Thematic Bible




Thematic Bible




That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation.


Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites; neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called. That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation.

God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. read more.
Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded


Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. read more.
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant.

And he gave him the covenant of circumcision; and so Abraham begat Isaac and circumcised him the eighth day, and Isaac begat Jacob, and Jacob begat the twelve patriarchs.

What advantage then has the Jew? or what profit is there of circumcision?

And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called. That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation. For the word of the promise is this, At this time I will come, and Sara shall have a son. read more.
And not only this, but when Rebecca also had conceived by one, even by our father Isaac (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls), it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.

For I testify again to every man that becomes circumcised that he is a debtor to do the whole law.


And when Abram was ninety-nine years old, the LORD appeared to Abram and said unto him, I am the Almighty God; walk before me and be thou perfect. And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, read more.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed.

neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called. That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation. For the word of the promise is this, At this time I will come, and Sara shall have a son. read more.
And not only this, but when Rebecca also had conceived by one, even by our father Isaac (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls), it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.

He has remembered his covenant for ever, the word which he commanded for a thousand generations, which covenant he made with Abraham and his oath unto Isaac and confirmed the same unto Jacob by decree, and to Israel for an everlasting covenant: read more.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance,

And I also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And likewise I have heard the groaning of the sons of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant. Therefore say unto the sons of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will free you out of their bondage, and I will redeem you with a stretched out arm and with great judgments. read more.
And I will take you as my people, and I will be your God: and ye shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning which I raised my hand to give it to Abraham, to Isaac, and to Jacob; and I will give it unto you for a heritage: I am the LORD.


That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation.

So that we, brethren, as Isaac was, are the children of promise.


That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation.

So that we, brethren, as Isaac was, are the children of promise.


That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation.