15 Bible Verses about Church Gatherings

For I am in the presence of two or three [disciples] wherever they are gathered in my name."

We should not neglect our assembling together [as a church], as some people are in the habit of doing, but we should encourage one another [spiritually], and [do it] all the more [diligently] as you see the day [of judgment] coming closer.

[I command you], when you people are assembled together, with my spirit [also present], in the name [i.e., by the authority] and power of our Lord Jesus,

But in giving you these instructions, I have a criticism to make [about you people]. It is that your assemblies are doing more harm than good. For first of all, I have been informed [Note: This was probably by Chloe's family. See 1:11] that divisions exist among you people when you assemble as a congregation. And I am inclined to believe it [is true]. For it is to be expected [i.e., it is inevitable] that there would be dissensions among you, so that those who are approved [by God] can become known among you.read more.
So, when you people assemble together [Note: This was a church meeting at which they also shared a common meal prior to the Lord's Supper], it is not possible to eat the Lord's Supper [properly]. For as you are eating, each one of you partakes of his own supper [ahead of the others], so that one person is [still] hungry while the other gets drunk. Do you not have houses to eat and drink in? Or, do you despise the church of God and put to shame those people who do not have anything [to eat]? What should I say to you? Should I commend you for doing this? Certainly not! For I received from the Lord what I also handed on to you: On the night the Lord Jesus was turned over [to the Jewish authorities] He took bread, and after giving thanks [for it], He broke it [in pieces] and said, "This represents my [physical] body, which is [to be given] for you. [Continue to] do this in memory of me." In the same way [He took] the cup also, after supper, and said, "This cup [i.e., its contents] represents the New Agreement [ratified] by my blood. [Continue to] do this, whenever you people drink from it, in memory of me." For whenever you eat this bread and drink from this cup, you are proclaiming the Lord's death until He comes [again]. Therefore, whoever eats the [Lord's] bread or drinks from the Lord's cup in a way that is unworthy [of them. See verse 21], will be guilty of [dishonoring] the body and the blood of the Lord. So, a person should examine himself [first] and then he should eat the bread and drink from the cup. For a person who eats and drinks without determining the significance of the body [of Jesus], [i.e., without showing proper reverence for Christ, as represented by the bread and cup (see verse 27), or without distinguishing this sacred memorial Supper from a common meal], eats and drinks judgment upon himself. [Note: Some apply "the body" in this verse to the church and explain it as a warning against failing to appreciate the unity that the Supper is intended to signify]. Because of this [i.e., their improper partaking of the Supper], many people among you are weak and ill, and a number have fallen asleep [i.e., died]. [Note: While most commentators view this judgment as physical, there is a distinct possibility that it refers to spiritual sickness and death]. But if we [had] examined ourselves [properly], we would not be [i.e., not have been] judged [i.e., with sickness and death. See verse 30]. But since we are being judged, we are [also] being disciplined by the Lord, so that we do not have to be condemned along with the world. So, my brothers, when you assemble for a meal, wait for each other [i.e., so some will not be finished before others. See verse 21]. If anyone is [too] hungry [i.e., to wait], he should eat at home, so that your assembly does not result in judgment [falling on some of you. See verse 30]. And I will tend to the remaining matters when I come [to you].

Therefore, if the whole church assembles together and everyone speaks in languages [i.e., supernaturally], and outsiders [i.e., people who do not understand the language being spoken] or unbelievers come [into the assembly], will they not say that you people are crazy?

So, what is the conclusion, brothers? When you people assemble together, each one of you has a psalm [to sing], or a lesson [to teach], or a [supernatural] revelation [to give], or a language [to speak supernaturally], or an interpretation [of that language]. Everything that is done should be for the building up [of the church].

For, suppose a person comes into your assembly wearing a gold ring and dressed in fine clothing and [then another] person comes in who is poor and dressed in shabby clothing.

And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?].

And after they had prayed, the place where they were gathered shook, and these disciples were all filled with [the power of] the Holy Spirit and they were able to speak the message of God with boldness.

After thinking about the matter [for awhile], he decided to go to the house of Mary, mother of John Mark, where a large gathering [of Christians] was praying.

And many [miraculous] signs and wonders were performed through the apostles' hands in front of the people. And all [the disciples] were united together in "Solomon's Portico" [See 3:11].

And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day.

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.

So, the apostles and elders [of the Jerusalem church] met together to discuss this problem.