54 Bible Verses about Wife

And after the death of Hezron in Caleb-Ephratah, then the wife of Hezron, Abijah, even beareth to him Asshur, father of Tekoa.

And Jehovah God saith, 'Not good for the man to be alone, I do make to him an helper -- as his counterpart.'

and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken; therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. Every man praying or prophesying, having the head covered, doth dishonour his head, and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, read more.
for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered; for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man, for a man is not of a woman, but a woman is of a man, for a man also was not created because of the woman, but a woman because of the man; because of this the woman ought to have a token of authority upon the head, because of the messengers; but neither is a man apart from a woman, nor a woman apart from a man, in the Lord, for as the woman is of the man, so also the man is through the woman, and the all things are of God.

'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants; if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her. 'And if to his son he betroth her, according to the right of daughters he doth to her. read more.
If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw; and if these three he do not to her, then she hath gone out for nought, without money.

and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'

By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin.

And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father. And Solomon goeth after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites; and Solomon doth the evil thing in the eyes of Jehovah, and hath not been fully after Jehovah, like David his father. read more.
Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon; and so he hath done for all his strange women, who are perfuming and sacrificing to their gods.

And Shechem speaketh unto Hamor his father, saying, 'Take for me this damsel for a wife.' And Jacob hath heard that he hath defiled Dinah his daughter, and his sons were with his cattle in the field, and Jacob kept silent till their coming. And Hamor, father of Shechem, goeth out unto Jacob to speak with him; read more.
and the sons of Jacob came in from the field when they heard, and the men grieve themselves, and it is very displeasing to them, for folly he hath done against Israel, to lie with the daughter of Jacob -- and so it is not done. And Hamor speaketh with them, saying, 'Shechem, my son, his soul hath cleaved to your daughter; give her, I pray you, to him for a wife, and join ye in marriage with us; your daughters ye give to us, and our daughters ye take to yourselves, and with us ye dwell, and the land is before you; dwell ye and trade in it, and have possessions in it.'

And Judah taketh a wife for Er, his first-born, and her name is Tamar;

And Abraham hasteth towards the tent, unto Sarah, and saith, 'Hasten three measures of flour-meal, knead, and make cakes;'

She hath sought wool and flax, And with delight she worketh with her hands. She hath been as ships of the merchant, From afar she bringeth in her bread. Yea, she riseth while yet night, And giveth food to her household, And a portion to her damsels. read more.
She hath considered a field, and taketh it, From the fruit of her hands she hath planted a vineyard. She hath girded with might her loins, And doth strengthen her arms. She hath perceived when her merchandise is good, Her lamp is not extinguished in the night. Her hands she hath sent forth on a spindle, And her hands have held a distaff. Her hand she hath spread forth to the poor, Yea, her hands she sent forth to the needy. She is not afraid of her household from snow, For all her household are clothed with scarlet. Ornamental coverings she hath made for herself, Silk and purple are her clothing. Known in the gates is her husband, In his sitting with elders of the land. Linen garments she hath made, and selleth, And a girdle she hath given to the merchant. Strength and honour are her clothing, And she rejoiceth at a latter day. Her mouth she hath opened in wisdom, And the law of kindness is on her tongue. She is watching the ways of her household, And bread of sloth she eateth not.

And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window. And Jehu hath come into the gate, and she saith, 'Was there peace to Zimri -- slayer of his lord?' And he lifteth up his face unto the window, and saith, 'Who is with me? -- who?' and look out unto him do two or three eunuchs; read more.
And he saith, 'Let her go;' and they let her go, and some of her blood is sprinkled on the wall, and on the horses, and he treadeth her down. And he cometh in, and eateth, and drinketh, and saith, 'Look after, I pray you, this cursed one, and bury her, for she is a king's daughter.' And they go to bury her, and have not found of her except the skull, and the feet, and the palms of the hands. And they turn back, and declare to him, and he saith, 'The word of Jehovah it is, that He spake by the hand of this servant Elijah the Tishbite, saying, In the portion of Jezreel do the dogs eat the flesh of Jezebel, and the carcase of Jezebel hath been as dung on the face of the field in the portion of Jezreel, that they say not, This is Jezebel.'

And the name of the man is Nabal, and the name of his wife Abigail, and the woman is of good understanding, and of fair form, and the man is hard and evil in doings; and he is a Calebite.

