25 Bible Verses about Participation, In Sin

Whoever is born from human parents is a human being; and whoever is born from the Holy Spirit is a spiritual being.

He made every race of people living throughout the earth from one [family] and determined when [they would rise in history] and where they would live.

Just as earthly people are like the man who came from dust; so heavenly people are like the man who came from heaven. And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ].

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ.read more.
So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].

For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers].

But God subjected the created world to aimless frustration [i.e., after the fall. See Gen. 3:17-18] --- it did not happen by its own choice. Yet there was hope that the created world itself would be freed from its slavery to corrupting influences [i.e., produced by the fall] and receive the glorious freedom which belongs to God's children.

All of us [Jews] also once lived among such people, fulfilling the improper cravings of our physical being and doing what our bodies and minds desired. In this natural [unconverted] state we were deserving of [God's] wrath, just like the rest [of mankind].

For when we were in the flesh [i.e., before conversion], our sinful desires, aroused by [the restrictions of] the law of Moses, worked in our bodies to produce activity that led to [spiritual] death.

These people know that God's decrees require that those who practice such things deserve to die [i.e., either spiritual or temporal punishment], yet they not only do the same things [themselves], but even approve of other people who practice them.

So, [by doing this] you are witnesses [against yourselves] that you approve of the deeds of your forefathers, for they killed the prophets and you build grave monuments to them.

Then he kneeled down and called out in a loud voice, "Lord, do not hold them responsible for this sin [of killing me]." And when he said this he fell asleep [in death].

and when your witness Stephen was killed, I stood there, approving [of it] and [even] guarding the clothing of those who stoned him to death.'

Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right.

Do not have fellowship with [people who practice] worthless deeds of darkness [i.e., sinful living], but expose them instead.

Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]? So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything? [Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits.

but according to the Holy One, who called you [i.e., God], you people also should become holy [i.e., separated for God's service] in all your conduct, because it is written [Lev. 11:44f], "You shall be holy [i.e., separated from sin] even as I am holy."

Do not team up with unbelievers [i.e., in close relationships, such as marriage, etc.]. For what do righteousness and wickedness have in common? Or, what fellowship can light have with darkness?

Then I heard another voice from heaven, saying, "Come out of her, my people, so that you do not share in her sins, and so that you do not receive her plagues [i.e., judgments].

A wife is bound [i.e., to stay married] for as long as her husband is alive. But if her husband dies, she is free to be married to anyone she wants; [but it must be] only in the Lord [i.e., he must be a faithful Christian].

Therefore, the Lord says [Isa. 52:11], "You people should leave their company [i.e., unbelievers, verse 14] and separate yourselves from them, and do not touch anything unclean [i.e., their evil practices], and I will welcome you."

Do not be in a hurry to lay hands on anyone [i.e., to appoint them to office. See 4:14], and do not participate in the sins of other people. [Note: If Timothy failed to carefully determine the qualifications of a prospective elder before appointing him, it would make him partially responsible for any wrongdoing by that elder]. Keep yourself pure [i.e., of involvement in anyone's sins].

Now I urge you, brothers, watch out for those who are causing divisions and occasions for falling [away from God over matters] contrary to the teaching you have learned, and withdraw from them [i.e., stop listening to their false teaching].

I wrote you in my letter not to associate with sexually immoral people. I did not mean the sexually immoral people of this world, or with greedy people and swindlers, or with idolaters. For [to do this] you would have to go out of the world. [Note: If taken literally, this implies that there are no sinful people outside our planet]. But I wrote to you not to associate with anyone claiming to be a [Christian] brother who is [guilty of being] sexually immoral, or greedy, or an idolater, or who speaks abusively, or a drunkard, or a swindler. Do not even eat [a social meal] with such a person.

And if any person does not obey our instructions, [given] in this letter, you should take note of him so that you do not associate with him, in hope that he will become ashamed [of his conduct].