42 Bible Verses about Coveting, prohibition of

“You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”

‘You shall not covet [that is, desire and seek to acquire] your neighbor’s wife, nor desire your neighbor’s house, his field, his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.” But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive].

The commandments, “You shall not commit adultery, you shall not murder, you shall not steal, you shall not covet,” and any other commandment are summed up in this statement: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor [it never hurts anyone]. Therefore [unselfish] love is the fulfillment of the Law.

Woe (judgment is coming) to those who join house to house and join field to field [to increase their holdings by depriving others],
Until there is no more room [for others],
So that you have to live alone in the midst of the land!

“Because of the wickedness of his unjust gain I was angry and struck him;
I hid My face and was angry,
And he went on turning away and backsliding, in the way of his [own willful] heart.

They come to you as people come, and they sit before you as My people, and they hear your words, but they do not practice them; for with their mouth they express loving devotion, but their heart goes after their (unlawful) gain.

Thus says the Lord,
“For three transgressions of Israel and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they sell the righteous and innocent for silver
And the needy for the price of a pair of sandals.

Therefore, because you impose heavy rent on the poor
And demand a tribute (food-tax) of grain from them,
Though you have built [luxurious] houses of square stone,
You will not live in them;
You have planted beautiful vineyards, but you will not drink their wine.

For I know your transgressions are many and your sins are great (shocking, innumerable),
You who distress the righteous and take bribes,
And turn away from the poor in the [court of the city] gate [depriving them of justice].

saying,

“When will the New Moon [festival] be over
So that we may sell grain,
And the Sabbath ended so that we may open the wheat market,
Making the ephah [measure] smaller and the shekel bigger [that is, selling less for a higher price]
And to cheat by falsifying the scales,

So that we may buy the poor [as slaves] for silver [since they are unable to support themselves]
And the needy for a pair of sandals,
And that we may sell the leftovers of the wheat [as if it were a good grade of grain]?”

They covet fields and seize them,
And houses, and take them away.
They oppress and rob a man and his house,
A man and his inheritance.

“Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also.

Then He said to them, “Watch out and guard yourselves against every form of greed; for not even when one has an overflowing abundance does his life consist of nor is it derived from his possessions.”

One evening David got up from his couch and was walking on the [flat] roof of the king’s palace, and from there he saw a woman bathing; and she was very beautiful in appearance. David sent word and inquired about the woman. Someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her. When she came to him, he lay with her. And when she was purified from her uncleanness, she returned to her house.

“Arise, go down to meet Ahab king of Israel, who is in Samaria. Behold, he is in the vineyard of Naboth, where he has gone to take possession of it. You shall speak to him, saying, ‘Thus says the Lord: “Have you murdered and also taken possession [of the victim’s property]?”’ And you shall speak to him, saying, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth, dogs will lick up your blood as well.”’”

At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?” He called a little child and set him before them, and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven.

They arrived at Capernaum; and when He was in the house, He asked them, “What were you discussing and arguing about on the road?” But they kept quiet, because on the road they had discussed and debated with one another which one [of them] was the greatest. Sitting down [to teach], He called the twelve [disciples] and said to them, “If anyone wants to be first, he must be last of all [in importance] and a servant of all.”

An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority]. But Jesus, knowing what they were thinking in their heart, took a child and had him stand beside Him, and He told them, “Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great.”

Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate [by perversion], nor those who participate in homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.

But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land? As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.” And hearing these words, Ananias fell down suddenly and died; and great fear and awe gripped those who heard of it. read more.
And the young men [in the congregation] got up and wrapped up the body, and carried it out and buried it. Now after an interval of about three hours his wife came in, not knowing what had happened. Peter asked her, “Tell me whether you sold your land for so much?” And she said, “Yes, for so much.” Then Peter said to her, “How could you two have agreed together to put the Spirit of the Lord to the test? Look! The feet of those who have buried your husband are at the door, and they will carry you out also.” And at once she fell down at his feet and died; and the young men came in and found her dead, and they carried her out and buried her beside her husband.

when I saw among the spoils [in Jericho] a beautiful robe from Shinar (southern Babylon) and two hundred shekels of silver and a bar of gold weighing fifty shekels, I wanted them and took them. Behold, they are hidden in the ground inside my tent, with the silver underneath.”

