Thematic Bible
Thematic Bible
Children » Tutors and governors for
Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, to the princes of Jizreel, to the elders, and to Ahab's guardians, saying,
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I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as ye are all this day;
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So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
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Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all; but he is under guardians and stewards until the period fixed by the father.
Faith/faithfulness » The time prior to the coming of faith
But before faith came, we were guarded under law, shut up to faith which was about to be revealed. So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
Justification » By faith
And he believed Jehovah; and he reckoned it to him as righteousness.
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Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
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So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
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And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
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so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
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and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
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for we reckon that a man is justified by faith, without works of law.
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What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
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Law » What the law is
The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
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Now the sting of death is sin, and the power of sin the law;
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For the commandment is a lamp, and the teaching a light, and reproofs of instruction are the way of life:
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Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
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The law of thy mouth is better unto me than thousands of gold and silver. YOD. Thy hands have made me and fashioned me: give me understanding, and I will learn thy commandments. They that fear thee will see me, and rejoice; because I have hoped in thy word. read more.
I know, Jehovah, that thy Judgments are righteousness, and that in faithfulness thou hast afflicted me.
I know, Jehovah, that thy Judgments are righteousness, and that in faithfulness thou hast afflicted me.
What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead. But I was alive without law once; but the commandment having come, sin revived, but I died. read more.
And the commandment, which was for life, was found, as to me, itself to be unto death: for sin, getting a point of attack by the commandment, deceived me, and by it slew me. So that the law indeed is holy, and the commandment holy, and just, and good. Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am fleshly, sold under sin. For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise. But if what I do not will, this I practise, I consent to the law that it is right.
And the commandment, which was for life, was found, as to me, itself to be unto death: for sin, getting a point of attack by the commandment, deceived me, and by it slew me. So that the law indeed is holy, and the commandment holy, and just, and good. Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am fleshly, sold under sin. For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise. But if what I do not will, this I practise, I consent to the law that it is right.
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator. But a mediator is not of one, but God is one. Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law; read more.
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. But before faith came, we were guarded under law, shut up to faith which was about to be revealed. So that the law has been our tutor up to Christ, that we might be justified on the principle of faith. But, faith having come, we are no longer under a tutor; for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. But before faith came, we were guarded under law, shut up to faith which was about to be revealed. So that the law has been our tutor up to Christ, that we might be justified on the principle of faith. But, faith having come, we are no longer under a tutor; for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.
Now we know that the law is good if any one uses it lawfully,
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Law » Bondage of » Purpose of
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.
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knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
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So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
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Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
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But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
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What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
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The law of God » Designed to lead to Christ
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
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the Law of moses » A schoolmaster to lead to Christ
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
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Purpose » Of law
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.
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knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
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So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
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Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
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But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
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What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
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Righteousness » Death of seed of » Secured by faith
And he believed Jehovah; and he reckoned it to him as righteousness.
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Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
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So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
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And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
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so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
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and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
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for we reckon that a man is justified by faith, without works of law.
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What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
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School » Schoolmaster (tutor, rv)
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith. But, faith having come, we are no longer under a tutor;