'Birth' in the Bible

and Haran dieth in the presence of Terah his father, in the land of his birth, in Ur of the Chaldees.

Jehovah, God of the heavens, who hath taken me from the house of my father, and from the land of my birth, and who hath spoken to me, and who hath sworn to me, saying, To thy seed I give this land, He doth send His messenger before thee, and thou hast taken a wife for my son from thence;

I am the God of Bethel where thou hast anointed a standing pillar, where thou hast vowed a vow to me; now, arise, go out from this land, and turn back unto the land of thy birth.'

And Boaz answereth and saith to her, 'It hath thoroughly been declared to me all that thou hast done with thy mother-in-law, after the death of thy husband, and thou dost leave thy father, and thy mother, and the land of thy birth, and dost come in unto a people which thou hast not known heretofore.

and they say unto him, 'Thus said Hezekiah -- A day of distress, and rebuke, and despising is this day; for come have sons unto the birth, and power there is not to bring forth.

As a snail that melteth he goeth on, As an untimely birth of a woman, They have not seen the sun.

If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, 'Better than he is the untimely birth.'

Better is a name than good perfume, And the day of death than the day of birth.

When a pregnant woman cometh near to the birth, She is pained -- she crieth in her pangs, So we have been from Thy face, O Jehovah.

and they say unto him, 'Thus said Hezekiah, A day of distress, and rebuke, and despising, is this day; for come have sons unto the birth, and power there is not to bear.

'Do I bring to the birth, And not cause to bring forth?' saith Jehovah, 'Am not I He who is causing to beget? I have also restrained,' said thy God.

Ye do not weep for the dead, nor bemoan for him, Weep ye sore for the traveller, For he doth not return again, Nor hath he seen the land of his birth.

He hath multiplied the stumbling, Yea one hath fallen upon his neighbour, And they say: Rise, and we turn back to our people, And unto the land of our birth, Because of the oppressing sword.

Thus said the Lord Jehovah to Jerusalem: Thy birth and thy nativity Are of the land of the Canaanite, Thy father the Amorite, and thy mother a Hittite.

Turn it back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee.

Girded with a girdle on their loins, Dyed attire spread out on their heads, The appearance of rulers -- all of them, The likeness of sons of Babylon, Chaldea is the land of their birth.

And I have turned back to the captivity of Egypt, And I have brought them back To the land of Pathros, to the land of their birth, And they have been there a low kingdom.

Lest I strip her naked. And have set her up as in the day of her birth, And have made her as a wilderness, And have set her as a dry land, And have put her to death with thirst.

Ephraim is as a fowl, Fly away doth their honour, without birth, And without womb, and without conception.

A roll of the birth of Jesus Christ, son of David, son of Abraham.

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

and there shall be joy to thee, and gladness, and many at his birth shall joy,

He said therefore, 'A certain man of birth went on to a far country, to take to himself a kingdom, and to return,

And passing by, he saw a man blind from birth,

And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them,

And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,

And last of all -- as to the untimely birth -- he appeared also to me,

my little children, of whom again I travail in birth, till Christ may be formed in you,

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.