31 Bible Verses about Self Righteousness, Nature Of

For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness.

But he, wishing to justify and vindicate himself, asked Jesus, “And who is my neighbor?”

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:

though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more: circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.

If we say we have no sin [refusing to admit that we are sinners], we delude ourselves and the truth is not in us. [His word does not live in our hearts.]

Who can say, “I have cleansed my heart,
I am pure from my sin?”

Ephraim said, “I have indeed become rich [and powerful as a nation];
I have found wealth for myself.
In all my labors they will not find in me
Any wickedness that would be sin.”

All the ways of a man are clean and innocent in his own eyes [and he may see nothing wrong with his actions],
But the Lord weighs and examines the motives and intents [of the heart and knows the truth].

“Also on your skirts is found
The lifeblood of the innocent poor;
You did not find them breaking in [a house].
But in spite of all these things [your disobedience, your love of idolatry, your lack of compassion]—

Yet you keep saying, ‘I am innocent;
Surely His anger has turned away from me.’
Behold (listen very carefully), I will bring you to judgment and will plead my case against you
Because you say, ‘I have not sinned.’

“Do not say in your heart when the Lord your God has driven them out before you, ‘Because of my righteousness the Lord has brought me in to possess this land,’ but because of the wickedness of these nations the Lord is dispossessing them before you.

“Son of man, say to the prince of Tyre, ‘Thus says the Lord God,

“Because your heart is lifted up
And you have said and thought, ‘I am a god,
I sit in the seat of the gods
In the heart of the seas’;
Yet you are [only] a man [weak, feeble, made of earth] and not God,
Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—

This is the message [of God’s promised revelation] which we have heard from Him and now announce to you, that God is Light [He is holy, His message is truthful, He is perfect in righteousness], and in Him there is no darkness at all [no sin, no wickedness, no imperfection]. If we say that we have fellowship with Him and yet walk in the darkness [of sin], we lie and do not practice the truth;

There is a generation (class of people) that is pure in its own eyes,
Yet is not washed from its filthiness.

“The heart is deceitful above all things
And it is extremely sick;
Who can understand it fully and know its secret motives?

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]!

So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.

But continually encourage one another every day, as long as it is called “Today” [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication].

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt: “Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector. The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector.

Do nothing from selfishness or empty conceit [through factional motives, or strife], but with [an attitude of] humility [being neither arrogant nor self-righteous], regard others as more important than yourselves.

Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day. Such things are only a shadow of what is to come and they have only symbolic value; but the substance [the reality of what is foreshadowed] belongs to Christ. Let no one defraud you of your prize [your freedom in Christ and your salvation] by insisting on mock humility and the worship of angels, going into detail about visions [he claims] he has seen [to justify his authority], puffed up [in conceit] by his unspiritual mind,

If we say that we have not sinned [refusing to admit acts of sin], we make Him [out to be] a liar [by contradicting Him] and His word is not in us.

“On that day you [Israel] will feel no shame
Because of all your acts
By which you have rebelled and sinned against Me;
Then I will remove from among you
Your rejoicing ones who delight in their pride;
And you will never again behave arrogantly
On My holy mountain [Mount Zion].

For it is not he who commends and praises himself who is approved [by God], but it is the one whom the Lord commends and praises.

You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing].

They assembled together against Moses and Aaron, and said to them, “You have gone far enough, for all the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?”

So Samuel came to Saul, and Saul said to him, “Blessed are you of the Lord. I have carried out the command of the Lord.” But Samuel said, “What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?” Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and oxen to sacrifice to the Lord your God; but the rest we have destroyed completely.” read more.
Then Samuel said to Saul, “Stop, and let me tell you what the Lord said to me last night.” Saul said to him, “Speak.” Samuel said, “Is it not true that even though you were small (insignificant) in your own eyes, you were made the head of the tribes of Israel? And the Lord anointed you king over Israel, and the Lord sent you on a mission, and said, ‘Go, totally destroy the sinners, the Amalekites, and fight against them until they are eliminated.’ Why did you not obey the voice of the Lord, but [instead] swooped down on the plunder [with shouts of victory] and did evil in the sight of the Lord?” Saul said to Samuel, “I have obeyed the voice of the Lord, and have gone on the mission on which the Lord sent me, and have brought back Agag the king of Amalek, and have completely destroyed the Amalekites. But the people took some of the spoil, sheep and oxen, the best of the things [that were] to be totally destroyed, to sacrifice to the Lord your God at Gilgal.”

His ways prosper at all times;
Your judgments [Lord] are on high, out of his sight [so he never thinks about them];
As for all his enemies, he sneers at them.

Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him.

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt: “Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector. The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector. read more.
I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing at a distance, would not even raise his eyes toward heaven, but was striking his chest [in humility and repentance], saying, ‘God, be merciful and gracious to me, the [especially wicked] sinner [that I am]!’ I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.” Some Pharisees who were with Him heard these things and said to Him, “Are we also blind?” Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.

Because you say, “I am rich, and have prospered and grown wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked [without hope and in great need], I counsel you to buy from Me gold that has been heated red hot and refined by fire so that you may become truly rich; and white clothes [representing righteousness] to clothe yourself so that the shame of your nakedness will not be seen; and healing salve to put on your eyes so that you may see.