to conclude? That heathen peoples who were not in search for right standing with God have obtained it, and that a right standing conditioned on faith; Verse ConceptsGospel, Promises OfJustice, In Believers' LivesImputed RighteousnessPursuing GoodForeigners Saved By FaithRighteous By FaithGentiles