70 Bible Verses about Pain

For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, -

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life;

Though, man, to trouble, were born, as, sparks, on high, do soar,

And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.

And Yahweh said unto the accuser, Lo! all that he hath, is in thy hand, only, against himself, do not put forth thy hand. So the accuser went forth from the presence of Yahweh.

And Yahweh said unto the accuser, Behold him! in thy hand, - only, his life, preserve thou! So the accuser went forth from the presence of Yahweh, - and smote Job with a sore boil, from the sole of his foot, unto his crown.

But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up.

A sword, have the lawless, drawn out, and have trodden their bow, - To bring down the oppressed and the needy, To slaughter the upright in life:

And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.

Come on! let us shew ourselves wise with regard to them, lest they so multiply that it shall come to pass when war befalleth us, that they also, shall join themselves unto them who hate us, and shall make war upon us. and then go up out of the land. So they set over them chiefs of tribute, to the end they might humiliate them with their burdens, - and they built store-cities for Pharaoh, even Pithom and Raamses.

Alas for the city of bloodshed! All of it, deceit, of violence full, none releaseth prey! The sound of the whip, and the sound of the rushing wheel, - and horse galloping, and dancing chariot rattling along. Horsemen uplifting both the flashing sword, and the lightning spear, Aye, a mass of slain, and a weight of dead bridles, - and no end of corpses, so that they stumble upon their corpses.read more.
Because of the multitude of the unchaste doings of the unchaste one, fair in grace, mistress of secret arts, - who hath been selling nations by her unchaste doings, families by her secret arts,

Shall not, these, all of them, against him, take up - a taunt, a mocking poem, enigmatical sentences - concerning him? And say - Alas! for him who maketh abundance in what is not his own, How long? that he should be burdening himself with heavy debts?

And his disciples questioned him, saying - Rabbi! who sinned, this man or his parents, that, blind, he should be born? Jesus answered - Neither, this man, sinned nor his parents; but -- that the works of God should be made manifest in him.

and the sacred scribes could not stand before Moses, because of the burning sore, - for the burning sore had come on the sacred scribes, and on all the Egyptians.

And, when, the cloud, removed from off the tent, - lo! Miriam, leprous, like snow! And Aaron turned unto Miriam and lo! -- leprous! Then said Aaron unto Moses, - Oh my lord, do not I beseech thee lay upon us sin, although we have made ourselves foolish, and although we have sinned.

Then was Uzziah wroth, and, in his hand, was a censer, to burn incense, - and, when he was wroth with the priests, a leprosy, shot forth in his forehead, before the priests, in the house of Yahweh, from off the altar of incense. When Azariah the chief priest and all the priests turned towards him, lo! he, was leprous, in his forehead, so they hastened him from thence, - yea, even he himself, hurried to go out, because Yahweh had smitten him.

There is no soundness in my flesh, By reason of thine indignation, There is no peace in my bones, By reason of my sin; For, mine iniquities, have passed over my head, Like a heavy burden, they are too heavy for me: My wounds are of bad odour - they have festered, by reason of my folly:

So shalt thou grieve in thy latter end, in the failing of thy flesh and of thy healthy condition;

And, instantly, there smote him, a messenger of the Lord, because he gave not the glory unto God; and, becoming worm-eaten, he expired.

Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.

And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.

For, my loins, are filled with inflammation, and there is no soundness in my flesh:

Night, boreth, my bones, all over me, - and, my sinews, find no rest;

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

And, when they came into the place which was called Skull, there, they crucified him; and the evil-doers, one indeed on the right hand, and the other on the left.

Wherefore we faint not, but, even if, our outer man, is decaying, nevertheless, our inner man , is renewing day by day. For, the momentary lightness of thee tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, - So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding.

Ministers of Christ, are they? As one deranged I am talking, I, above measure! - in toils, superabundantly, in prisons, superabundantly, in stripes, to excess, in deaths, oft, - From Jews, five times, forty-save-one, have I received, Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;read more.
In journeyings oft, in perils of rivers, in perils of robbers, in perils from my own race, in perils from Gentiles, in perils in the city, in perils in the desert, in perils by the sea, in perils among false brethren, in toil and hardship, in watchings, oft, in hunger and thirst, in fasting, oft, in cold and nakedness: -

Wherefore hath my pain become perpetual? And my wound, incurable? Refuseth to be healed? Wilt thou, indeed be, to me As a brook that disappointeth, Waters that cannot be trusted?

Why shouldst thou be cast down, O my soul? And why shouldst thou moan over me? Wait thou for God, for yet shall I praise him, As the triumph of my presence. My God! over myself, my soul is cast down, - For this cause, will I remember thee from the land of Jordan, And the Hermons, from the hill Mizar.

For even thy brethren and the house of thy father, Even they! have betrayed thee, Even they, have cried after thee with full voice, - Do not trust in them, though they speak unto thee fair words.

Then, saith he unto them: Encompassed with grief, is my soul, unto death: Abide ye here, and be watching with me.

I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds -

Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself, and said - Where have ye laid him? They say unto him - Lord! come and see. Jesus wept.

And it came to pass when her soul was going forth - for she died, that she called his name Ben-oni, - but, his father, called him, Ben-jamin.

And Joseph fell upon the face of his father, and wept upon him and kissed him.

And he said, - While yet the child lived, I fasted, and wept, - for I said - Who knoweth whether Yahweh may not grant me favour, and the child live? But, now, that he is dead, wherefore should I go on fasting? can I bring him back again? I am going unto him, but, he, will not come back unto me.

And, in fact, he was sick, nigh unto death; but, God, had mercy on him, - and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have.

But we do not wish you to be ignorant, brethren, concerning them who are falling asleep, - lest ye be sorrowing, even as the rest also, who are without hope;

And, having come, He, will reprove the world - Concerning sin, and concerning righteousness, and concerning judgment:

When I kept silence, my bones became worn out, Through my groaning all the day; For, day and night, heavy upon me, was thy hand, - Changed was my life-sap into the drought of summer. Selah. My sin, would I own unto thee, and, mine iniquity, not hide, I said, I will confess my transgressions unto Yahweh, And, thou, didst forgive the iniquity of my sin. Selah.

Be favorable unto me, O God, according to thy lovingkindness, And, in the multitude of thy compassions, blot out my transgressions; Thoroughly wash me from mine iniquity, And, from my sin, make me pure;

and standing behind, near his feet, weeping, with the tears, began she to be wetting his feet, and, with the hair of her head, was wiping off the tears , and was tenderly kissing his feet, and anointing them with the perfume.

and, when we were all fallen to the ground, I heard a voice, saying unto me, in the Hebrew language - Saul! Saul! why, me, art thou persecuting? It is hard for thee, against goads, to be kicking!

And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, Where, their worm, dieth not, and, the fire, is not quenched,

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

Whereas, the sons of the kingdom, shall be cast forth into the darkness outside, - There, will be wailing and gnashing of teeth.

There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.

and they say, unto the mountains and unto the rocks - Fall upon us, and hide us from the face of him that sitteth upon the throne, and from the anger of the Lamb;

Who among you, revereth Yahweh, Hearkening unto the voice of his Servant, - That hath walked in dark places And hath had no gleam of light? Let him trust in the name of Yahweh, And lean upon his God.

Behold! eastward, I go, but he is not there, and, westward, but I perceive him not; On the north, where he worketh, but I get no vision, He hideth himself on the south that I cannot see him.

My GOD, my GOD, why hast thou forsaken me? Far from saving me, The words of my loud lamentation?

O Yahweh, God of my salvation, By day, have I made outcry, In the night, also before thee. For my soul, is sated with misfortunes, And, my life - unto Hades, hath drawn near;

Thou didst persuade me, O Yahweh and I was persuaded, Thou didst lay firm hold on me and didst prevail, - I am become a mockery, all the day, Every one, is laughing at me.

My dear children! for whom I, again, am in birth-pains, until Christ be formed within you; -

doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews:

For I have determined, unto myself, this - not, again, in grief, to come unto you. For, if, I, grieve you, who then is he that is to gladden me, - save he who is being grieved through me; And I wrote this very thing - lest, if I came, I should have, grief, from those over whom I had need to rejoice, - having confidence in you all, that, my joy, is the joy, of you all.read more.
For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, - not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you. Now, if anyone hath caused grief, not unto me hath he caused grief, but - that I may not bear too heavily - unto you all.

Apart from the things without, my daily care, - my anxiety for all the assemblies; -

For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;

Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

But, this, hath, wholly, come to pass, that, the Scriptures of the prophets, may be fulfilled. Then, the disciples, all forsaking him, fled.

And he cometh unto his disciples, and findeth them sleeping, and said unto Peter - Thus, powerless are ye, one hour, to watch with me?

These things, having said, Jesus, was troubled in spirit, and bare witness, and said - Verily, verily, I say unto you - One from among you, will deliver me up.

So then, your enemy, have I become, by dealing truthfully with you?

For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia:

So then, let, them who are even suffering, according to the will of God, unto a faithful Creator, be committing their souls, in well-doing.

Let not your heart be troubled: Believe on God, and, on me, believe.