37 Bible Verses about doctors

Then the Lord spoke to Moses and to Aaron, saying, “When a man has a swelling on the skin of his body, a scab, or a bright spot, and it becomes the infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest, or to one of his sons the priests. The priest shall look at the diseased spot on the skin of his body, and if the hair in the infection has turned white and the infection appears deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him [ceremonially] unclean. read more.
If the bright spot is white on the skin of his body and does not appear to be deeper than the skin, and the hair on it has not turned white, the priest shall isolate the person who has the infection for seven days. The priest shall examine it on the seventh day, and if in his estimation the infection has not changed and has not spread on the skin, then the priest shall isolate him for seven more days. The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean. “But if the scab spreads farther on the skin after he has shown himself to the priest for his [ceremonial] cleansing, he shall show himself to the priest again. The priest shall look, and if the scab has spread on the skin, then he shall pronounce him unclean; it is leprosy. “When a leprous infection is on a person, he shall be brought to the priest. The priest shall examine him, and if there is a white swelling on the skin and it has turned the hair white and there is new raw flesh in the swelling, it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him because he is [clearly] unclean. But if the [suspected] leprosy breaks out farther on the skin, and it covers all of the skin of the one who has the outbreak—from his head to his foot—wherever the priest looks, the priest shall examine him. If the [suspected] leprosy has covered his entire body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. But whenever raw flesh appears on him, he shall be unclean. The priest shall examine the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. But if the raw flesh turns again and is changed to white, then he shall come to the priest, and the priest shall examine him, and if the diseased part is changed to white, then the priest shall pronounce him who had the disease to be clean; he is clean. “And when there is on the skin of the body [the scar of] a boil that is healed, and in the place of the boil there is a white swelling or a bright spot, reddish white, then it shall be shown to the priest; and the priest shall look, and if it looks deeper than the skin and the hair on it has turned white, the priest shall pronounce him unclean; it is the disease of leprosy; it has broken out in the boil. But if the priest examines it and finds no white hair in it and it is not deeper than the skin and is dull in color, then the priest shall isolate him for seven days. If it spreads farther on the skin, then the priest shall pronounce him unclean; it is a disease. But if the bright spot remains where it is and does not spread, it is the scar of the boil, and the priest shall pronounce him clean. “Or if the body has on its skin a burn from fire and the new flesh of the burn becomes a bright spot, reddish white or white, then the priest shall examine it, and if the hair in the bright spot has turned white, and it appears deeper than the skin, then leprosy has broken out in the burn. So the priest shall pronounce him unclean; it is the disease of leprosy. But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days. And the priest shall examine him on the seventh day; if it is spreading farther on the skin, then the priest shall pronounce him unclean; it is leprosy. But if the bright spot remains in its place and has not spread in the skin, but is dull in color, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn. “When a man or woman has a disease on the head or in the beard (face), the priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or beard. But if the priest examines the spot infected by the scale, and it does not appear deeper than the skin and there is no black hair in it, the priest shall isolate the person with the scaly infection for seven days. On the seventh day the priest shall examine the diseased spot; if the scale has not spread and has no yellow hair in it, and the scale does not look deeper than the skin, then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale for seven more days. Then on the seventh day the priest shall look at the scale; if the scale has not spread on the skin and appears to be no deeper than the skin, the priest shall pronounce him clean; he shall wash his clothes and be clean. But if the scale spreads farther on the skin after his cleansing, then the priest shall examine him, and if the scale has spread on the skin, the priest need not look for the yellowish hair; he is unclean. If, in the priest’s estimation, the scale has remained [without spreading], and black hair has grown in it, the scale is healed; he is clean, and the priest shall pronounce him clean. “When a man or a woman has bright spots on the skin of the body, even white bright spots, then the priest shall look, and if the bright spots on the skin of their bodies is a dull white, it is [only] a rash that has broken out on the skin; he is clean. “If a man loses the hair on his head, he is bald, but he is clean. And if he loses the hair on front of his head, he is bald on the forehead, but he is clean. But if there is a reddish-white infection on the bald head or forehead, it is leprosy breaking out on his bald head or forehead. Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or forehead like the appearance of leprosy on the skin of the body, he is a leprous man; he is unclean; the priest shall most certainly pronounce him unclean; his disease is on his head. “As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered (disheveled), and he shall cover his mustache and call out, ‘Unclean! Unclean!’ He shall remain [ceremonially] unclean as long as the disease is on him; he is unclean. He shall live alone; he shall live outside the camp.

