38 Bible Verses about Salvation

For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

Because it is contained in the Scripture: "Behold, I lay in Zion a chief cornerstone, chosen, honored; and he that believeth in him shall not be put to shame."

(for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

He that believeth and is baptized will be saved; but he that doth not believe will be condemned.

And they said, Believe in the Lord Jesus, and thou wilt be saved, and thy household.

For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

Because it is contained in the Scripture: "Behold, I lay in Zion a chief cornerstone, chosen, honored; and he that believeth in him shall not be put to shame."

But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they.

even when dead through our trespasses, life with Christ,by grace have ye been saved,

For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

but let us, as we are of the day, be sober, putting on the breastplate of faith and love, and as a helmet, the hope of salvation;

And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.

To him all the prophets bear witness, that through his name every one that believeth in him shall receive forgiveness of sins.

for mine eyes have seen thy salvation,

And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

Bring forth therefore fruits worthy of repentance; and begin not to say within yourselves, We have Abraham for our father; for I say to you, that God is able out of these stones to raise up children to Abraham.

and said, Truly do I say to you, Unless ye are changed, and become as children, ye will not enter the kingdom of heaven.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up that every one who believeth in him may have everlasting life. For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. read more.
For God sent not the Son into the world to condemn the world, but that through him the world might be saved. He that believeth in him is not condemned; he that believeth not hath already been condemned, because he hath not believed in the name of the only begotten Son of God.

John the Baptizer appeared in the wilderness, preaching a baptism of repentance for the remission of sins.

But Peter said to them, Repent, and let every one of you be baptized to the name of Jesus Christ for forgiveness of sins, and ye will receive the gift of the Holy Spirit.

who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water; which in its antitype, baptism, is now saving you,not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,by the resurrection of Jesus Christ;

even when dead through our trespasses, life with Christ,by grace have ye been saved,

And the prayer of faith will save the sick, and the Lord will raise him up; even if he have committed sins, it shall be forgiven him.

But he said to the woman, Thy faith hath saved thee; go in peace.

And Jesus said to him, Receive thy sight; thy faith hath saved thee.

For to this end we both labor and suffer reproach, because we have placed our hope in the living God, who is the Saviour of all men, especially of believers.

But while he thought on these things, lo! an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary thy wife; for that which is conceived in her is by the Holy Spirit. And she will bear a son, and thou shalt call his name Jesus; for he will save his people from their sins.

True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

And the disciples James and John, on seeing it, said, Lord, wilt thou have us bid fire come down from heaven, and consume them? But he turned and rebuked them. And they went to another village.

(...) What think ye? if a man have a hundred sheep, and one of them hath gone astray, doth he not leave the ninetynine upon the mountains, and go and seek that which hath gone astray? And if it happen that he find it, truly do I say to you, he rejoiceth over it more than over the ninetynine that did not go astray. read more.
Thus it is not the will of your Father who is in heaven that one of these little ones should perish.

And he spoke to them this parable, saying, What man of you having a hundred sheep, if he lose one of them, doth not leave the ninetynine in the wilderness, and go after that which is lost, until he findeth it? And when he hath found it, he layeth it on his shoulders, rejoicing. read more.
And when he hath come home, he calleth together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you, that in like manner there will be joy in heaven over one sinner that repenteth, more than over ninetynine righteous men who have no need of repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and search carefully till she findeth it? And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me; for I have found the piece which I lost. I say to you, that thus there is joy in the presence of the angels of God over one sinner that repenteth. He said also, A certain man had two sons. And the younger of them said to his father, Father, give me the portion of the property that falleth to me. And he divided to them his living. And not many days after, the younger son gathered all together, and went abroad into a far country; and there wasted his substance in riotous living. And when he had spent all, there arose a great famine in that country; and he began to be in want. And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. And he longed to fill himself with the husks that the swine ate; and no one gave to him. And when he came to himself, he said, How many hired servants of my fathers have bread enough and to spare, and I perish here with hunger! I will arise and go to my father, and will say to him, Father, I have sinned against Heaven and before thee; I am no longer worthy to be called thy son; make me as one of thy hired servants. And he arose, and went to his father. But when he was yet a great way off, his father saw him, and was moved with compassion, and ran and fell on his neck, and kissed him. And the son said to him, Father, I have sinned against Heaven and before thee; I am no longer worthy to be called thy son. But the father said to his servants, Bring out the best robe, and put it on him, and put a ring on his hand, and sandals on his feet. And bring the fatted calf; kill it, and let us eat and make merry. For this my son was dead, and is alive again; he was lost, and is found. And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And calling one of the servants, he inquired what these things meant. And he said to him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. But he was angry, and would not go in; and his father came out, and entreated him. And he answering said to his father, Lo! for so many years have I served thee, and never transgressed thy command; and yet to me thou never gavest a kid, that I might make merry with my friends. But as soon as this thy son came, who devoured thy living with harlots, thou didst kill for him the fatted calf. And he said to him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry and be glad; for this thy brother was dead, and is alive again; he was lost, and is found.

and having brought them out, he said, Sirs, what must I do to be saved?

