33 Bible Verses about Wages

"Give them food yourselves," He replied. "Are we," they asked, "to go and buy two hundred shillings' worth of bread and give them food?"

"Seven pounds' worth of bread," replied Philip, "is not enough for them all to get even a scanty meal."

For that ointment might have been sold for fifteen pounds or more, and the money have been given to the poor." And they were exceedingly angry with her.

"Why was not that perfume sold for 300 shillings and the money given to the poor?"

I tell you that the pay of the labourers who have gathered in your crops--pay which you are keeping back--is calling out against you; and the outcries of those who have been your reapers have entered into the ears of the Lord of the armies of Heaven.

and having made an agreement with them for a shilling a day, sent them into his vineyard. About nine o'clock he went out and saw others loitering in the market-place. To these also he said, "'You also, go into the vineyard, and whatever is right I will give you.'

Masters, deal justly and equitably with your slaves, knowing that you too have a Master in Heaven.

For even when we were with you, we laid down this rule for you: "If a man does not choose to work, neither shall he eat." For we hear that there are some of you who live disorderly lives and are mere idle busybodies. To persons of that sort our injunction--and our command by the authority of the Lord Jesus Christ--is that they are to work quietly and eat their own honestly-earned bread.

With right good will, be faithful to your duty as service rendered to the Lord and not to man. You well know that whatever right thing any one does, he will receive a requital for it from the Lord, whether he is a slave or a free man.

Whatever you are doing, let your hearts be in your work, as a thing done for the Lord and not for men.

The soldiers also once and again inquired of him, "And we, what are we to do?" His answer was, "Neither intimidate any one nor lay false charges; and be content with your pay."

And I heard what seemed to be a voice speaking in the midst of the four living creatures, and saying, "A quart of wheat for a shilling, and three quarts of barley for a shilling; but do not injure either the oil or the wine."

Then when Judas, who had betrayed Him, saw that He was condemned, smitten with remorse he brought back the thirty shekels to the High Priests and Elders and said, "I have sinned, in betraying to death one who is innocent." "What does that matter to us?" they replied; it is your business." Flinging the shekels into the Sanctuary he left the place, and went and hanged himself.read more.
When the High Priests had gathered up the money they said, "It is illegal to put it into the Treasury, because it is the price of blood." So after consulting together they spent the money in the purchase of the Potter's Field as a burial place for people not belonging to the city; for which reason that piece of ground received the name, which it still bears, of 'the Field of Blood.' Then were fulfilled the words spoken by the Prophet Jeremiah, "And I took the thirty shekels, the price of the prized one on whom Israelites had set a price, and gave them for the potter's field, as the Lord directed me."

"For the Kingdom of the Heavens is like an employer who went out early in the morning to hire men to work in his vineyard, and having made an agreement with them for a shilling a day, sent them into his vineyard. About nine o'clock he went out and saw others loitering in the market-place.read more.
To these also he said, "'You also, go into the vineyard, and whatever is right I will give you.' "So they went. Again about twelve, and about three o'clock, he went out and did the same. And going out about five o'clock he found others loitering, and he asked them, "'Why have you been standing here all day long, doing nothing?' "'Because no one has hired us,' they replied. "'You also, go into the vineyard,' he said. "When evening came, the master said to his steward, "'Call the men and pay them their wages. Begin with the last set and finish with the first.' "When those came who had begun at five o'clock, they received a shilling apiece; and when the first came, they expected to get more, but they also each got the shilling. So when they had received it, they grumbled against the employer, saying, "'These who came last have done only one hour's work, and you have put them on a level with us who have worked the whole day and have borne the scorching heat.' "'My friend,' he answered to one of them, 'I am doing you no injustice. Did you not agree with me for a shilling? Take your money and go. I choose to give this last comer just as much as I give you. Have I not a right to do what I choose with my own property? Or are you envious because I am generous?' "So the last shall be first, and the first last."

Let the Elders who perform their duties wisely and well be held worthy of double honour, especially those who labour in preaching and teaching. For the Scripture says, "You are not to muzzle the ox while it is treading out the grain;" and the workman deserves his pay.

And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another.

The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together. For it is in this that you see the real meaning of the saying, 'The sower is one person, and the reaper is another.' I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours."

What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk? Am I making use of merely worldly illustrations? Does not the Law speak in the same tone? For in the Law of Moses it is written, "Thou shalt not muzzle an ox while it is treading out the grain."read more.
Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result. If it is we who sowed the spiritual grain in you, is it a great thing that we should reap a temporal harvest from you? If other teachers possess that right over you, do not we possess it much more? Yet we have not availed ourselves of the right, but we patiently endure all things rather than hinder in the least degree the progress of the Good News of the Christ. Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar? In the same way the Lord also directed those who proclaim the Good News to maintain themselves by the Good News.

But let those who receive instruction in Christian truth share with their instructors all temporal blessings.

But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.

Is it a sin that I abased myself in order for you to be exalted, in that I proclaimed God's Good News to you without fee or reward? Other Churches I robbed, receiving pay from them in order to do you service. And when I was with you and my resources failed, there was no one to whom I became a burden--for the brethren when they came from Macedonia fully supplied my wants--and I kept myself from being in the least a burden to you, and will do so still.

I have enough of everything--and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me--they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.

Do not deceive yourselves. God is not to be scoffed at. For whatever a man sows, that he will also reap. He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages. Let us not abate our courage in doing what is right; for in due time we shall reap a reward, if we do not faint.read more.
So then, as we have opportunity, let us labour for the good of all, and especially of those who belong to the household of the faith.

At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death. But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result. For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.

being doomed to receive a requital for their guilt. They reckon it pleasure to feast daintily in broad daylight. They are spots and blemishes, while feeding luxuriously at their love-feasts, and banqueting with you.

But in the case of a man who works, pay is not reckoned a favour but a debt; whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

"When those came who had begun at five o'clock, they received a shilling apiece; and when the first came, they expected to get more, but they also each got the shilling. So when they had received it, they grumbled against the employer, saying,read more.
"'These who came last have done only one hour's work, and you have put them on a level with us who have worked the whole day and have borne the scorching heat.' "'My friend,' he answered to one of them, 'I am doing you no injustice. Did you not agree with me for a shilling? Take your money and go. I choose to give this last comer just as much as I give you. Have I not a right to do what I choose with my own property? Or are you envious because I am generous?' "So the last shall be first, and the first last."

And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward."

and whoever gives you a cup of water to drink because you belong to Christ, I solemnly tell you that he will certainly not lose his reward.

If any one's work--the building which he has erected--stands the test, he will be rewarded.

For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them.