You shall burn the carved and sculpted images of their gods in the fire. You shall not covet the silver or gold that is on them, nor take it for yourselves, so that you will not be ensnared by it [in a deadly trap], for it is an abomination (repulsive) to the Lord your God.

Did not Achan the son of Zerah act unfaithfully in the things under the ban, and [as a result God’s] wrath came on the entire congregation of Israel? And that man did not perish alone in his wrongdoing.’”

The sons of Eli [Hophni and Phinehas] were worthless (dishonorable, unprincipled) men; they did not know [nor respect] the Lord and the custom of the priests with [the sacrifices of] the people. When any man was offering a sacrifice, the priest’s servant would come while the meat was boiling, with a three-pronged [meat] fork in his hand; then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the Israelites who came there. read more.
Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.”

His sons, however, did not walk in his ways, but turned aside after dishonest gain, took bribes, and perverted justice.

Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and everything that was good, and they were not willing to destroy them entirely; but everything that was undesirable or worthless they destroyed completely. Then the word of the Lord came to Samuel, saying,

Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “It is enough.”

“For from the least of them even to the greatest of them,
Everyone is greedy for [unfair] gain;
And from the prophet even to the priest
Everyone deals deceitfully.

“Therefore I will give their wives to others
And their fields to new owners;
Because from the least even to the greatest
Everyone is greedy for [unjust] gain;
From the prophet even to the priest
Everyone practices deceit and deals in corruption.

“Moreover, wine is treacherous and betrays the arrogant man,
So that he does not stay at home.
His appetite is large like Sheol,
And he is like death, never satisfied.
He gathers to himself all nations
And collects to himself all peoples [as if he owned them].

Even Simon believed [Philip’s message of salvation]; and after being baptized, he continued on with Philip, and as he watched the attesting signs and great miracles taking place, he was constantly amazed. When the apostles in Jerusalem heard that [the people of] Samaria had accepted the word of God, they sent Peter and John to them. They came down and prayed for them that they might receive the Holy Spirit; read more.
for He had not yet fallen on any of them; they had simply been baptized in the name of the Lord Jesus [as His possession]. Then Peter and John laid their hands on them [one by one], and they received the Holy Spirit. Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, “Give me this authority and power too, so that anyone on whom I lay my hands may receive the Holy Spirit.” But Peter said to him, “May your money be destroyed along with you, because you thought you could buy the [free] gift of God with money! You have no part or share in this matter, because your heart (motive, purpose) is not right before God. So repent of this wickedness of yours, and pray to the Lord that, if possible, this thought of your heart may be forgiven you. For I see that you are provoked by bitterness and bound by sin.”

Incline my heart to Your testimonies
And not to dishonest gain and envy.

Here I am; testify against me before the Lord and [Saul] His anointed [if I have done someone wrong]. Whose ox have I taken, or whose donkey have I taken, or whom have I exploited? Whom have I oppressed or from whose hand have I taken a bribe to blind my eyes [to the truth]? [Tell me and] I will restore it to you.” They said, “You have not exploited us or oppressed us or taken anything at all from a man’s hand.” Samuel said to them, “The Lord is a witness against you, and [Saul] His anointed is a witness this day that you have not found anything in my hand.” And they answered, “He is a witness.”

I had no desire for anyone’s silver or gold or [expensive] clothes.

If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ.

Make room for us in your hearts; we have wronged no one, we have corrupted no one, we have cheated no one.

And when I was with you and ran short [financially], I did not burden any of you; for what I needed was fully supplied by the brothers (Silas and Timothy) who came from Macedonia (the church at Philippi). So I kept myself from being a burden to you in any way, and will continue to do so.

Now for the third time I am ready to visit you. I will not burden you [financially], because I do not want what is yours [not your money or your possessions], but you. For children are not responsible to save up for their parents, but parents for their children. But I will very gladly spend [my own resources] and be utterly spent for your souls. If I love you greatly, am I to be loved less [by you]? But be that as it may, I did not burden you [with my support]. But [some say that] I was sly and took you by trickery. read more.
Did I take advantage of you or make any money off you through any of the messengers I sent you? [Certainly not!] I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? [No!] Did we not conduct ourselves in the same spirit and walk in the same steps? [Of course!]

For as you well know, we never came with words of flattery nor with a pretext for greed—God is our witness—

But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people].

This is a faithful and trustworthy saying: if any man [eagerly] seeks the office of overseer (bishop, superintendent), he desires an excellent task.