61 Bible Verses about Gentiles, In Nt

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, And saying, Lord, my servant lies at home sick, a paralytic, grievously tormented. And Jesus said unto him, I will come and heal him.read more.
The centurion answered and said, Lord, I am not worthy that you should come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. When Jesus heard it, he marveled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. And Jesus said unto the centurion, Go your way; and as you have believed, so be it done unto you. And his servant was healed in the same hour.

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. And a certain centurion's servant, who was dear to him, was sick, and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.read more.
And when they came to Jesus, they besought him earnestly, saying, That he was worthy for whom he should do this: For he loves our nation, and he has built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not yourself: for I am not worthy that you should enter under my roof: Therefore neither thought I myself worthy to come unto you: but say a word, and my servant shall be healed. For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. When Jesus heard these things, he marveled at him, and turned about, and said unto the people that followed him, I say unto you, I have not found such great faith, no, not in Israel. And they that were sent, returning to the house, found the servant whole that had been sick.

Then Jesus went from there, and departed into the regions of Tyre and Sidon. And, behold, a woman of Canaan came out of the same regions, and cried unto him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a demon. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she cries after us.read more.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshiped him, saying, Lord, help me. But he answered and said, It is not right to take the children's bread, and cast it to dogs. And she said, True, Lord: yet the dogs eat of the crumbs which fall from their masters' table. Then Jesus answered and said unto her, O woman, great is your faith: be it unto you even as you will. And her daughter was made whole from that very hour.

And from there he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: The woman was a Greek, a Syrophoenician by race; and she besought him that he would cast forth the demon out of her daughter.read more.
But Jesus said unto her, Let the children first be filled: for it is not right to take the children's bread, and to cast it unto the dogs. And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. And he said unto her, For this saying go your way; the demon is gone out of your daughter. And when she was come to her house, she found the demon gone out, and her daughter laid upon the bed.

Hear another parable: There was a certain householder, who planted a vineyard, and hedged it round about, and dug a wine press in it, and built a tower, and let it out to tenants, and went into a far country: And when the time of the fruit drew near, he sent his servants to the tenants, that they might receive the fruits of it. And the tenants took his servants, and beat one, and killed another, and stoned another.read more.
Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will respect my son. But when the tenants saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard comes, what will he do unto those tenants? They said unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other tenants, who shall render him the fruits in their seasons. Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same has become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes? Therefore I say unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

And he began to speak unto them by parables. A certain man planted a vineyard, and set a hedge about it, and dug a place for the winepress, and built a tower, and let it out to tenants, and went into a far country. And at the season time he sent to the tenants a servant, that he might receive from the tenants of the fruit of the vineyard. And they caught him, and beat him, and sent him away empty handed.read more.
And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. And again he sent another; and him they killed, and many others; beating some, and killing some. Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will respect my son. But those tenants said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. And they took him, and killed him, and cast him out of the vineyard. What shall therefore the lord of the vineyard do? he will come and destroy the tenants, and will give the vineyard unto others. And have you not read this scripture; The stone which the builders rejected has become the head of the corner: This was the Lord's doing, and it is marvelous in our eyes?

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it out to tenants, and went into a far country for a long time. And at the harvest season he sent a servant to the tenants, that they should give him of the fruit of the vineyard: but the tenants beat him, and sent him away empty. And again he sent another servant: and they beat him also, and treated him shamefully, and sent him away empty.read more.
And again he sent a third: and they wounded him also, and cast him out. Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will respect him when they see him. But when the tenants saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? He shall come and destroy these tenants, and shall give the vineyard to others. And when they heard it, they said, God forbid.

And when you shall see Jerusalem surrounded with armies, then know that its desolation is near. Then let them who are in Judea flee to the mountains; and let them who are in the midst of it depart out; and let not them that are in the country enter into it. For these are the days of vengeance, that all things which are written may be fulfilled.read more.
But woe unto them that are with child, and to them that nurse children, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter you not: But go rather to the lost sheep of the house of Israel.

Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

And he said unto them, Go you into all the world, and preach the gospel to every creature. He that believes and is baptized shall be saved; but he that believes not shall be condemned.

And said unto them, Thus it is written, and thus it was fit for Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

And he said unto them, You know that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God has showed me that I should not call any man common or unclean.

On the next day, as they went on their journey, and drew near unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet held at the four corners, and let down to the earth:read more.
In which were all manner of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean. And the voice spoke unto him again the second time, What God has cleansed, that call not common. This was done three times: and the vessel was received up again into heaven. Now while Peter wondered in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and stood before the gate, And called, and asked whether Simon, who was surnamed Peter, was lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek you. Arise therefore, and get down, and go with them, doubting nothing: for I have sent them.

