Thematic Bible
Thematic Bible
Covenant » Of men with men » Ratified » Loosing the shoe
And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel. And the redeemer saith to Boaz, 'Buy it for thyself,' and draweth off his sandal. And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; read more.
and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;
and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;
Inheritance » Provisions for inheritance under levirate marriages
'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother; and it hath been, the first-born which she beareth doth rise for the name of his dead brother, and his name is not wiped away out of Israel. 'And if the man doth not delight to take his brother's wife, then hath his brother's wife gone up to the gate, unto the elders, and said, My husband's brother is refusing to raise up to his brother a name in Israel; he hath not been willing to perform the duty of my husband's brother; read more.
and the elders of his city have called for him, and spoken unto him, and he hath stood and said, I have no desire to take her; 'Then hath his brother's wife drawn nigh unto him, before the eyes of the elders, and drawn his shoe from off his foot, and spat in his face, and answered and said, Thus it is done to the man who doth not build up the house of his brother; and his name hath been called in Israel -- The house of him whose shoe is drawn off.
and the elders of his city have called for him, and spoken unto him, and he hath stood and said, I have no desire to take her; 'Then hath his brother's wife drawn nigh unto him, before the eyes of the elders, and drawn his shoe from off his foot, and spat in his face, and answered and said, Thus it is done to the man who doth not build up the house of his brother; and his name hath been called in Israel -- The house of him whose shoe is drawn off.
and Er, Judah's first-born, is evil in the eyes of Jehovah, and Jehovah doth put him to death. And Judah saith to Onan, 'Go in unto the wife of thy brother, and marry her, and raise up seed to thy brother;' and Onan knoweth that the seed is not reckoned his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed it to the earth, so as not to give seed to his brother; read more.
and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death. And Judah saith to Tamar his daughter-in-law, 'Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, 'Lest he die -- even he -- like his brethren;' and Tamar goeth and dwelleth at her father's house.
and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death. And Judah saith to Tamar his daughter-in-law, 'Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, 'Lest he die -- even he -- like his brethren;' and Tamar goeth and dwelleth at her father's house.
this is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, To those good in their eyes let them be for wives; only, to a family of the tribe of their fathers let them be for wives; and the inheritance of the sons of Israel doth not turn round from tribe unto tribe; for each to the inheritance of the tribe of his fathers, do the sons of Israel cleave. 'And every daughter possessing an inheritance, of the tribes of the sons of Israel, is to one of the family of the tribe of her father for a wife, so that the sons of Israel possess each the inheritance of his fathers, read more.
and the inheritance doth not turn round from one tribe to another tribe; for each to his inheritance do they cleave, the tribes of the sons of Israel.'
and the inheritance doth not turn round from one tribe to another tribe; for each to his inheritance do they cleave, the tribes of the sons of Israel.'
And Naomi her mother-in-law saith to her, 'My daughter, do not I seek for thee rest, that it may be well with thee? and now, is not Boaz of our acquaintance, with whose young women thou hast been? lo, he is winnowing the threshing-floor of barley to-night, and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink; read more.
and it cometh to pass when he lieth down, that thou hast known the place where he lieth down, and hast gone in, and uncovered his feet, and lain down, -- and he doth declare to thee that which thou dost do.' And she saith unto her, 'All that thou sayest -- I do.' And she goeth down to the threshing-floor, and doth according to all that her mother-in-law commanded her And Boaz eateth and drinketh, and his heart is glad; and he goeth in to lie down at the end of the heap; and she cometh in gently, and uncovereth his feet, and lieth down. And it cometh to pass, at the middle of the night, that the man trembleth, and turneth himself, and lo, a woman is lying at his feet.
and it cometh to pass when he lieth down, that thou hast known the place where he lieth down, and hast gone in, and uncovered his feet, and lain down, -- and he doth declare to thee that which thou dost do.' And she saith unto her, 'All that thou sayest -- I do.' And she goeth down to the threshing-floor, and doth according to all that her mother-in-law commanded her And Boaz eateth and drinketh, and his heart is glad; and he goeth in to lie down at the end of the heap; and she cometh in gently, and uncovereth his feet, and lieth down. And it cometh to pass, at the middle of the night, that the man trembleth, and turneth himself, and lo, a woman is lying at his feet.
