19 Bible Verses about Gehenna

but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.

And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.

Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be who go in thereat:

And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell.

the field is the world; the good seed are the children of my kingdom; and the tares are the children of the wicked one. The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered together, and burnt in the fire; so shall it be in the end of the world:read more.
the Son of man will send forth his angels, and they shall gather out of his kingdom all that commit offences, and those who do iniquity, and shall cast them into the furnace of fire, and there shall be wailing and gnashing of teeth.

So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous; and shall cast them into the fiery furnace, and there shall be wailing and gnashing of teeth.

Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves.

how can ye escape the damnation of hell?

Take ye therefore the talent from him, and give it to him that hath the ten talents; (for to every one that hath shall be given, and he shall abound; but from him that hath not, even what he hath, or seemeth to have, shall be taken away:) and cast out the unprofitable servant into the outer darkness, where there shall be weeping and gnashing of teeth.

Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And these shall go away into everlasting punishment: but the righteous into life everlasting.

And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;

And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;

And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire;

But I will shew you whom ye should fear,---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him.

And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

And besides, there is a great gulf fixed between us and you; so that they, who would pass from hence to you, cannot; nor can they pass to us, who would come from thence.

And the tongue is a fire, a world of iniquity: so is the tongue among our several parts, defiling the whole body, inflaming the course of nature, and is set on fire by hell.

But the fearful, and faithless, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake that burneth with fire and brimstone; which is the second death.