Thematic Bible
Thematic Bible
Adam » The first man. Creation of » Temptation and sin of
And Adam was not deceived; but the woman being deceived fell into transgression.
Verse Concepts
Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. read more.
For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous. Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous. Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
death » How death entered into the world
But now hath Christ risen from the dead, the firstfruits of them that have fallen asleep. For since through man came death, through man came also the resurrection of the dead. For as in Adam all die, so also in Christ will all be made alive. read more.
But every one in his own order; Christ the firstfruits, afterward they that are Christs, at his coming.
But every one in his own order; Christ the firstfruits, afterward they that are Christs, at his coming.
So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. read more.
But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous. Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous. Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
Grace » Described as » All-abundant
But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.
Verse Concepts
For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)
Verse Concepts
Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
Verse Concepts
Justification before God » Under the gospel » Is of grace
being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,
Verse Concepts
Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all
Verse Concepts
For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous. read more.
Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
Law » Bondage of » Purpose of
To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.
Verse Concepts
knowing this, that the Law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Verse Concepts
So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;
Verse Concepts
Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.
Verse Concepts
Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
Verse Concepts
What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."
Verse Concepts
Law » Why the law was given
As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous. Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; read more.
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
Pardon » Is granted » Abundantly
Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
Verse Concepts
Purpose » Of law
To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.
Verse Concepts
knowing this, that the Law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Verse Concepts
So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;
Verse Concepts
Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.
Verse Concepts
Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
Verse Concepts
What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."
Verse Concepts
Sin » How sin entered into the world
So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. read more.
But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous. Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous. Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
But now hath Christ risen from the dead, the firstfruits of them that have fallen asleep. For since through man came death, through man came also the resurrection of the dead. For as in Adam all die, so also in Christ will all be made alive. read more.
But every one in his own order; Christ the firstfruits, afterward they that are Christs, at his coming. Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power. For he must reign, "till he hath put all enemies under his feet." The last enemy, death, will be destroyed; for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted. And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.
But every one in his own order; Christ the firstfruits, afterward they that are Christs, at his coming. Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power. For he must reign, "till he hath put all enemies under his feet." The last enemy, death, will be destroyed; for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted. And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.