And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel. And the redeemer saith to Boaz, 'Buy it for thyself,' and draweth off his sandal. And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; read more.
and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem; and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.' And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son. And the women say unto Naomi, 'Blessed is Jehovah who hath not let a redeemer cease to thee to-day, and his name is proclaimed in Israel, and he hath been to thee for a restorer of life, and for a nourisher of thine old age, for thy daughter-in-law who hath loved thee -- who is better to thee than seven sons -- hath borne him.' And Naomi taketh the lad, and layeth him in her bosom, and is to him for a nurse; and the neighbouring women give to him a name, saying, 'There hath been a son born to Naomi,' and they call his name Obed; he is father of Jesse, father of David.
and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem; and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.' And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son. And the women say unto Naomi, 'Blessed is Jehovah who hath not let a redeemer cease to thee to-day, and his name is proclaimed in Israel, and he hath been to thee for a restorer of life, and for a nourisher of thine old age, for thy daughter-in-law who hath loved thee -- who is better to thee than seven sons -- hath borne him.' And Naomi taketh the lad, and layeth him in her bosom, and is to him for a nurse; and the neighbouring women give to him a name, saying, 'There hath been a son born to Naomi,' and they call his name Obed; he is father of Jesse, father of David.
Land » Witnessed
And I buy the field, that is in Anathoth, from Hanameel, my uncle's son, and I weigh to him the money -- seventeen shekels of silver. And I write in a book, and seal, and cause witnesses to testify, and weigh the silver in balances; And I take the purchase-book, the sealed one, according to law and custom, and the open one. read more.
And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle's son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison. And I charge Baruch before their eyes, saying, 'Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days;
And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle's son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison. And I charge Baruch before their eyes, saying, 'Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days;
And Ephron is sitting in the midst of the sons of Heth, and Ephron the Hittite answereth Abraham in the ears of the sons of Heth, of all those entering the gate of his city, saying, Nay, my lord, hear me: the field I have given to thee, and the cave that is in it, to thee I have given it; before the eyes of the sons of my people I have given it to thee -- bury thy dead.'
And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;
Mahlon » A son of naomi, and the first husband of ruth
And they die also, both of them -- Mahlon and Chilion -- and the woman is left of her two children and of her husband.
Verse Concepts
And the name of the man is Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites from Beth-Lehem-Judah; and they come into the fields of Moab, and are there.
Verse Concepts
And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'
Marriage » Of kinsman's widow
'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.
Verse Concepts
'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother;
Verse Concepts
And he saith, 'Who art thou?' and she saith, 'I am Ruth thy handmaid, and thou hast spread thy skirt over thy handmaid, for thou art a redeemer.'
Verse Concepts
and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'
Verse Concepts
Marriage » Wives obtained » By purchase
And I buy her to me for fifteen silverlings, and a homer and a letech of barley;
Verse Concepts
and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her.
Verse Concepts
And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch.
Verse Concepts
and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'
Verse Concepts
Marriage » Ceremony attested by witnesses
And Boaz hath gone up to the gate, and sitteth there, and lo, the redeemer is passing by of whom Boaz had spoken, and he saith, 'Turn aside, sit down here, such a one, such a one;' and he turneth aside and sitteth down. And he taketh ten men of the elders of the city, and saith, 'Sit down here;' and they sit down. And he saith to the redeemer, 'A portion of the field which is to our brother, to Elimelech, hath Naomi sold, who hath come back from the fields of Moab; read more.
