Thematic Bible
Thematic Bible
Faith/faithfulness » What is achieved through and by faith
And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering. And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk? The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go. read more.
But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses. And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.
But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses. And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.
for we reckon that a man is justified by faith, without works of law. Is God the God of Jews only? is he not of the nations also? Yea, of nations also: since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith. read more.
Do we then make void law by faith? Far be the thought: no, but we establish law.
Do we then make void law by faith? Far be the thought: no, but we establish law.
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; read more.
but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: not on the principle of works, that no one might boast. For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.
Now faith is the substantiating of things hoped for, the conviction of things not seen. For in the power of this the elders have obtained testimony. By faith we apprehend that the worlds were framed by the word of God, so that that which is seen should not take its origin from things which appear. read more.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks. By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God. But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith. By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going. By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, of which God is the artificer and constructor. By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks. By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God. But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith. By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going. By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, of which God is the artificer and constructor. By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.
Gentiles/heathen » Salvation coming to the gentiles
And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, read more.
and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.
and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.
And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers, saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive. For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. read more.
Be it known to you therefore, that this salvation of God has been sent to the nations; they also will hear it.
Be it known to you therefore, that this salvation of God has been sent to the nations; they also will hear it.
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. But Israel, pursuing after a law of righteousness, has not attained to that law. Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone, read more.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life. read more.
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace. What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: let their eyes be darkened not to see, and bow down their back alway. I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness? For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry; if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them. For if their casting away be the world's reconciliation, what their reception but life from among the dead? Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also. Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in. Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: if God indeed has not spared the natural branches; lest it might be he spare not thee either. Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away. And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. And this is the covenant from me to them, when I shall have taken away their sins. As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. For the gifts and the calling of God are not subject to repentance. For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these; so these also have now not believed in your mercy, in order that they also may be objects of mercy. For God hath shut up together all in unbelief, in order that he might shew mercy to all.
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace. What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: let their eyes be darkened not to see, and bow down their back alway. I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness? For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry; if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them. For if their casting away be the world's reconciliation, what their reception but life from among the dead? Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also. Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in. Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: if God indeed has not spared the natural branches; lest it might be he spare not thee either. Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away. And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. And this is the covenant from me to them, when I shall have taken away their sins. As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. For the gifts and the calling of God are not subject to repentance. For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these; so these also have now not believed in your mercy, in order that they also may be objects of mercy. For God hath shut up together all in unbelief, in order that he might shew mercy to all.
Even as Abraham believed God, and it was reckoned to him as righteousness. Know then that they that are on the principle of faith, these are Abraham's sons; and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. read more.
So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
Israel/jews » Why jews stumbled
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. But Israel, pursuing after a law of righteousness, has not attained to that law. Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone, read more.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
Since Jews indeed ask for signs, and Greeks seek wisdom; but we preach Christ crucified, to Jews an offence, and to nations foolishness;
Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and snared, and taken.
I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life. read more.
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace. What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: let their eyes be darkened not to see, and bow down their back alway. I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace. What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: let their eyes be darkened not to see, and bow down their back alway. I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.
Justification » By faith
And he believed Jehovah; and he reckoned it to him as righteousness.
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
for we reckon that a man is justified by faith, without works of law.
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
Law » Those that follow the law without any faith
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. But Israel, pursuing after a law of righteousness, has not attained to that law. Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone, read more.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
Righteousness » Death of seed of » Secured by faith
And he believed Jehovah; and he reckoned it to him as righteousness.
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
for we reckon that a man is justified by faith, without works of law.
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
Righteousness » The wicked » Follow not after
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
Righteousness imputed » Described as » The righteousness of faith
For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;
Righteousness imputed » The gentiles attained to
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
Salvation » Salvation coming to the gentiles
And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, read more.
and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.
and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.
And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers, saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive. For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. read more.
Be it known to you therefore, that this salvation of God has been sent to the nations; they also will hear it.
Be it known to you therefore, that this salvation of God has been sent to the nations; they also will hear it.
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. But Israel, pursuing after a law of righteousness, has not attained to that law. Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone, read more.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life. read more.
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace. What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: let their eyes be darkened not to see, and bow down their back alway. I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness? For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry; if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them. For if their casting away be the world's reconciliation, what their reception but life from among the dead? Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also. Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in. Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: if God indeed has not spared the natural branches; lest it might be he spare not thee either. Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away. And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. And this is the covenant from me to them, when I shall have taken away their sins. As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. For the gifts and the calling of God are not subject to repentance. For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these; so these also have now not believed in your mercy, in order that they also may be objects of mercy. For God hath shut up together all in unbelief, in order that he might shew mercy to all.
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace. What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: let their eyes be darkened not to see, and bow down their back alway. I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness? For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry; if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them. For if their casting away be the world's reconciliation, what their reception but life from among the dead? Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also. Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in. Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: if God indeed has not spared the natural branches; lest it might be he spare not thee either. Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away. And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. And this is the covenant from me to them, when I shall have taken away their sins. As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. For the gifts and the calling of God are not subject to repentance. For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these; so these also have now not believed in your mercy, in order that they also may be objects of mercy. For God hath shut up together all in unbelief, in order that he might shew mercy to all.
Even as Abraham believed God, and it was reckoned to him as righteousness. Know then that they that are on the principle of faith, these are Abraham's sons; and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. read more.
So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
Stumbling/slipping » The stumblingstone
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. But Israel, pursuing after a law of righteousness, has not attained to that law. Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone, read more.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and snared, and taken.
To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious, yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ. Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame. read more.
To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner, and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed.
To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner, and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed.
The fruit of righteousness » Who attained to righteousness
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.