And to Abigail wife of Nabal hath one young man of the youths declared, saying, 'Lo, David hath sent messengers out of the wilderness to bless our lord, and he flieth upon them; and the men are very good to us, and have not put us to shame, and we have not looked after anything all the days we have gone up and down with them, in our being in the field; a wall they have been unto us both by night and by day, all the days of our being with them, feeding the flock. read more.
And, now, know and consider what thou dost; for evil hath been determined against our lord, and against all his house, and he is too much a son of worthlessness to be spoken to.' And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth them on the asses. And she saith to her young men, 'Pass over before me; lo, after you I am coming;' and to her husband Nabal she hath not declared it; and it hath come to pass, she is riding on the ass and is coming down in the secret part of the hill-country, and lo, David and his men are coming down to meet her, and she meeteth them. And David said, 'Only, in vain I have kept all that this one hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good; thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning -- of those sitting on the wall.' And Abigail seeth David, and hasteth and cometh down from off the ass, and falleth before David on her face, and boweth herself to the earth, and falleth at his feet and saith, 'On me, my lord, the iniquity; and let, I pray thee, thy handmaid speak in thine ear, and hear the words of thy handmaid. Let not, I pray thee, my lord set his heart to this man of worthlessness, on Nabal, for as his name is so is he; Nabal is his name, and folly is with him; and I, thine handmaid, did not see the young men of my lord whom thou didst send; and now, my lord, Jehovah liveth, and thy soul liveth, in that Jehovah hath withheld thee from coming in with blood, and to save thy hand to thee -- now let thine enemies be as Nabal, even those seeking evil unto my lord. And, now, this blessing which thy maid-servant hath brought to my lord -- it hath been given to the young men who are going up and down at the feet of my lord. Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee all thy days. And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling. 'And it hath been, when Jehovah doth to my lord according to all the good which He hath spoken concerning thee, and appointed thee for leader over Israel, that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.' And David saith to Abigail, 'Blessed is Jehovah, God of Israel, who hath sent thee this day to meet me, and blessed is thy discretion, and blessed art thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself. And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.' And David receiveth from her hand that which she hath brought to him, and to her he hath said, 'Go up in peace to thy house; see, I have hearkened to thy voice, and accept thy face.' And Abigail cometh in unto Nabal, and lo, he hath a banquet in his house, like a banquet of the king, and the heart of Nabal is glad within him, and he is drunk unto excess, and she hath not declared to him anything, less or more, till the light of the morning. And it cometh to pass in the morning, when the wine is gone out from Nabal, that his wife declareth to him these things, and his heart dieth within him, and he hath been as a stone. And it cometh to pass, in about ten days, that Jehovah smiteth Nabal, and he dieth, and David heareth that Nabal is dead, and saith, 'Blessed is Jehovah who hath pleaded the cause of my reproach from the hand of Nabal, and His servant hath kept back from evil, and the wickedness of Nabal hath Jehovah turned back on his own head;' and David sendeth and speaketh with Abigail, to take her to him for a wife. And the servants of David come in unto Abigail at Carmel, and speak unto her, saying, 'David hath sent us unto thee to take thee to him for a wife.' And she riseth and boweth herself -- face to the earth -- and saith, 'Lo, thy handmaid is for a maid-servant to wash the feet of the servants of my lord.' And Abigail hasteth and riseth, and rideth on the ass; and five of her young women who are going at her feet; and she goeth after the messengers of David, and is to him for a wife.

And Jehovah seeth that Leah is the hated one, and He openeth her womb, and Rachel is barren; and Leah conceiveth, and beareth a son, and calleth his name Reuben, for she said, 'Because Jehovah hath looked on mine affliction; because now doth my husband love me.' And she conceiveth again, and beareth a son, and saith, 'Because Jehovah hath heard that I am the hated one, He also giveth to me even this one;' and she calleth his name Simeon.

And Rachel answereth -- Leah also -- and saith to him, 'Have we yet a portion and inheritance in the house of our father? have we not been reckoned strangers to him? for he hath sold us, and he also utterly consumeth our money; for all the wealth which God hath taken away from our father, it is ours, and our children's; and now, all that God hath said unto thee -- do.'