He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

Jesus answered and said to her, If thou hadst known the gift of God, and who it is that saith to thee, Give me to drink, thou wouldst have asked of him, and he would have given thee living water.

For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.

For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

whose will is that all men should be saved, and come to the knowledge of the truth.

And it shall be that every one that calleth on the name of the Lord shall be saved."

As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.

The Lord is not tardy concerning his promise, as some men count tardiness; but is longsuffering toward you, not willing that any should perish, but that all should come to repentance.

For the grace of God, that bringeth salvation to all men, was manifested, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world;

being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they.

even when dead through our trespasses, life with Christ,by grace have ye been saved,

But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

And Jesus said to him, This day hath salvation come to this house, inasmuch as he also is a son of Abraham;

He that believeth and is baptized will be saved; but he that doth not believe will be condemned.

And they said, Believe in the Lord Jesus, and thou wilt be saved, and thy household.

and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

by which also ye are saved, if ye hold fast the same word which I preached to you, unless ye believed in vain.

(for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

Be it therefore known to you, that to the gentiles this salvation of God hath been sent; they, moreover, will hear.

as it is written in the book of the words of Isaiah the prophet: "The voice of one crying in the wilderness, Prepare the way of the Lord, make straight his paths! Every valley shall be filled, and every mountain and hill shall be made low; and the crooked places shall be made straight, and the rough ways smooth; and all flesh shall see the salvation of God."

And the apostles and the elders came together to consider this matter. And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe. And God, who knoweth the heart, bore them witness, giving them the Holy Spirit, as he gave it to us; read more.
and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they.

So, disagreeing with one another, they took their departure, after Paul had spoken one word: Well did the Holy Spirit speak through Isaiah the prophet to your fathers, saying, "Go to this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see and not perceive. For the heart of this people hath become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their heart and turn from their ways, and I should heal them." read more.
Be it therefore known to you, that to the gentiles this salvation of God hath been sent; they, moreover, will hear.

What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith; while Israel, which strove after a law of righteousness, did not attain to a law of righteousness. Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling; read more.
as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."

I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel: "Lord, they have killed thy prophets, they have dug down thine altars; and I am left alone, and they are seeking my life." read more.
But what saith the answer of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." In the same way then at this present time also there is a remnant, according to the election of grace. And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then? What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened; as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day." And David saith, "Let their table become a snare, and a trap, and a stumblingblock, and a recompense to them; let their eyes be darkened, that they may not see; and bow down their back alway." I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation. But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be? For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office, that I may, if possible, excite to emulation those who are my flesh, and may save some of them. For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead? And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches. And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olivetree, boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not highminded, but fear. For if God spared the natural branches, take care lest he spare not thee. Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee Gods goodness, if thou continue in his goodness; otherwise thou also wilt be cut off. And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. For if thou hast been cut off from an olivetree wild by nature, and hast against thy nature been ingrafted into a good olivetree, how much more shall these, the natural branches, be ingrafted into their own olivestock? For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in. And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob. And this will be my covenant with them, when I shall have taken away their sins." In regard to the gospel, they are enemies for your sakes; but in regard to Gods choice, they are beloved for the fathers sake. For in respect to his gifts and his calling, there is no change of purpose with God. For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience, so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you. For God delivered up all to disobedience, that he might have mercy upon all.

Even as Abraham "believed God, and it was accounted to him as righteousness." Know then that they who have faith, these are the sons of Abraham. Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed." read more.
So then they who have faith are blessed with believing Abraham. For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them." But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith." And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them." Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood," to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

He that believeth and is baptized will be saved; but he that doth not believe will be condemned.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

And they said, Believe in the Lord Jesus, and thou wilt be saved, and thy household.

who are guarded by the power of God through faith unto a salvation ready to be revealed in the last time;

If we are this day examined in respect to a good deed done to a cripple, by what means he hath been restored, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,by him doth this man stand here before you sound. This is the stone which was set at nought by you the builders, which is become a cornerstone. read more.
And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.

And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

even when dead through our trespasses, life with Christ,by grace have ye been saved,

For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

For the grace of God, that bringeth salvation to all men, was manifested,

not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit,

who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

not of works, lest any one should boast.