The Lord spoke to Moses and Aaron, saying, “Speak to the children of Israel, and say to them, ‘When any man has a bodily discharge, his discharge is unclean. This shall be [the law concerning] his uncleanness in his discharge: whether his body allows its discharge to flow or obstructs its flow; it is uncleanness in him. read more.
Every bed on which the one who has the discharge lies becomes unclean, and everything on which he sits becomes unclean. Whoever touches his bed shall wash his clothes, and bathe in water, and be unclean until evening; and whoever sits on anything on which the man with the discharge has been sitting shall wash his clothes and bathe in water, and be unclean until evening. Also whoever touches the man with the discharge shall wash his clothes and bathe in water, and be unclean until evening. And if he who has the discharge spits on one who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening. Any saddle on which the man with the discharge rides becomes unclean. Whoever touches anything that has been under him shall be unclean until evening; and whoever carries those things shall wash his clothes and bathe in water, and be unclean until evening. Whomever the one with the discharge touches without rinsing his hands in water shall wash his clothes and bathe in water, and be unclean until evening. An earthenware container that the one with the discharge touches shall be broken, and every wooden container shall be rinsed in water. ‘When the man with the discharge becomes cleansed from his discharge, he shall count off seven days for his purification; he shall then wash his clothes and bathe his body in running water and will become clean. On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the doorway of the Tent of Meeting, and give them to the priest; and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement for the man before the Lord because of his discharge. ‘Now if any man has a seminal emission, he shall wash all his body in water, and be unclean until evening. Every garment and every leather on which there is semen shall be washed with water, and shall be unclean until evening. If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening. ‘When a woman has a discharge, if her bodily discharge is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. Everything on which she lies during her menstrual impurity shall be unclean; and everything on which she sits shall be unclean. Anyone who touches her bed shall wash his clothes and bathe in water, and be unclean until evening. Whoever touches anything on which she sits shall wash his clothes and bathe in water, and be unclean until evening. And if it is on her bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean for seven days; and every bed on which he lies shall be unclean. ‘Now if a woman has a flow of blood for many days, not during the time of her menstruation, or if she has a discharge beyond that period, as long as the impure discharge continues she shall be as she is in the days of her [normal] menstrual impurity; she is unclean. Every bed on which she lies during the time of her discharge shall be to her like the bed of her menstrual impurity, and whatever she sits on shall be unclean, like the uncleanness of her monthly period. And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until evening. When she is cleansed from her discharge, then she shall count off for herself seven days, and after that she will be clean. Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them to the priest at the doorway of the Tent of Meeting; and the priest shall offer one as a sin offering and the other as a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.’ “Thus you shall separate the Israelites from their uncleanness, so that they do not die in their uncleanness by their defiling My tabernacle that is among them.” This is the law for the one who has a discharge and for the one who has a seminal emission, so that he is unclean by it; and for the woman who is ill because of her monthly period, and for the one who has a discharge, whether man or woman, or for a man who lies with a woman who is [ceremonially] unclean.

From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].

saying, “If you will diligently listen and pay attention to the voice of the Lord your God, and do what is right in His sight, and listen to His commandments, and keep [foremost in your thoughts and actively obey] all His precepts and statutes, then I will not put on you any of the diseases which I have put on the Egyptians; for I am the Lord who heals you.”

Go up to Gilead and obtain [healing] balm,
O Virgin Daughter of Egypt!
In vain you use many medicines;
For you there is no healing or remedy.

But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. And Aaron turned and looked at Miriam, and, behold, she was leprous. Then Aaron said to Moses, “Oh, my lord, I plead with you, do not account this sin to us, in which we have acted foolishly and in which we have sinned. Oh, do not let her be like one dead, already half decomposed when he comes from his mother’s womb.” read more.
So Moses cried out to the Lord, saying, “Heal her please, O God, I plead with You!” But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.” So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was brought in again [and declared ceremonially clean from her leprosy].

“Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up to heal or wrapped with a bandage, so that it may be strong to hold and wield the sword.

Then they set out from Mount Hor by the way of the [branch of the] Red Sea [called the Gulf of Aqabah], to go around the land of Edom; and the people became impatient, because [of the challenges] of the journey. So the people spoke against God and against Moses, “Why have you brought us out of Egypt to die in the wilderness? For there is no bread, nor is there any water, and we loathe this miserable food.” Then the Lord sent fiery (burning) serpents among the people; and they bit the people, and many Israelites died. read more.
So the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord, so that He will remove the serpents from us.” So Moses prayed for the people. Then the Lord said to Moses, “Make a fiery serpent [of bronze] and set it on a pole; and everyone who is bitten will live when he looks at it.” So Moses made a serpent of bronze and put it on the pole, and it happened that if a serpent had bitten any man, when he looked to the bronze serpent, he lived.

Then Isaiah said, “Bring a cake of figs. And they brought it and placed it on the [painful] inflammation, and he recovered.”

‘See now that I, I am He,
And there is no god besides Me;
It is I who put to death and I who give life.
I have wounded and it is I who heal,
And there is no one who can deliver from [the power of] My hand.

Now Isaiah had said, “Have them take a cake of figs and rub it [as an ointment] on the inflamed spot, that he may recover.”

Have mercy on me and be gracious to me, O Lord, for I am weak (faint, frail);
Heal me, O Lord, for my bones are dismayed and anguished.

In the thirty-ninth year of his reign Asa developed a disease in his feet. His disease was severe, yet even in his illness he did not seek the Lord, but [relied only on] the physicians. So Asa slept with his fathers [in death], dying in the forty-first year of his reign.

“For He inflicts pain, but He binds up and gives relief;
He wounds, but His hands also heal.

“But you smear me with lies [you defame my character most untruthfully];
You are all worthless physicians and have no remedy to offer.

But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.

A woman [in the crowd] had [suffered from] a hemorrhage for twelve years, and had endured much [suffering] at the hands of many physicians. She had spent all that she had and was not helped at all, but instead had become worse. She had heard [reports] about Jesus, and she came up behind Him in the crowd and touched His outer robe. read more.
For she thought, “If I just touch His clothing, I will get well.” Immediately her flow of blood was dried up; and she felt in her body [and knew without any doubt] that she was healed of her suffering.

Behold, [in the restored Jerusalem] I will bring to it health and healing, and I will heal them; and I will reveal to them an abundance of peace (prosperity, security, stability) and truth.

And a woman who had [suffered from] a hemorrhage for twelve years [and had spent all her money on physicians], and could not be healed by anyone, came up behind Him and touched the fringe of His outer robe, and immediately her bleeding stopped.

“Come and let us return [in repentance] to the Lord,
For He has torn us, but He will heal us;
He has wounded us, but He will bandage us.

Then Joseph ordered his servants the physicians to embalm (mummify) his father. So the physicians embalmed Israel (Jacob).

When evening came, they brought to Him many who were under the power of demons; and He cast out the evil spirits with a word, and restored to health all who were sick [exhibiting His authority as Messiah], so that He fulfilled what was spoken by the prophet Isaiah: “He Himself took our infirmities [upon Himself] and carried away our diseases.”

Luke, the beloved physician, and Demas greet you.

Now when evening came, after the sun had set [and the Sabbath Day had ended, in a steady stream] they were bringing to Him all who were sick and those who were under the power of demons, until the whole city had gathered together at the door. And Jesus healed many who were suffering with various diseases; and He drove out many demons, but would not allow the demons to speak, because they knew Him [recognizing Him as the Son of God].

While the sun was setting [marking the end of the Sabbath day], all those who had any who were sick with various diseases brought them to Jesus; and laying His hands on each one of them, He was healing them [exhibiting His authority as Messiah].