On the seventh day, as the heart of the king is glad with wine, he hath said to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs who are ministering in the presence of the king Ahasuerus, to bring in Vashti the queen before the king, with a royal crown, to shew the peoples and the heads her beauty, for she is of good appearance, and the queen Vashti refuseth to come in at the word of the king that is by the hand of the eunuchs, and the king is very wroth, and his fury hath burned in him. read more.
And the king saith to wise men, knowing the times -- for so is the word of the king before all knowing law and judgment, and he who is near unto him is Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, seven heads of Persia and Media seeing the face of the king, who are sitting first in the kingdom -- According to law, what -- to do with queen Vashti, because that she hath not done the saying of the king Ahasuerus by the hand of the eunuchs?' And Memucan saith before the king and the heads, 'Not against the king by himself hath Vashti the queen done perversely, but against all the heads, and against all the peoples that are in all provinces of the king Ahasuerus; for go forth doth the word of the queen unto all the women, to render their husbands contemptible in their eyes, in their saying, The king Ahasuerus said to bring in Vashti the queen before him, and she did not come; yea, this day do princesses of Persia and Media, who have heard the word of the queen, say so to all heads of the king, even according to the sufficiency of contempt and wrath. If to the king it be good, there goeth forth a royal word from before him, and it is written with the laws of Persia and Media, and doth not pass away, that Vashti doth not come in before the king Ahasuerus, and her royalty doth the king give to her companion who is better than she; and the sentence of the king that he maketh hath been heard in all his kingdom -- for it is great -- and all the wives give honour to their husbands, from great even unto small.' And the thing is good in the eyes of the king, and of the princes, and the king doth according to the word of Memucan, and sendeth letters unto all provinces of the king, unto province and province according to its writing, and unto people and people according to its tongue, for every man being head in his own house -- and speaking according to the language of his people.

and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance, and David sendeth and inquireth about the woman, and saith, 'Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?' And David sendeth messengers, and taketh her, and she cometh unto him, and he lieth with her -- and she is purifying herself from her uncleanness -- and she turneth back unto her house; read more.
and the woman conceiveth, and sendeth, and declareth to David, and saith, 'I am conceiving.'

and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled -- Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity. 'And the priest hath brought her near, and hath caused her to stand before Jehovah, read more.
and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water, and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse. And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse; and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband -- (then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell, and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen. And the priest hath written these execrations in a book, and hath blotted them out with the bitter waters, and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things. 'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar; and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water: yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people. And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed. This is the law of jealousies, when a wife turneth aside under her husband, and hath been defiled, or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law, and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul, and her husband hath heard, and in the day of his hearing, he hath kept silent at her, then have her vows been established, and her bonds which she hath bound on her soul are established. And if in the day of her husband's hearing he disalloweth her, then he hath broken her vow which is on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her. read more.
'As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her. And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath, and her husband hath heard, and hath kept silent at her -- he hath not disallowed her -- then have all her vows been established, and every bond which she hath bound on her soul is established. And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established -- her husband hath broken them -- and Jehovah is propitious to her. Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it; and if her husband certainly keep silent at her, from day unto day, then he hath established all her vows, or all her bonds which are upon her; he hath established them, for he hath kept silent at her in the day of his hearing; and if he doth at all break them after his hearing, then he hath borne her iniquity.' These are the statutes which Jehovah hath commanded Moses between a man and his wife, between a father and his daughter, in her youth, in the house of her father.

And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper -- as his counterpart.

And Jehovah God saith, 'Not good for the man to be alone, I do make to him an helper -- as his counterpart.'

'Son of man, lo, I am taking from thee the desire of thine eyes by a stroke, and thou dost not mourn, nor weep, nor let thy tear come.

and Isaac bringeth her in unto the tent of Sarah his mother, and he taketh Rebekah, and she becometh his wife, and he loveth her, and Isaac is comforted after the death of his mother.

And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years.

Thy wife is as a fruitful vine in the sides of thy house, Thy sons as olive plants around thy table.

Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

and Zipporah taketh a flint, and cutteth off the foreskin of her son, and causeth it to touch his feet, and saith, 'Surely a bridegroom of blood art thou to me;'

And it cometh to pass after these things, that his lord's wife lifteth up her eyes unto Joseph, and saith, 'Lie with me;'