Thematic Bible
Thematic Bible
Adam » The first man. Creation of » Temptation and sin of
Thy first father slimed, thy interpreter transgressed against me.
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And Adam was not deceived, but the woman, having been deceived, was in the transgression.
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If I covered my transgression, as man, to hide mine iniquity in my bosom:
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And they as man passed by the covenant: there they acted faithlessly against me.
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But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. read more.
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
Condemnation » General references to
And if any hunger, let him eat in the house; lest ye come together for judgment. And the rest when I come I will regulate.
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And this is the judgment, that light has come into the world, and men rather loved darkness than light, for their works were evil.
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Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
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Not newly planted, lest rendered proud he fall into condemnation of the accuser.
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Knowing such to be turned back, and he sins, being self-condemned.
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And before all things, my brethren, swear not, neither by heaven, nor by earth, nor any other oath: and let your yea be yea; and nay, nay; that ye fall not under. judgment.
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Condemnation » Universal, caused by the offence of adam
Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:
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Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
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And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification.
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Condemnation » How condemnation came upon man
Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
death » How death entered into the world
And now Was Christ raised from the dead, he was the first fruits of those having died. For since by man death, also by man the rising up of the dead. For as in Adam all die, so also in Christ shall all be made alive. read more.
And each in his own order: the first fruit Christ; then they of Christ in his arrival.
And each in his own order: the first fruit Christ; then they of Christ in his arrival.
Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. read more.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
Fall of man » Punishment consequent upon » eternal Death
Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
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For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.
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For the evil one will be spared for the day of destruction; they shalt be led away to the day of wraths
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Giving and gifts » The gift of God
For the favors and calling of God not causing repentance.
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And to each one of us was grace given according to the measure of the gift of Christ.
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For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.
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Behold, what I saw: good, which is beautiful to eat and to drink, and to see good in all his labor that he will labor under the sun the number of the days of his life, which God gave to him; for this his portion. Also every man which God gave to him wealth and riches, and permitted him to eat from it, and to lift up his portion, and to rejoice in his labor; this the gift of God himself. For he shall not much remember the days of his life; for God humbles him in the gladness of his heart.
For by grace are ye saved through faith; and this not of you: the gift of God: Not of works, lest any one should boast. For we are his work, created in Christ Jesus to good works, which God prepared beforehand that we should walk in them.,
By which I remind thee of the cause to light up the favor of God, which is in thee by the putting on of my hands.
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And also every man shall eat and drink, and see the good in all his labor; it is the gift of God.
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And Peter said to him, May thy silver be for ruin with thee, for thou thoughtest the gift of God to be purchased for money.
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But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. read more.
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
Judgment » How judgment came upon all men
Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. read more.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
Justification » Justification coming by jesus Christ
Or know ye not that the unjust shall not inherit the kingdom of God Be ye not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves; nor covetous, nor intoxicated, nor railers, nor rapacious, shall inherit the kingdom of God. And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
For once we also were unwise disobedient, deceived, being slaves to eager desires and various pleasures, living in vexation and envy, hated, and hating one another. And when the kindness and philanthropy of our Saviour God was made evident, Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit; read more.
Which he poured out upon us richly by Jesus Christ our Saviour; That justified by his grace, we might be heirs according to the hope of eternal life.
Which he poured out upon us richly by Jesus Christ our Saviour; That justified by his grace, we might be heirs according to the hope of eternal life.
Who believed in our report? and to whom was the arm of Jehovah uncovered? He shall come up as a sucking child before him, and as a root out of a land of dryness: no form to him and no decoration; and we shall see him, and no appearance and we shall desire him. He was despised and forsaken of men; a man of griefs and knowing affliction: and as hiding the faces from him; he was despised and we regarded him not read more.
Surely he lifted up our afflictions, and our griefs he carried them: and we reckoned him to be smitten, struck of God, and afflicted. And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us. All we as sheep went astray; we turned a man to his way; and Jehovah caused the iniquity of us all to fall upon him. He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth. From constraint and from judgment was he taken, and his generation who shall comprehend? for he was cut off out of the land of the living: for the transgression of my people was he struck for them. And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth. And Jehovah inclined to crash him; piercing him when his soul shall be set a sacrifice for sin, he shall see seed, he shall prolong the days, and the delight of Jehovah shall prosper in his hand. And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities..
Surely he lifted up our afflictions, and our griefs he carried them: and we reckoned him to be smitten, struck of God, and afflicted. And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us. All we as sheep went astray; we turned a man to his way; and Jehovah caused the iniquity of us all to fall upon him. He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth. From constraint and from judgment was he taken, and his generation who shall comprehend? for he was cut off out of the land of the living: for the transgression of my people was he struck for them. And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth. And Jehovah inclined to crash him; piercing him when his soul shall be set a sacrifice for sin, he shall see seed, he shall prolong the days, and the delight of Jehovah shall prosper in his hand. And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities..
For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee. And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David. For also in another, he says, Thou shalt not give thy Holy one to see corruption. read more.
For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified.
For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus:
For yet Christ, we being weak, Recording to the time died for the impious. For scarcely for the just will any one die: yet for the good perhaps some also would venture to die. And God recommends his own love to us, that we yet being sinful, Christ died for us. read more.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation. Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation. Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified. And it; seeking to be justified in Christ, we were found also ourselves sinners, is Christ therefore the servant of sin? It may not be. For if what I destroy, these I build again, I unite myself with the transgressor. read more.
For I through the law died to the law, that. I might live to God. I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
For I through the law died to the law, that. I might live to God. I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: read more.
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
Justification » By faith
And he believed in Jehovah; and it shall be reckoned to him justice.
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Justified therefore of faith we have peace with God by our Lord Jesus Christ:
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So that the law was our preceptor towards Christ, that we might be justified from faith.
