30 Bible Verses about Affluence

Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches--that unstable foundation--but on God who provides us richly with all things for our enjoyment.

Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.

The disciples were amazed at His words. Jesus, however, said again, "Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God!

And He spoke a parable to them. "A certain rich man's lands," He said, "yielded abundant crops, and he debated within himself, saying, "'What am I to do? for I have no place in which to store my crops.' "And he said to himself, "'This is what I will do: I will pull down my barns and build larger ones, and in them I will store up all my harvest and my wealth;read more.
and I will say to my life, "'Life, you have ample possessions laid up for many years to come: take your ease, eat, drink, enjoy yourself.' "But God said to him, "'Foolish man, this night your life is demanded from you; and these preparations--for whom shall they be?' "So is it with him who amasses treasure for himself, but has no riches in God."

On hearing those words the young man went away much cast down; for he had much property.

At these words his brow darkened, and he went away sad; for he was possessed of great wealth.

But on hearing these words he was deeply sorrowful, for he was exceedingly rich.

But people who are determined to be rich fall into temptation and a snare, and into many unwise and pernicious ways which sink mankind in destruction and ruin. For from love of money all sorts of evils arise; and some have so hankered after money as to be led astray from the faith and be pierced through with countless sorrows.

but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful.

That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection.

You say, I am rich, and have wealth stored up, and I stand in need of nothing; and you do not know that if there is a wretched creature it is *you* -- pitiable, poor, blind, naked.

So he cried aloud, and said, "'Father Abraham, take pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in this flame.' "'Remember, my child,' said Abraham, 'that you had all your good things during your lifetime, and that Lazarus in like manner had his bad things. But, now and here, he is receiving consolation and you are in agony. And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.'read more.
"'I entreat you then, father,' said he, 'to send him to my father's house. For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.' "'They have Moses and the Prophets,' replied Abraham; 'let them hear them.' "'No, father Abraham,' he pleaded; 'but if some one goes to them from the dead, they will repent.' "'If they are deaf to Moses and the Prophets,' replied Abraham, 'they would not be led to believe even if some one should rise from the dead.'"

Come, you rich men, weep aloud and howl for your sorrows which will soon be upon you. Your treasures have rotted, and your piles of clothing are moth-eaten; your gold and your silver have become covered with rust, and the rust on them will give evidence against you, and will eat your flesh like fire. You have hoarded up wealth in these last days.read more.
I tell you that the pay of the labourers who have gathered in your crops--pay which you are keeping back--is calling out against you; and the outcries of those who have been your reapers have entered into the ears of the Lord of the armies of Heaven. Here on earth you have lived self-indulgent and profligate lives. You have stupefied yourselves with gross feeding; but a day of slaughter has come. You have condemned--you have murdered-- the righteous man: he offers no resistance.

for we brought nothing into the world, nor can we carry anything out of it;

But my God--so great is His wealth of glory in Christ Jesus--will fully supply every need of yours.

As it is written, "He has scattered abroad, he has given to the poor, his almsgiving remains for ever."

To me who am less than the least of all God's people has this work been graciously entrusted--to proclaim to the Gentiles the Good News of the exhaustless wealth of Christ,

Blessed be the God and Father of our Lord Jesus Christ, who has crowned us with every spiritual blessing in the heavenly realms in Christ;

Your sufferings I know, and your poverty--but you are rich--and the evil name given you by those who say that they themselves are Jews, and are not, but are Satan's synagogue.

"In solemn truth I tell you," replied Jesus, "that there is no one who has forsaken house or brothers or sisters, or mother or father, or children or lands, for my sake and for the sake of the Good News, but will receive a hundred times as much now in this present life--houses, brothers, sisters, mothers, children, lands--and persecution with them--and in the coming age the Life of the Ages.

And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised, and gave it to the Apostles, and distribution was made to every one according to his wants.

I have enough of everything--and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me--they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.

But amass wealth for yourselves in Heaven, where neither the moth nor wear-and-tear destroys, and where thieves do not break in and steal.

They will never again be hungry or thirsty, and never again will the sun or any scorching heat trouble them. For the Lamb who is in front of the throne will be their Shepherd, and will guide them to watersprings of Life, and God will wipe every tear from their eyes."

He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful.

Sell your possessions and give alms. Provide yourselves with purses that will never wear out, a treasure inexhaustible in Heaven, where no thief can come nor moth consume.

"Teacher," said one man, coming up to Him, "what that is good shall I do in order to win the Life of the Ages?" "Why do you ask me," He replied, "about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments." "Which Commandments?" he asked. Jesus answered, "'Thou shalt not kill;' 'Thou shalt not commit adultery;' 'Thou shalt not steal;' 'Thou shalt not lie in giving evidence;'read more.
Honour thy father and thy mother'; and 'Thou shalt love thy fellow man as much as thyself.'" "All of these," said the young man, "I have carefully kept. What do I still lack?" "If you desire to be perfect," replied Jesus, "go and sell all that you have, and give to the poor, and you shall have wealth in Heaven; and come, follow me." On hearing those words the young man went away much cast down; for he had much property. So Jesus said to His disciples, "I solemnly tell you that it is with difficulty that a rich man will enter the Kingdom of the Heavens. Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God." These words utterly amazed the disciples, and they asked, "Who then can be saved?" Jesus looked at them and said, "With men this is impossible, but with God everything is possible."

"Do not lay up stores of wealth for yourselves on earth, where the moth and wear-and-tear destroy, and where thieves break in and steal.

Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life?

For where your wealth is stored, there also will your heart be.