13 Bible Verses about Anti semitism

And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah, "When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live."

Now therefore behold, the complaint of the children of Israel is come unto me and I have also seen the oppression, wherewith the Egyptians oppress them.

And Pharaoh commanded the same day unto the taskmasters over the people and unto the officers, saying, "See that ye give the people no more straw to make brick withal, as ye did in time past: let them go and gather them straw themselves. And the number of bricks which they were wont to make in time past, lay unto their charge also, and minish nothing thereof. For they be idle and therefore cry, saying, 'Let us go and do sacrifice unto our God.'read more.
They must have more work laid upon them, that they may labour therein, and then will they not turn themselves to false words."

Then there rose up a new king in Egypt which knew not Joseph. And he said unto his folk, "Behold, the people of the children of Israel are more and mightier than we. Come on, let us play wisely with them: lest they multiply, and then - if there chance any war - they join themselves unto our enemies and fight against us, and so get them out of the land."read more.
And he set taskmasters over them, to keep them under with burdens. And they built unto Pharaoh treasure cities: Pithom and Rameses. But the more they vexed them, the more they multiplied and grew: so that they abhorred the children of Israel. And the Egyptians held the children of Israel in bondage without mercy, and made their lives bitter unto them with cruel labour in clay and brick, and all manner work in the fields, and in all manner of service, which they caused them to work cruelly.

But when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel, they came to Zerubbabel and to the principal fathers, and said unto them, "We will build with you: for we seek the Lord your God like as ye do. And we have done sacrifice unto him, since the time that Esarhaddon the king of Assyria brought us up hither." But Zerubbabel and Jeshua and the other ancient fathers of Israel answered them, "It belongeth not to you, but to us to build the house unto our God: for we ourselves will build alone unto the LORD our God of Israel, as Cyrus the king of Persia hath commanded us."read more.
Then the folk of the land hindered the people of Judah, and made them afraid to build, and hired counselors against them and hindered their device, as long as Cyrus the king of Persia lived, until the reign of Darius king of Persia. But when Ahasuerus was king, even in the beginning of his reign, they wrote unto him a complaint against the inhabiters of Judah and Jerusalem. And in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and the others of their counsel wrote unto Artaxerxes the king of Persia. But the scripture of the letter was written in the Syrians speech, and was interpreted in the language of the Syrians. Rehum the chancellor, and Shimshai the scribe, wrote a letter from Jerusalem to Artaxerxes the king, as it followeth.

Now were there certain men of the Chaldeans that went even then and accused the Jews, and said unto the king Nebuchadnezzar, "O king, God save thy life forever. Thou being king hast given a commandment, that all men when they hear noise of the trumpets, harps, shawmes psalteries, symphonies and all the other melodies: shall fall down and bow themselves toward the golden Image.read more.
Whoso then fell not down and worshipped not, that he should be cast in to a hot burning oven. Now are there certain Jews, whom thou hast set over the offices of the land of Babylon: namely, Shadrach, Meshach, and Abednego. These men, O king, regard not thy commandment; yea they will not serve thy gods, nor bow themselves to the golden Image, that thou hast set up." Then Nebuchadnezzar in a cruel wrath and displeasure, commanded that Shadrach, Meshach, and Abednego should be brought unto him. So these men were brought before the king. Then Nebuchadnezzar spake unto them, and said, "What? O Shadrach, Meshach, and Abednego: will not ye serve my gods? Nor bow yourselves to the golden Image, that I have set up? Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!" Shadrach, Meshach, and Abednego answered the king, an said, "O Nebuchadnezzar, we ought not to consent unto thee in this matter. For why? Our God whom we serve, is able to keep us from the hot burning oven, O king, and can right well deliver us out of thy hands: And if he will not, yet shalt thou know, O king, that we will not serve thy Gods, nor do reverence to the Image which thou hast set up." Then was Nebuchadnezzar full of indignation, so that the countenance of his face changed upon Shadrach, Meshach, and Abednego. Therefore he charged and commanded, that the oven should be made seven times hotter, than it was wont to be: and spake unto the strongest worthies that were in his house, for to bind Shadrach, Meshach, and Abednego, and to cast them in to the hot burning oven. So these men were bound in their coats, hosen, shoes with their other garments, and cast into the hot burning oven. For the king's commandment was so straight, and the oven was exceeding hot. As for the men that put in Shadrach, Meshach, and Abednego, the flame of the fire destroyed them. And these three men, Shadrach, Meshach, and Abednego fell down in the hot burning oven, being fast bound.