When Jesus heard this, He said to them, “Those who are healthy have no need of a physician, but [only] those who are sick; I did not come to call the righteous, but sinners [who recognize their sin and humbly seek forgiveness].”

But when Jesus heard this, He said, “Those who are healthy have no need for a physician, but [only] those who are sick.

But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].

So the news about Him spread throughout all Syria; and they brought to Him all who were sick, those suffering with various diseases and pains, those under the power of demons, and epileptics, paralytics; and He healed them.

And Jesus replied to them, “It is not those who are healthy who need a physician, but [only] those who are sick.

When He went ashore, He saw a large crowd, and felt [profound] compassion for them and healed their sick.

So He said to them, “You will no doubt quote this proverb to Me, ‘Physician, heal Yourself! Whatever [miracles] that we heard were done [by You] in Capernaum, do here in Your hometown as well.’”

But when the crowds learned of it, they followed Him; and He welcomed them and He began talking to them about the kingdom of God, and healing those who needed to be healed.

Now Naaman, commander of the army of the king of Aram (Syria), was considered a great man by his king, and was highly respected because through Naaman the Lord had given victory to Aram (Syria). He was also a man of courage, but he was a leper. The Arameans (Syrians) had gone out in bands [as raiders] and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife [as a servant]. She said to her mistress, “I wish that my master [Naaman] were with the prophet who is in Samaria! Then he would heal him of his leprosy.” read more.
Naaman went in and told his master [the king], “The girl who is from the land of Israel said such and such.” Then the king of Aram (Syria) said, “Go now, and I will send a letter to the king of Israel (Jehoram the son of Ahab).” So he left and took with him ten talents of silver and 6,000 shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel. It said, “And now when this letter comes to you, I will have sent my servant Naaman to you, so that you may heal him of his leprosy.” When the king of Israel read the letter, he tore his clothes [in shock and outrage at the request] and said, “Am I God, to kill and to make alive, that this man sends to me [a request] to heal a man of his leprosy? Just consider [what he is asking] and see how he is seeking an opportunity [for a battle] with me.” Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent word to the king, asking, “Why have you torn your clothes? Just let Naaman come to me, and he shall know that there is a [true] prophet in Israel.” So Naaman came with his horses and chariots and stopped at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.” But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’ Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. Then his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more then, when he has said to you, ‘Wash, and be clean?’” So he went down and plunged himself into the Jordan seven times, just as the man of God had said; and his flesh was restored like that of a little child and he was clean.

In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die and not recover.’” Then Hezekiah turned his face to the wall and prayed to the Lord, saying, “Please, O Lord, remember now [with compassion] how I have walked before You in faithfulness and truth and with a whole heart [entirely devoted to You], and have done what is good in Your sight.” And Hezekiah wept bitterly. read more.
Before Isaiah had gone out of the middle courtyard, the word of the Lord came to him, saying, “Go back and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father (ancestor): “I have heard your prayer, I have seen your tears. Behold, I am healing you; on the third day you shall go up to the house of the Lord. I will add fifteen years to your life and save you and this city [Jerusalem] from the hand of the king of Assyria; and I will protect this city for My own sake and for My servant David’s sake.”’” Then Isaiah said, “Bring a cake of figs. And they brought it and placed it on the [painful] inflammation, and he recovered.”

In those days Hezekiah became terminally ill; and he prayed to the Lord, and He answered him and gave him a [miraculous] sign.

In those days Hezekiah [king of Judah] became sick and was at the point of death. And Isaiah the prophet, the son of Amoz, came to him and said, “For the Lord says this, ‘Set your house in order and prepare a will, for you shall die; you will not live.’” Then Hezekiah turned his face to the wall and prayed to the Lord, and said, “Please, O Lord, just remember how I have walked before You in faithfulness and truth, and with a whole heart [absolutely devoted to You], and have done what is good in Your sight.” And Hezekiah wept greatly. read more.
Then the word of the Lord came to Isaiah, saying, “Go and say to Hezekiah, ‘For the Lord, the God of David your father says this, “I have heard your prayer, I have seen your tears; listen carefully, I will add fifteen years to your life.