Thematic Bible: Justification before God
Thematic Bible
Justification before God » Under the gospel » By imputation of Christ's righteousness
He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.
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So you owe it all to Him through union with Christ Jesus, whom God has made our wisdom, our means of right standing, our consecration, and our redemption,
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So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men.
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God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made.
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Justification before God » Under the law » Man cannot attain to
Because no human creature can be brought into right standing with God by observing the law. For all the law can do is to make men conscious of sin.
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while Israel, though ever in pursuit of a law that would bring right standing, did not attain to it. Why? Because they did not try through faith but through what they could do. They have stumbled over the stone that causes people to stumble,
Justification before God » Under the gospel » Is not of faith and works united
You people, whoever you are among you, who try to get into right standing with God, through law have cut yourselves off from Christ, you have missed the way of God's favor.
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Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved." So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question. So they were endorsed and sent on by the church, and as they passed through Phoenicia and Samaria, they told of the conversion of the heathen and brought great rejoicing to all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by."
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by."
For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it.
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But if it is by His unmerited favor, it is not at all conditioned on what they have done. If that were so, His favor would not be favor at all.
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But when I saw that they were not living up to the truth of the good news, I said to Cephas, and that before them all, "If you are living like a heathen and not like a Jew, although you are a Jew yourself, why do you try to make the heathen live like Jews?" We ourselves are Jews by birth and not heathen sinners, and yet, because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God. read more.
Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not. For if I try to build again what I tore down, I really prove myself to be a wrongdoer. For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.
Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not. For if I try to build again what I tore down, I really prove myself to be a wrongdoer. For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.
Justification before God » By faith » Excludes boasting
so that, as the Scripture says, "Let him who boasts boast in the Lord."
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so that no mortal man might ever boast in the presence of God.
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So where has human boasting gone? It was completely shut out. On what principle? On that of doing something? No, but on the principle of faith.
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For if he was considered in right standing with God on the condition of what he did, he has something to boast of, but not before God.
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Justification before God » Under the gospel » Is by faith alone
Since we have been given right standing with God through faith, then let us continue enjoying peace with God through our Lord Jesus Christ,
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"I most solemnly say to you, whoever listens to me and believes Him who has sent me possesses eternal life, and will never come under condemnation, but has already passed out of death into life.
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since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition.
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and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses.
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because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God.
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Justification before God » Under the gospel » Is not of works
For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body,
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and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses.
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because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God.
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Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"
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Justification before God » Under the law » Requires perfect obedience
For merely hearing the law read does not make men upright with God, but men who practice the law will be recognized as upright.
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For Moses says of the law-way to right standing with God that whoever can perform the law will live by it.
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For whoever obeys the whole law, except to slip in a single instance, is guilty of breaking it all.
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Justification before God » Under the gospel » Frees from condemnation
Who can bring any charge against those whom God has chosen? It is God who declared them in right standing; who can condemn them? Christ Jesus who died, or rather, who was raised from the dead, is now at God's right hand, and is actually pleading for us.
Justification before God » Under the gospel » Is of grace
but anybody may have right standing with God as a free gift of His undeserved favor, through the ransom provided in Christ Jesus.
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So it is conditioned on faith, that it might be in accordance with God's unmerited favor, so that the promise might be in force for all the descendants of Abraham, not only for those who belong to the law party but also for those who belong to the faith group of Abraham. He is the father of us all,
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For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ. So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men. For just as by that man's disobedience the whole race of men were constituted sinners, so by this One's obedience the whole race of men may be brought into right standing with God. read more.
Then law crept in to multiply the offense. Though sin has multiplied, yet God's favor has surpassed it and overflowed, so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.
Then law crept in to multiply the offense. Though sin has multiplied, yet God's favor has surpassed it and overflowed, so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.
Justification before God » By faith » Does not make void the law
since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition. Do we then through faith make null and void the law? Not at all; instead, we confirm it.
to men who have no written law, like one without any law, though I am not without God's law but specially under Christ's law, to win the men who have no written law.
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Justification before God » Under the gospel » By the resurrection of Christ
who was given up to death because of our shortcomings and was raised again to give us right standing with God.
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and if Christ has not been raised, your faith is a mere delusion; you are still under the penalty of your sins.
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Justification before God » Promised in Christ
Justification before God » By faith » Revealed under the old dispensation
For in the good news God's Way of man's right standing with Him is uncovered, the Way of faith that leads to greater faith, just as the Scripture says, "The upright man must live by faith."
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Justification before God » Is the act of God
Who can bring any charge against those whom God has chosen? It is God who declared them in right standing;
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Justification before God » Under the gospel » In the name of Christ
And these are just the characters some of you used to be. But now you have washed yourselves clean, you have been consecrated, you are now in right standing with God, by the name of our Lord Jesus Christ and by the Spirit of God.
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Justification before God » Exemplified » Paul
Yes, indeed, I certainly do count everything as loss compared with the priceless privilege of knowing Christ Jesus my Lord. For His sake I have lost everything, and value it all as mere refuse, in order to gain Christ and be actually in union with Him, not having a supposed right standing with God which depends on my doing what the law commands, but one that comes through faith in Christ, the real right standing with God which originates from Him and rests on faith.
Justification before God » Typified
Justification before God » Under the gospel » Blessedness of
Justification before God » Exemplified » Abraham
Justification before God » Under the gospel » Ensures glorification
and those whom He marked off as His own He also calls; and those whom He calls He brings into right standing with Himself; those whom He brings into right standing with Himself He also glorifies.
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Justification before God » The wicked shall not attain to
Justification before God » Under the gospel » By the blood of Christ
So if we have already been brought into right standing with God by Christ's death, it is much more certain that by Him we shall be saved from God's wrath.
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Justification before God » Illustrated
I tell you, this man, and not the other, went back home forgiven and accepted by God. For everyone who exalts himself will be humbled, but whoever humbles himself will be exalted."
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Justification before God » Under the gospel » Entitles to an inheritance
so that we might come into right standing with God through His unmerited favor and become heirs of eternal life in accordance with our hope.
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