I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel: "Lord, they have killed thy prophets, they have dug down thine altars; and I am left alone, and they are seeking my life." read more.
But what saith the answer of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." In the same way then at this present time also there is a remnant, according to the election of grace. And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then? What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened; as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day." And David saith, "Let their table become a snare, and a trap, and a stumblingblock, and a recompense to them; let their eyes be darkened, that they may not see; and bow down their back alway." I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation. But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be? For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office, that I may, if possible, excite to emulation those who are my flesh, and may save some of them. For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead? And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches. And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olivetree, boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not highminded, but fear. For if God spared the natural branches, take care lest he spare not thee. Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee Gods goodness, if thou continue in his goodness; otherwise thou also wilt be cut off. And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. For if thou hast been cut off from an olivetree wild by nature, and hast against thy nature been ingrafted into a good olivetree, how much more shall these, the natural branches, be ingrafted into their own olivestock? For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in. And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob. And this will be my covenant with them, when I shall have taken away their sins." In regard to the gospel, they are enemies for your sakes; but in regard to Gods choice, they are beloved for the fathers sake. For in respect to his gifts and his calling, there is no change of purpose with God. For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience, so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you. For God delivered up all to disobedience, that he might have mercy upon all.

He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life.

And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again; and he told them this plainly. And Peter, taking him aside, began to rebuke him. But he turning about and looking at his disciples, rebuked Peter, and saith, Get thee behind me, Satan! for thy thoughts are not on the things of God, but on those of men. read more.
And calling the multitude to him with his disciples also, he said to them, Whoever chooseth to follow me, let him deny himself, and take up his cross, and follow me. For whoever chooseth to save his life, will lose it; but whoever shall lose his life for the sake of me and of the glad tidings, will save it.

saying, The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be put to death, and rise again on the third day. And he said to all, If any one chooseth to come after me, let him deny himself and take up his cross daily, and follow me. For whoever chooseth to save his life, will lose it; and whoever loseth his life for my sake, he will save it. read more.
For what is a man profited, if he gain the whole world, and lose or forfeit himself?

Whoever shall seek to save his life will lose it; and whoever shall lose it will preserve it.

And the Spirit and the bride say, Come! And let him that heareth say, Come! And let him that thirsteth come! Whoever will, let him take the water of life freely.

being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

and being perfected became the author of everlasting salvation to all who obey him,

And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.

who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;

But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

that, according as it is written, "He that glorieth, let him glory in the Lord."

and having disarmed principalities and powers, he made a public show of them, and led them captive in triumph in him.

Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage.

Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath.

and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the coming wrath.

And they cry with a loud voice, saying, Salvation to our God who sitteth upon the throne, and to the Lamb.

After these things I heard as it were a loud voice of a great multitude in heaven, saying, Hallelujah I The salvation, and the glory, and the power, belong to our God;

For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath.

for God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?

but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

in whom ye also, after having heard the word of truth, the glad tidings of your salvation, in whom, I say, having also believed, ye were sealed with the Holy Spirit that was promised,

(for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

(...)

True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

and receive the helmet of salvation, and the sword of the Spirit, which is the word of God;

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up that every one who believeth in him may have everlasting life.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up that every one who believeth in him may have everlasting life.

for the husband is the head of the wife, even as Christ is the head of the church,he, who is the Saviour of the body.

See that ye refuse not him who speaketh. For if they did not escape, who refused him who spoke his will on earth, much more shall not we, if we turn away from him who speaketh from heaven;

how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,

and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

Wherefore put off all filthiness, and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls.

and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

In this was manifested the love of God in regard to us, that God hath sent his only begotten Son into the world, that we may live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

And she will bear a son, and thou shalt call his name Jesus; for he will save his people from their sins.

And ye know that he was manifested to take away sins; and in him is no sin.

And Jesus said to him, This day hath salvation come to this house, inasmuch as he also is a son of Abraham;

and all flesh shall see the salvation of God."

and hath raised up a horn of salvation for us in the house of David his servant,

to grant to us, that being delivered from the hand of our enemies, we might worship him without fear,

salvation from our enemies, and from the hand of all that hate us,

not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit,

and hath raised up a horn of salvation for us in the house of David his servant,

for mine eyes have seen thy salvation,

But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

and in nothing terrified by your adversaries; which is to them an evident token of perdition, but to you of salvation; and that from God; for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

for God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

for God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;

to the weak I became weak, that I might gain the weak; I have become all things to all, that I might by all means save some.

For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory;

And I said to him, My lord, thou knowest. And he said to me, These are they who come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple; and he that sitteth on the throne will make his abode with them.

For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

For sorrow before God worketh repentance to salvation never to be regretted; but the sorrow of the world worketh death.

Blessed are they that wash their robes, that they may have a right to the tree of life, and may enter by the gates into the city.

So then, my beloved, as ye always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye will never fall. For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ.

For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory.

For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory.

But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints.

who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

and ye will be hated by all on account of my name. But he that endureth to the end will be saved.

Then will the king say to those on his right hand, Come, ye blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

and ye will be hated by all on account of my name. But he that endureth to the end will be saved.

who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

whose will is that all men should be saved, and come to the knowledge of the truth.

For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. For God sent not the Son into the world to condemn the world, but that through him the world might be saved.