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6 Bible Verses about Diplomacy
Most Relevant Verses
A gentle answer turns away anger,
but a harsh word stirs up wrath.
And we exhort you, brothers: warn those who are irresponsible, comfort the discouraged, help the weak, be patient with everyone.
From Thematic Bible
Diplomacy » Instances of » Rab-shakeh, in trying to induce jerusalem to capitulate by bombastic harangue
Then the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh, along with a massive army, from Lachish to King Hezekiah at Jerusalem. They advanced and came to Jerusalem, and they took their position by the aqueduct of the upper pool, which is by the highway to the Fuller's Field. Then they called for the king, but Eliakim son of Hilkiah, who was in charge of the palace, Shebnah the court secretary, and Joah son of Asaph, the court historian, came out to them. Then the Rabshakeh said to them, "Tell Hezekiah this is what the great king, the king of Assyria, says: 'What are you relying on? read more.
You think mere words are strategy and strength for war. What are you now relying on so that you have rebelled against me? Look, you now trust in Egypt, the stalk of this splintered reed, which if a man leans on it will go into his palm and pierce it. This is how Pharaoh king of Egypt is to all who trust in him. Suppose you say to me: We trust in the Lord our God. Isn't He the One whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem: You must worship at this altar in Jerusalem?' "So now make a bargain with my master the king of Assyria. I'll give you 2,000 horses if you're able to supply riders for them! How then can you drive back a single officer among the least of my master's servants and trust in Egypt for chariots and for horsemen? Have I attacked this place to destroy it without the Lord's [approval]? The Lord said to me, 'Attack this land and destroy it.' " Then Eliakim son of Hilkiah, Shebnah, and Joah said to the Rabshakeh, "Please speak to your servants in Aramaic, since we understand [it] . Don't speak with us in Hebrew within earshot of the people on the wall." But the Rabshakeh said to them, "Has my master sent me only to your master and to you to speak these words? Hasn't [he] also [sent me] to the men who sit on the wall, [destined] with you to eat their own excrement and drink their own urine?" The Rabshakeh stood and called out loudly in Hebrew. Then he spoke: "Hear the word of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah deceive you; he can't deliver you from my hand. Don't let Hezekiah persuade you to trust in the Lord by saying: Certainly the Lord will deliver us! This city will not be handed over to the king of Assyria.' "Don't listen to Hezekiah, for this is what the king of Assyria says: 'Make peace with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree, and every one may drink water from his own cistern until I come and take you away to a land like your own land-a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey-so that you may live and not die. But don't listen to Hezekiah when he misleads you, saying: The Lord will deliver us. Has any of the gods of the nations ever delivered his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand? Who among all the gods of the lands has delivered his land from my power? So how is the Lord to deliver Jerusalem?' " But the people kept silent; they answered him not a word, for the king's command was, "Don't answer him." Then Eliakim son of Hilkiah, who was in charge of the palace, Shebna the court secretary, and Joah son of Asaph, the court historian, came to Hezekiah with their clothes torn and reported to him the words of the Rabshakeh.
When King Hezekiah heard [their report], he tore his clothes, covered himself with sackcloth, and went into the Lord's temple. Then he sent Eliakim, who was in charge of the palace, Shebna the court secretary, and the elders of the priests, covered with sackcloth, to the prophet Isaiah son of Amoz. They said to him, "This is what Hezekiah says: 'Today is a day of distress, rebuke, and disgrace, for children have come to the point of birth, but there is no strength to deliver [them]. read more.
Perhaps the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria sent to mock the living God, and will rebuke [him for] the words that the Lord your God has heard. Therefore, offer a prayer for the surviving remnant.' " So the servants of King Hezekiah went to Isaiah, who said to them, "Tell your master this, 'The Lord says: Don't be afraid because of the words you have heard, that the king of Assyria's attendants have blasphemed Me with. I am about to put a spirit in him, and he will hear a rumor and return to his own land where I will cause him to fall by the sword.' " When the Rabshakeh heard that the king of Assyria had left Lachish, he returned and found him fighting against Libnah. The king had heard this about Tirhakah king of Cush: "Look, he has set out to fight against you." So he again sent messengers to Hezekiah, saying, "Say this to Hezekiah king of Judah: 'Don't let your God, whom you trust, deceive you by promising that Jerusalem will not be handed over to the king of Assyria. Look, you have heard what the kings of Assyria have done to all the countries: they destroyed them completely. Will you be rescued? Did the gods of the nations that my predecessors destroyed rescue them-[nations such as] Gozan, Haran, Rezeph, and the Edenites in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, Hena, or Ivvah?' "
Then Eliakim, Shebna, and Joah said to the Rabshakeh, "Please speak to your servants in Aramaic, for we understand [it]; don't speak to us in Hebrew within earshot of the people who are on the wall." But the Rabshakeh replied, "Has my master sent me to speak these words to your master and to you, and not to the men who sit on the wall, [who are destined] with you to eat their excrement and drink their urine?" Then the Rabshakeh stood and called out loudly in Hebrew: Listen to the words of the great king, the king of Assyria! read more.
The king says: "Don't let Hezekiah deceive you, for he cannot deliver you. Don't let Hezekiah persuade you to trust the Lord, saying, 'The Lord will surely deliver us. This city will not be handed over to the king of Assyria.' " Don't listen to Hezekiah. For the king of Assyria says: "Make peace with me and surrender to me; then every one of you will eat from his own vine and his own fig tree and drink water from his own cistern until I come and take you away to a land like your land, a land of grain and new wine, a land of bread and vineyards. [Beware] that Hezekiah does not mislead you by saying, 'The Lord will deliver us.' Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand? Who of all the gods of these lands [ever] delivered his land from my hand, that the Lord should deliver Jerusalem?" But they were silent and did not answer him at all, for the king's command was, "Don't answer him." Then Eliakim son of Hilkiah, who was in charge of the palace, Shebna the scribe, and Joah son of Asaph, the record keeper, came to Hezekiah with their clothes torn, and they reported to him the words of the Rabshakeh.
Diplomacy » Instances of » Solomon, in his alliance with hiram
King Solomon put together a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea in the land of Edom. With the fleet, Hiram sent his servants, experienced seamen, along with Solomon's servants.
Hiram king of Tyre sent his servants to Solomon when he heard that he had been anointed king in his father's place, for Hiram had always been friends with David. Solomon sent [this message] to Hiram: "You know my father David was not able to build a temple for the name of the Lord his God. This was because of the warfare all around him until the Lord put his enemies under his feet. read more.
The Lord my God has now given me rest all around; there is no enemy or crisis. So I plan to build a temple for the name of the Lord my God, according to what the Lord promised my father David: 'I will put your son on your throne in your place, and he will build the temple for My name.' "Therefore, command that cedars from Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants' wages according to whatever you say, for you know that not a man among us knows how to cut timber like the Sidonians." When Hiram heard Solomon's words, he greatly rejoiced and said, "May the Lord be praised today! He has given David a wise son to be over this great people!" Then Hiram sent [a reply] to Solomon, saying, "I have heard your message; I will do everything you want regarding the cedar and cypress timber. My servants will bring [the logs] down from Lebanon to the sea, and I will make them into rafts to go by sea to the place you indicate. I will break them apart there, and you can take them away. You then can meet my needs by providing my household with food." So Hiram provided Solomon with all the cedar and cypress timber he wanted, and Solomon provided Hiram with 100,000 bushels of wheat as food for his household and 110,000 gallons of beaten oil. Solomon did this for Hiram year after year. The Lord gave Solomon wisdom, as He had promised him. There was peace between Hiram and Solomon, and the two of them made a treaty.
At the end of 20 years during which Solomon had built the two houses, the Lord's temple and the royal palace- Hiram king of Tyre having supplied him with cedar and cypress logs and gold for his every wish-King Solomon gave Hiram 20 towns in the land of Galilee. So Hiram went out from Tyre to look over the towns that Solomon had given him, but he was not pleased with them. read more.
So he said, "What are these towns you've given me, my brother?" So he called them the Land of Cabul, as they are [still called] today. Now Hiram had sent the king 9,000 pounds of gold.
Diplomacy » Instances of » David, in sending hushai absalom's court
Ahithophel said to Absalom, "Let me choose 12,000 men, and I will set out in pursuit of David tonight. I will attack him while he is weak and weary, throw him into a panic, and all the people with him will scatter. I will strike down only the king and bring all the people back to you. When everyone returns [except] the man you're seeking, all the people will be at peace." read more.
This proposal seemed good to Absalom and all the elders of Israel. Then Absalom said, "Summon Hushai the Archite also. Let's hear what he has to say as well." So Hushai came to Absalom, and Absalom told him: "Ahithophel offered this proposal. Should we carry out his proposal? If not, what do you say?" Hushai replied to Absalom, "The advice Ahithophel has given this time is not good." Hushai continued, "You know your father and his men. They are warriors and are desperate like a wild bear robbed of her cubs. Your father is an experienced soldier who won't spend the night with the people. He's probably already hiding in one of the caves or some other place. If some of our troops fall first, someone is sure to hear and say, 'There's been a slaughter among the people who follow Absalom.' Then, even a brave man with the heart of a lion will melt because all Israel knows that your father and the valiant men with him are warriors. Instead, I advise that all Israel from Dan to Beer-sheba-as numerous as the sand by the sea-be gathered to you and that you personally go into battle. Then we will attack David wherever we find him, and we will descend on him like dew on the ground. Not even one will be left of all the men with him. If he retreats to some city, all Israel will bring ropes to that city, and we will drag its [stones] into the valley until not even a pebble can be found there." Since the Lord had decreed that Ahithophel's good advice be undermined in order to bring about Absalom's ruin, Absalom and all the men of Israel said, "The advice of Hushai the Archite is better than Ahithophel's advice."
Now Absalom and all the Israelites came to Jerusalem. Ahithophel was also with him. When David's friend Hushai the Archite came to Absalom, Hushai said to Absalom, "Long live the king! Long live the king!" "Is this your loyalty to your friend?" Absalom asked Hushai. "Why didn't you go with your friend?" read more.
"Not at all," Hushai answered Absalom. "I am on the side of the one that the Lord, the people, and all the men of Israel have chosen. I will stay with him. Furthermore, whom will I serve if not his son? As I served in your father's presence, I will also serve in yours."
When David came to the summit where he used to worship God, there to meet him was Hushai the Archite with his robe torn and dust on his head. David said to him, "If you go away with me, you'll be a burden to me, but if you return to the city and tell Absalom, 'I will be your servant, my king! Previously, I was your father's servant, but now I will be your servant,' then you can counteract Ahithophel's counsel for me. read more.
Won't Zadok and Abiathar the priests be there with you? Report everything you hear from the king's palace to Zadok and Abiathar the priests. Take note: their two sons, Zadok's son Ahimaaz and Abiathar's son Jonathan, are there with them. Send me everything you hear through them." So Hushai, David's personal adviser, entered Jerusalem just as Absalom was entering the city.
Diplomacy » Instances of » Paul, in performing certain temple services to placate jewish believers
When they heard it, they glorified God and said, "You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law. But they have been told about you that you teach all the Jews who are among the Gentiles to abandon Moses, by telling them not to circumcise their children or to walk in our customs. So what is to be done? They will certainly hear that you've come. read more.
Therefore do what we tell you: We have four men who have obligated themselves with a vow. Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law. With regard to the Gentiles who have believed, we have written a letter containing our decision that they should keep themselves from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality."
Those who want to make a good impression in the flesh
Diplomacy » Instances of » Of abimelech
Then Abimelech came to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army. Isaac said to them, "Why have you come to me? You hated me and sent me away from you." They replied, "We have clearly seen how the Lord has been with you. We think there should be an oath between two parties-between us and you. Let us make a covenant with you: read more.
You will not harm us, just as we have not harmed you but have only done what was good to you, sending you away in peace. You are now blessed by the Lord." So he prepared a banquet for them, and they ate and drank. They got up early in the morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
At that time Abimelech, with Phicol the commander of his army, said to Abraham, "God is with you in everything you do. Now swear to me here by God that you will not break an agreement with me or with my children and descendants. As I have kept faith with you, so you will keep faith with me and with the country where you are a resident alien."
Diplomacy » Instances of » Ambassadors from ben-hadad to ahab
His servants said to him, "Consider this: we have heard that the kings of the house of Israel are kings [who show] special kindness. So let's put sackcloth around our waists and ropes around our heads, and let's go out to the king of Israel. Perhaps he will spare your life." So they dressed with sackcloth around their waists and ropes around their heads, went to the king of Israel, and said, "Your servant Ben-hadad says, 'Please spare my life.' " So he said, "Is he still alive? He is my brother." Now the men were looking for a sign of hope, so they quickly latched onto the hint and said, "Yes, your brother Ben-hadad." Then he said, "Go and bring him." So Ben-hadad came out to him, and Ahab had him come up into the chariot. read more.
Then Ben-hadad said to him, "The cities that my father took from your father I restore to you, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria." [Ahab responded],"On the basis of this treaty, I release you." So he made a treaty with him and released him.
Diplomacy » Instances of » The wise woman of abel
a wise woman called out from the city, "Listen! Listen! Please tell Joab to come here and let me speak with him." When he had come near her, the woman asked, "Are you Joab?" "I am," he replied. "Listen to the words of your servant," she said to him. He answered, "I'm listening." She said, "In the past they used to say, 'Seek counsel in Abel,' and that's how they settled [disputes]. read more.
I am a peaceful person, one of the faithful in Israel, but you're trying to destroy a city that is like a mother in Israel. Why would you devour the Lord's inheritance?" Joab protested: "Never! I do not want to destroy! That is not [my] intention. There is a man named Sheba son of Bichri, from the hill country of Ephraim, who has rebelled against King David. Deliver this one man, and I will withdraw from the city." The woman replied to Joab, "All right. His head will be thrown over the wall to you." The woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram's horn, and they dispersed from the city, each to his own tent. Joab returned to the king in Jerusalem.
Diplomacy » Instances of » Of abigail
When Abigail saw David, she quickly got off the donkey and fell with her face to the ground in front of David. She fell at his feet and said, "The guilt is mine, my lord, but please let your servant speak to you directly. Listen to the words of your servant. My lord should pay no attention to this worthless man Nabal, for he lives up to his name: His name is Nabal, and stupidity is all he knows. I, your servant, didn't see my lord's young men whom you sent. read more.
Now my lord, as surely as the Lord lives and as you yourself live, it is the Lord who kept you from participating in bloodshed and avenging yourself by your own hand. May your enemies and those who want trouble for my lord be like Nabal. Accept this gift your servant has brought to my lord, and let it be given to the young men who follow my lord. Please forgive your servant's offense, for the Lord is certain to make a lasting dynasty for my lord because he fights the Lord's battles. Throughout your life, may evil not be found in you. "When someone pursues you and attempts to take your life, my lord's life will be tucked safely in the place where the Lord your God protects the living. However, He will fling away your enemies' lives like [stones] from a sling. When the Lord does for my lord all the good He promised and appoints you ruler over Israel, there will not be remorse or a troubled conscience for my lord because of needless bloodshed or my lord's revenge. And when the Lord does good things for my lord, may you remember [me] your servant."
Diplomacy » Instances of » The people of tyre and sidon, in securing the favor of herod (agrippa i)
He had been very angry with the Tyrians and Sidonians. Together they presented themselves before him, and having won over Blastus, who was in charge of the king's bedroom, they asked for peace, because their country was supplied with food from the king's country. So on an appointed day, dressed in royal robes and seated on the throne, Herod delivered a public address to them. The populace began to shout, "It's the voice of a god and not of a man!"
Diplomacy » Instances of » Of jephthah, with the king of moab, unsuccessful
Jephthah sent messengers to the king of the Ammonites, saying, "What do you have against me that you have come to fight against me in my land?" The king of the Ammonites said to Jephthah's messengers, "When Israel came from Egypt, they seized my land from the Arnon to the Jabbok and the Jordan. Now restore it peaceably." Jephthah again sent messengers to the king of the Ammonites read more.
to tell him, "This is what Jephthah says: Israel did not take away the land of Moab or the land of the Ammonites. But when they came from Egypt, Israel traveled through the wilderness to the Red Sea and came to Kadesh. Israel sent messengers to the king of Edom, saying, 'Please let us travel through your land,' but the king of Edom would not listen. They also sent [messengers] to the king of Moab, but he refused. So Israel stayed in Kadesh. "Then they traveled through the wilderness and around the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon but did not enter into the territory of Moab, for the Arnon was the boundary of Moab. "Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon. Israel said to him, 'Please let us travel through your land to our country,' but Sihon did not trust Israel. Instead, Sihon gathered all his people, camped at Jahaz, and fought with Israel. Then the Lord God of Israel handed over Sihon and all his people to Israel, and they defeated them. So Israel took possession of the entire land of the Amorites who lived in that country. They took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. "The Lord God of Israel has now driven out the Amorites before His people Israel, but will you drive us out? Isn't it true that you may possess whatever your god Chemosh drives out for you, and we may possess everything the Lord our God drives out before us? Now are you any better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them? While Israel lived 300 years in Heshbon and its villages, in Aroer and its villages, and in all the cities that are on the banks of the Arnon, why didn't you take them back at that time? I have not sinned against you, but you have wronged me by fighting against me. Let the Lord [who is] the Judge decide today between the Israelites and the Ammonites." But the king of the Ammonites would not listen to Jephthah's message that he sent him.
Diplomacy » Instances of » Paul, in arraying the pharisees and sadducees against each other at his trial
When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, "Brothers, I am a Pharisee, a son of Pharisees! I am being judged because of the hope of the resurrection of the dead!" When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees say there is no resurrection, and no angel or spirit, but the Pharisees affirm them all. read more.
The shouting grew loud, and some of the scribes of the Pharisees' party got up and argued vehemently: "We find nothing evil in this man. What if a spirit or an angel has spoken to him?" When the dispute became violent, the commander feared that Paul might be torn apart by them and ordered the troops to go down, rescue him from them, and bring him into the barracks.
Diplomacy » Instances of » The gibeonites, in securing a treaty with the israelites through deception
When the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they acted deceptively. They gathered provisions and took worn-out sacks on their donkeys and old wineskins, cracked and mended. [They wore] old, patched sandals on their feet and threadbare clothing on their bodies. Their entire provision of bread was dry and crumbly. read more.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us." The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?" They said to Joshua, "We are your servants." Then Joshua asked them, "Who are you and where do you come from?" They replied to him, "Your servants have come from a far away land because of the reputation of the Lord your God. For we have heard of His fame, and all that He did in Egypt, and all that He did to the two Amorite kings beyond the Jordan-Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth. So our elders and all the inhabitants of our land told us, 'Take provisions with you for the journey; go and meet them and say, "We are your servants. Please make a treaty with us." ' This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly. These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals of ours are worn out from the extremely long journey." Then the men [of Israel] took some of their provisions, but did not seek the Lord's counsel. So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them. Three days after making the treaty with them, they heard that the Gibeonites were their neighbors, living among them.
Diplomacy » Instances of » Ahaz purchases assistance from the king of assyria
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me." Ahaz also took the silver and gold found in the Lord's temple and in the treasuries of the king's palace and sent [them] to the king of Assyria as a gift. So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.
Diplomacy » Instances of » Absalom winning the people
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, "What city are you from?" If he replied, "Your servant is from one of the tribes of Israel," Absalom said to him, "Look, your claims are good and right, but the king does not have anyone to listen to you." He added, "If only someone would appoint me judge in the land. Then anyone who had a grievance or dispute could come to me, and I would make sure he received justice." read more.
When a person approached to bow down to him, Absalom reached out his hand, took hold of him, and kissed him. Absalom did this to all the Israelites who came to the king for a settlement. So Absalom stole the hearts of the men of Israel.
Diplomacy » Instances of » Corrupt practices in: the officers of nebuchadnezzars court to secure the destruction of daniel
The administrators and satraps, therefore, kept trying to find a charge against Daniel regarding the kingdom. But they could find no charge or corruption, for he was trustworthy, and no negligence or corruption was found in him. Then these men said, "We will never find any charge against this Daniel unless we find something against him concerning the law of his God." So the administrators and satraps went together to the king and said to him, "May King Darius live forever. read more.
All the administrators of the kingdom, the prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce an edict that for 30 days, anyone who petitions any god or man except you, the king, will be thrown into the lions' den. Therefore, Your Majesty, establish the edict and sign the document so that, as a law of the Medes and Persians, it is irrevocable and cannot be changed." So King Darius signed the document. When Daniel learned that the document had been signed, he went into his house. The windows in its upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before. Then these men went as a group and found Daniel petitioning and imploring his God. So they approached the king and asked about his edict: "Didn't you sign an edict that for 30 days any man who petitions any god or man except you, the king, will be thrown into the lions' den?" The king answered, "As a law of the Medes and Persians, the order stands and is irrevocable." Then they replied to the king, "Daniel, one of the Judean exiles, has ignored you, the king, and the edict you signed, for he prays three times a day." As soon as the king heard this, he was very displeased; he set his mind on rescuing Daniel and made every effort until sundown to deliver him. Then these men went to the king and said to him, "You as king know it is a law of the Medes and Persians that no edict or ordinance the king establishes can be changed."
Diplomacy » Instances of » By intermarriage with other nations
Now King David was old and getting on in years. Although they covered him with bedclothes, he could not get warm. So his servants said to him: "Let us search for a young virgin for my lord the king. She is to attend the king and be his caregiver. She is to lie by your side so that my lord the king will get warm." They searched for a beautiful girl throughout the territory of Israel; they found Abishag the Shunammite and brought her to the king. read more.
The girl was of unsurpassed beauty, and she became the king's caregiver. She served him, but he was not intimate with her. Adonijah son of Haggith kept exalting himself, saying, "I will be king!" He also assembled chariots, cavalry, and 50 men to run ahead of him.
Diplomacy » Instances of » Jehoash purchases peace from hazael
So King Joash of Judah took all the consecrated items that his ancestors—Judah’s kings Jehoshaphat, Jehoram, and Ahaziah—had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord’s temple and in the king’s palace, and he sent them to Hazael king of Aram.
Diplomacy » Instances of » Of hiram, to secure the good will of david
Diplomacy » Instances of » Of toi, to promote the friendship of david
he sent his son Joram to King David to greet him and to congratulate him because David had fought against Hadadezer and defeated him, for Toi and Hadadezer had fought many wars. Joram had items of silver, gold, and bronze with him.