But Daniel exceeded all these princes and lords, for the spirit of God was plenteous in him: so that the king was minded to set him over the whole realm. Wherefore the princes and lords sought to pick out in Daniel some quarrel against the kingdom: yet could they find none occasion nor fault upon him. For why? He was so faithful, that there was no blame nor dishonesty found in him. Then said these men, "We will get no quarrel against this Daniel, except it be in the law of his God."read more.
Upon this, went the princes and lords together unto the king, and said thus unto him, "King Darius, God save thy life forever. All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den. Wherefore, O king, confirm thou this statute, and make a writing: that the thing which the Medes and Persians have ordained be not altered nor broken." So Darius made the writing, and confirmed it. Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time. Then these men made search, and found Daniel making his petition and praying unto his God. So they came to the king, and spake before him concerning his commandment, saying, "O king, hast thou not subscribed the statute, that within thirty days whoso requireth his petition of any god or man, but only of thyself, O king, he shall be cast into the den of the lions?" The king answered, and said, "It is true. It must be as a law of the Medes and Persians, that may not be broken." Then answered they, and said unto the king, "Daniel one of the prisoners of Judah, O king, regardeth neither thee nor thy statute that thou hast made, but maketh his petition three times a day." When the king heard these words, he was sore grieved, and would have excused Daniel, to deliver him, and put off the matter until the sun went down, to the intent that he might save him.

After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them.

The words of Nehemiah the son of Hacaliah. It fortuned in the month Chislev, in the twentieth year, that I was in the castle at Susa: and Hanani, one of my brethren, came with certain men of Judah, and I asked them how the Jews did that were delivered and escaped from the captivity, and how it went at Jerusalem. And they said unto me, "The remnant of the captivity are there in the land in great misfortune and rebuke. The walls of Jerusalem are broken down, and the gates thereof are burnt with fire."

and said before his brethren and the soldiers of Samaria, "What do these impotent Jews? Shall they be thus suffered? Shall they offer? Shall they perform it in one day? Shall they make the stones whole again that are brought to dust, and burnt?"

After these acts did the king promote Haman the son of Hammedatha the Agagite, and set him high, and set his seat above all the princes that were with him. And all the king's servants that were in the gate, bowed their knees, and did reverenced unto Haman: for the king had so commanded. But Mordecai bowed not the knee, and worshiped him not. Then the king's servants which were in the king's gate, said unto Mordecai, "Why transgressest thou the king's commandment?"read more.
And when they spake this daily unto him and he followed them not, they told Haman, that they might see whether Mordecai's matters would endure: for he had told them that he was a Jew. And when Haman saw that Mordecai bowed not the knee unto him, nor worshipped him, he was full of indignation and thought it too little to lay hands only on Mordecai: for they had showed him the nation of Mordecai. Wherefore, he sought to destroy all the Jews that were throughout the whole empire of Ahasuerus and were of the nation of Mordecai.

And therefore all they that devour thee shall be devoured, and all thine enemies shall be led into captivity. All they that make thee waste, shall be wasted themselves: and all those that rob thee, will I make also to be robbed. For I will give thee thy health again and make thy wounds whole, sayeth the LORD: because they reviled thee, as one cast away and despised, O Zion.

There were present, at the same season, that showed him of the Galileans, whose blood Pilate mingled with their own sacrifice.