and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem -- redeem, and if none doth redeem -- declare to me, and I know, for there is none save thee to redeem, and I after thee.' And he saith, I redeem it.' And Boaz saith, 'In the day of thy buying the field from the hand of Naomi, then from Ruth the Moabitess, wife of the dead, thou hast bought it, to raise up the name of the dead over his inheritance.' And the redeemer saith, 'I am not able to redeem it for myself, lest I destroy mine inheritance; redeem for thyself -- thou -- my right of redemption, for I am not able to redeem.' And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel. And the redeemer saith to Boaz, 'Buy it for thyself,' and draweth off his sandal. And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;
and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem -- redeem, and if none doth redeem -- declare to me, and I know, for there is none save thee to redeem, and I after thee.' And he saith, I redeem it.' And Boaz saith, 'In the day of thy buying the field from the hand of Naomi, then from Ruth the Moabitess, wife of the dead, thou hast bought it, to raise up the name of the dead over his inheritance.' And the redeemer saith, 'I am not able to redeem it for myself, lest I destroy mine inheritance; redeem for thyself -- thou -- my right of redemption, for I am not able to redeem.' And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel. And the redeemer saith to Boaz, 'Buy it for thyself,' and draweth off his sandal. And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;
And Jehovah saith unto me, 'Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.' And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah. And I draw near unto the prophetess, and she conceiveth, and beareth a son; and Jehovah saith unto me, 'Call his name Maher-shalal-hash-baz,
Redemption » Of persons or property
'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother; and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. read more.
'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them.
'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them.
Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons are Jehovah's. When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary. And if it is a female -- then hath thy valuation been thirty shekels; read more.
and if from a son of five years even unto a son of twenty years -- then hath thy valuation been of the male twenty shekels, and for the female, ten shekels; and if from a son of a month even unto a son of five years -- then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver; and if from a son of sixty years and above -- if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels. 'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him. And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy; he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy. And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest, and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is; and if he really redeem it, then he hath added its fifth to thy valuation. 'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth; and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his. 'And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver; if from the year of the jubilee he sanctify his field, according to thy valuation it standeth; and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation. And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him; and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more; and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession. And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah -- then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah; in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land. And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel. Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's. And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation. 'Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah. 'No devoted thing, which is devoted of man, is ransomed, it is surely put to death. And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah. And if a man really redeem any of his tithe, its fifth he addeth to it. And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah; he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'
and if from a son of five years even unto a son of twenty years -- then hath thy valuation been of the male twenty shekels, and for the female, ten shekels; and if from a son of a month even unto a son of five years -- then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver; and if from a son of sixty years and above -- if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels. 'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him. And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy; he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy. And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest, and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is; and if he really redeem it, then he hath added its fifth to thy valuation. 'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth; and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his. 'And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver; if from the year of the jubilee he sanctify his field, according to thy valuation it standeth; and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation. And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him; and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more; and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession. And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah -- then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah; in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land. And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel. Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's. And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation. 'Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah. 'No devoted thing, which is devoted of man, is ransomed, it is surely put to death. And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah. And if a man really redeem any of his tithe, its fifth he addeth to it. And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah; he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'
And he saith to the redeemer, 'A portion of the field which is to our brother, to Elimelech, hath Naomi sold, who hath come back from the fields of Moab; and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem -- redeem, and if none doth redeem -- declare to me, and I know, for there is none save thee to redeem, and I after thee.' And he saith, I redeem it.' And Boaz saith, 'In the day of thy buying the field from the hand of Naomi, then from Ruth the Moabitess, wife of the dead, thou hast bought it, to raise up the name of the dead over his inheritance.' read more.
And the redeemer saith, 'I am not able to redeem it for myself, lest I destroy mine inheritance; redeem for thyself -- thou -- my right of redemption, for I am not able to redeem.' And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel. And the redeemer saith to Boaz, 'Buy it for thyself,' and draweth off his sandal. And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'
And the redeemer saith, 'I am not able to redeem it for myself, lest I destroy mine inheritance; redeem for thyself -- thou -- my right of redemption, for I am not able to redeem.' And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel. And the redeemer saith to Boaz, 'Buy it for thyself,' and draweth off his sandal. And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'
Ruth » Marries boaz
And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem; read more.
and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.' And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son.
and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.' And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son.
Wife » Purchased
'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants; if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her. 'And if to his son he betroth her, according to the right of daughters he doth to her. read more.
If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw; and if these three he do not to her, then she hath gone out for nought, without money.
If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw; and if these three he do not to her, then she hath gone out for nought, without money.
and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'
Verse Concepts
Witness » To marriage
and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;
And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah. And I draw near unto the prophetess, and she conceiveth, and beareth a son; and Jehovah saith unto me, 'Call his name Maher-shalal-hash-baz,