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And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
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Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
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And from all which ye could not be justified by Moses' law, every one believing in him is justified.
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We reckon then man to be justified by faith without the works of the law.
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What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith.
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Justification before God » Under the gospel » By imputation of Christ's righteousness
Rejoicing, I will rejoice in Jehovah, my soul shall exult in my God, for he put upon me the garments of salvation, and he clothed me with a robe of justice, as a bridegroom will be a priest with a turban, and as a bride will be adorned with her dress.
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For him not knowing sin, he made sin for us; that we might be the justice of God in him.
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And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:
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Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
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In his days shall Judah be saved, and Israel shall dwell with confidence: and this his name which he shall be called: Jehovah Our Justice.
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And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:
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Justification before God » Under the gospel » Is of grace
Being justified as a gift by his grace by the redemption which is in Christ Jesus:
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Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
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For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. read more.
And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
Law » Why the law was given
Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: read more.
That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
Man » Involved posterity in his ruin
Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. read more.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
Obedience » Jesus Christ being obedient
For let this be in mind among you, which also in Christ Jesus; Who, being in the form of God, thought not robbery to be equal to God But emptied himself, taking the form of a servant, born in the likeness of men: read more.
And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: read more.
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee. And also in another he says, Thou a priest forever according to the order of Melchisedec. Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection; read more.
Although being a Son, he learned obedience from what he suffered;
Although being a Son, he learned obedience from what he suffered;
Opportunity » Universal » Salvation possible to all men
Who wills all men to be saved, and to come to the knowledge of the truth.
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And it shall be, every one, who shall call on the name of the Lord, shall be saved.
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Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
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The Lord puts not off the solemn promise, as some deem slowness; but is lonsuffering to us, not willing any to perish, but all should have room for repentance.
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For the grace of God who saves, was manifested to all men, Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now;
And all flesh shall see the salvation of God.
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For every one whoever should call upon the name of the Lord shall be saved.
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Righteousness » Death of seed of » Secured by faith
And he believed in Jehovah; and it shall be reckoned to him justice.
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Justified therefore of faith we have peace with God by our Lord Jesus Christ:
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So that the law was our preceptor towards Christ, that we might be justified from faith.
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And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
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Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
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And from all which ye could not be justified by Moses' law, every one believing in him is justified.
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We reckon then man to be justified by faith without the works of the law.
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What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith.
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Righteousness » How many became righteous
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; read more.
As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
Salvation » Conditions of » Possible to all men
Who wills all men to be saved, and to come to the knowledge of the truth.
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And it shall be, every one, who shall call on the name of the Lord, shall be saved.
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Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
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The Lord puts not off the solemn promise, as some deem slowness; but is lonsuffering to us, not willing any to perish, but all should have room for repentance.
Verse Concepts
For the grace of God who saves, was manifested to all men, Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now;
And all flesh shall see the salvation of God.
Verse Concepts
For every one whoever should call upon the name of the Lord shall be saved.
Verse Concepts
Sin » How sin entered into the world
Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. read more.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
And the serpent was crafty above every beast of the field which Jehovah God made; and he will say to the woman, Is it because God said ye shall not eat of every tree of the garden? And the woman will say to the serpent, From the fruit of the tree of the garden we shall eat And from the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat from it, and ye shall not touch upon it, lest ye shall die. read more.
And the serpent will say to the woman, Dying ye shall not die. For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil. And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat And the eyes of the two shall be opened, and they shall know that they are naked; and they shall sew together the leaves of the fig tree, and shall make to themselves girdles. And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden. And Jehovah God will call to the man, and will say to him, Where art thou? And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself. And he will say, Who showed to thee that thou art naked? Of the tree which I charged thee not to eat, didst thou eat from it? And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat And Jehovah God will say to the woman, What is this thou didst? And the woman will say, The serpent deceived me and I shall eat. And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life. And I will put enmity between thee and between the woman, and between thy seed and between her seed; it shall lie in wait for thee as to the head, and thou shalt lie in wait for him as to the heel. To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee. And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life; And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field. In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.
And the serpent will say to the woman, Dying ye shall not die. For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil. And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat And the eyes of the two shall be opened, and they shall know that they are naked; and they shall sew together the leaves of the fig tree, and shall make to themselves girdles. And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden. And Jehovah God will call to the man, and will say to him, Where art thou? And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself. And he will say, Who showed to thee that thou art naked? Of the tree which I charged thee not to eat, didst thou eat from it? And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat And Jehovah God will say to the woman, What is this thou didst? And the woman will say, The serpent deceived me and I shall eat. And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life. And I will put enmity between thee and between the woman, and between thy seed and between her seed; it shall lie in wait for thee as to the head, and thou shalt lie in wait for him as to the heel. To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee. And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life; And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field. In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.
And now Was Christ raised from the dead, he was the first fruits of those having died. For since by man death, also by man the rising up of the dead. For as in Adam all die, so also in Christ shall all be made alive. read more.
And each in his own order: the first fruit Christ; then they of Christ in his arrival. Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power. For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.
And each in his own order: the first fruit Christ; then they of Christ in his arrival. Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power. For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.
Sinners » Conditions of » Possible to all men
Who wills all men to be saved, and to come to the knowledge of the truth.
Verse Concepts
And it shall be, every one, who shall call on the name of the Lord, shall be saved.
Verse Concepts
Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
Verse Concepts
The Lord puts not off the solemn promise, as some deem slowness; but is lonsuffering to us, not willing any to perish, but all should have room for repentance.
Verse Concepts
For the grace of God who saves, was manifested to all men, Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now;
And all flesh shall see the salvation of God.
Verse Concepts
For every one whoever should call upon the name of the Lord shall be saved.
Verse Concepts