Titus 2:5 Themes and Topics

But do thou speak the things that become sound teaching; that the elder men be sober, grave, discreet, sound in faith, in love, in patience; that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right; read more.
that they may admonish the young women to be attached to their husbands, to be attached to their children, discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of. The younger men in like manner exhort to be discreet: in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us: bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying; not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things. For the grace of God which carries with it salvation for all men has appeared, teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. These things speak, and exhort, and rebuke with all authority. Let no one despise thee.

Finally, be all of one mind, sympathising, full of brotherly love, tender hearted, humble minded; not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile. read more.
And let him avoid evil, and do good; let him seek peace and pursue it; because the eyes of the Lord are on the righteous, and his ears towards their supplications; but the face of the Lord is against them that do evil.

Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed. Verse Concepts

discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee. Verse Concepts

When a man hath newly taken a wife, he shall not go out with the army, neither shall any kind of business be imposed upon him; he shall be free for his house one year, and shall gladden his wife whom he hath taken. Verse Concepts

but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God. Verse Concepts

Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home. Verse Concepts

discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

I went out full, and Jehovah has brought me home again empty. Why do ye call me Naomi, seeing Jehovah has brought me low, and the Almighty has afflicted me? Verse Concepts

And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples. Verse Concepts

discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

Let thy foot be seldom in thy neighbour's house; lest he be weary of thee and hate thee. Verse Concepts

And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples. Verse Concepts

discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

Let thy foot be seldom in thy neighbour's house; lest he be weary of thee and hate thee. Verse Concepts

Neither shalt thou commit adultery. Verse Concepts

But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart. Verse Concepts

These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb: Verse Concepts

For this is the will of God, even your sanctification, that ye should abstain from fornication; Verse Concepts

I made a covenant with mine eyes; and how should I fix my regard upon a maid? Verse Concepts

But concerning the things of which ye have written to me: It is good for a man not to touch a woman; Verse Concepts

discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

And why shouldest thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger? Verse Concepts

It is not for kings, Lemuel, it is not for kings to drink wine, nor for rulers to say, Where is the strong drink? lest they drink And forget the law, And pervert the judgment of any of the children of affliction. Give strong drink unto him that is ready to perish, and wine unto the bitter of soul: read more.
let him drink, and forget his poverty, and remember his misery no more.

The word is faithful: if any one aspires to exercise oversight, he desires a good work. The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach; not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money, read more.
conducting his own house well, having his children in subjection with all gravity; (but if one does not know how to conduct his own house, how shall he take care of the assembly of God?) not a novice, that he may not, being inflated, fall into the fault of the devil. But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil. Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means, holding the mystery of the faith in a pure conscience. And let these be first proved, then let them minister, being without charge against them. The women in like manner grave, not slanderers, sober, faithful in all things.

But do thou speak the things that become sound teaching; that the elder men be sober, grave, discreet, sound in faith, in love, in patience; that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right; read more.
that they may admonish the young women to be attached to their husbands, to be attached to their children, discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of. The younger men in like manner exhort to be discreet: in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us: bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying; not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things. For the grace of God which carries with it salvation for all men has appeared, teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,