I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it had been a great sheet, let down from heaven by four corners; and it came even to me: Upon which when I had fastened my eyes, I considered, and saw four-footed animals of the earth, and wild beasts, and reptiles, and fowls of the air. And I heard a voice saying unto me, Arise, Peter; slay and eat.read more.
But I said, Not so, Lord: for nothing common or unclean has at any time entered into my mouth. But the voice answered me again from heaven, What God has cleansed, that call not you common. And this was done three times: and all were drawn up again into heaven. And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me. And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house: And he showed us how he had seen an angel in his house, who stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; Who shall tell you words, by which you and all your house shall be saved.

While Peter yet spoke these words, the Holy Spirit fell on all them who heard the word. And they of the circumcision who believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. For they heard them speak with tongues, and magnify God. Then answered Peter,read more.
Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we? And he commanded them to be baptized in the name of the Lord. Then they asked him to tarry certain days.

And as I began to speak, the Holy Spirit fell on them, as on us at the beginning.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us;

But on the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship; that we should go unto the Gentiles, and they unto the circumcision.

But the Lord said unto him, Go your way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

And he said unto me, Depart: for I will send you far from here unto the Gentiles.

And I said, Who are you, Lord? And he said, I am Jesus whom you persecute. But rise, and stand upon your feet: for I have appeared unto you for this purpose, to make you a minister and a witness both of these things which you have seen, and of those things in which I will appear unto you; Delivering you from the people, and from the Gentiles, unto whom now I send you,read more.
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me. Therefore, O king Agrippa, I was not disobedient unto the heavenly vision: But showed first unto them of Damascus, and at Jerusalem, and throughout all the country of Judea, and then to the Gentiles, that they should repent and turn to God, and do works befitting repentance. For these causes the Jews caught me in the temple, and went about to kill me. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should proclaim light unto the people, and to the Gentiles.

Now I would not have you ignorant, brethren, that often I purposed to come unto you, (but was prevented thus far,) that I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

For I speak to you Gentiles, since I am the apostle of the Gentiles, I magnify my office:

Nevertheless, brethren, I have written the more boldly unto you in some way, as reminding you, because of the grace that is given to me of God, That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit. I have therefore that of which I may boast through Jesus Christ in those things which pertain to God.read more.
For I will not dare to speak of any of those things which Christ has not worked by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain.

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

To this I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and truth.

However the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

And when they opposed themselves, and blasphemed, he shook his clothes, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds embittered against the brethren.

Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them.

And when he had greeted them, he declared particularly what things God had done among the Gentiles by his ministry.

But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, Saying, You went in to men uncircumcised, and did eat with them.

And as I began to speak, the Holy Spirit fell on them, as on us at the beginning. Then remembered I the word of the Lord, how he said, John indeed baptized with water; but you shall be baptized with the Holy Spirit. If then God gave them the same gift as he did unto us, who believed on the Lord Jesus Christ; who was I, that I could withstand God?read more.
When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance unto life.

For before certain men came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision. And the other Jews joined likewise with him; so that Barnabas also was carried away with their hypocrisy.

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to consider this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.read more.
And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God: But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood. For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabbas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia: Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things; That you abstain from anything offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Farewell. So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the exhortation.

Then after fourteen years I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised:read more.
And because of false brethren brought in unawares, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: To whom we yielded in subjection, no, not for an hour; that the truth of the gospel might continue with you.

Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if you be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law.read more.
Christ is become of no effect unto you, whosoever of you are justified by the law; you are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision avails anything, nor uncircumcision; but faith which works by love.

But now in Christ Jesus you who once were far off are made near by the blood of Christ.

And they sang a new song, saying, You are worthy to take the scroll, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every tribe, and tongue, and people, and nation; And have made us unto our God a kingdom and priests: and we shall reign on the earth.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, since I am the apostle of the Gentiles, I magnify my office:read more.
If by any means I may provoke to envy them who are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit are holy, the lump is also holy: and if the root is holy, so are the branches. And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree; Boast not against the branches. But if you boast, you bear not the root, but the root you. You will say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and you stand by faith. Be not arrogant, but fear: For if God spared not the natural branches, take heed lest he also not spare you.

And if you are Christ's, then are you Abraham's descendants, and heirs according to the promise.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and tribes, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

And I saw another angel fly in midheaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and tribe, and tongue, and people,

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.

Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek; But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Greek: For there is no respect of persons with God.

Now therefore you are no more strangers and sojourners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone;

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

Even us, whom he has called, not of the Jews only, but also of the Gentiles? As he says also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved. And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.

But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

Even as Abraham believed God, and it was accounted to him for righteousness. Know you therefore that they who are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed.read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that does them shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:read more.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

For in Jesus Christ neither circumcision avails anything, nor uncircumcision; but faith which works by love.