34 Bible Verses about Kingdom Of God

And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of heaven.

But seek first his kingdom, and his righteousness; and all these things will also be given you.

But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you.

Which of the two did the will of his father? They say, The first. Jesus saith to them, Truly do I say to you, that the publicans and the harlots go into the kingdom of God before you.

And while they were hearing these things, he proceeded and spoke a parable, because he was near to Jerusalem, and they thought that the kingdom of God would immediately appear. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and gave them ten pounds, and said to them, Trade with these, till I come. read more.
But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass, when he had returned, having received the kingdom, that he commanded these servants to whom he had given the money to be called to him, that he might know what each had gained by trading. And the first came, saying, Lord, thy pound hath gained ten pounds. And he said to him, Well done, good servant! because thou hast been faithful in a very little, have authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said also to this servant, And be thou over five cities. And another came, saying, Lord, behold thy pound, which I have kept laid up in a napkin. For I feared thee, because thou art a harsh man; thou takest up what thou didst not lay down, and reapest what thou didst not sow. He saith to him, Out of thy mouth will I judge thee, wicked servant! thou knewest that I was a harsh man, taking up what I laid not down, and reaping what I did not sow; why then didst thou not put my money into a bank? Then I at my coming might have received it back with interest. And he said to them that stood by, Take from him the pound, and give it to him that hath the ten pounds. (And they said to him, He hath ten pounds, Lord.) I say to you, that to every one who hath, will be given; but from him that hath not, even what he hath will be taken away. But as for those enemies of mine, who would not that I should reign over them, bring them here, and slay them before me.

For the kingdom of heaven is like a householder, who went out early in the morning to hire laborers for his vineyard. And having agreed with the laborers for a denary a day, he sent them into his vineyard. And going out about the third hour, he saw others standing idle in the marketplace; read more.
and said to them, Go ye also into the vineyard; and whatever is right, I will give you. And they went. Again going out about the sixth and the ninth hour, he did likewise. And going out about the eleventh hour, he found others standing, and saith to them, Why stand ye here all the day idle? They say to him, Because no one hath hired us. He saith to them, Go ye also into the vineyard. And when evening came, the lord of the vineyard saith to his steward, Call the laborers, and give them their pay, beginning with the last, and going on to the first. And they who were hired about the eleventh hour came, and received each a denary. But when the first came, they supposed that they should receive more; and they too received each a denary. And when they had received it, they murmured against the householder, saying, These last have worked but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day. But he answering said to one of them, Friend, I do thee no wrong; didst not thou agree with me for a denary? Take thy due, and go. But I will give to this last even as to thee. Am I not free to do what I will with my own? Is thine eye evil, because I am good? Thus the last will be first, and the first, last. And as

Another parable he put forth to them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while men slept, his enemy came, and sowed tares among the wheat; and went away. But when the blade grew up, and put forth fruit, then appeared the tares also. read more.
So the servants of the householder came and said to him, Sir, didst not thou sow good seed in thy field? Whence then hath it tares? He said to them, An enemy did this. The servants say to him, Dost thou wish then that we go and gather them up? But he said, Nay; lest, while ye gather up the tares, ye root up the wheat with them. Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather up first the tares, and bind them in bundles, to burn them; but gather the wheat into my barn. Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field. Which is the least indeed of all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the air come and lodge in its branches. Another parable he spoke to them: The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. All these things Jesus spoke to the multitudes in parables, and without a parable he spoke nothing to them; that it might be fulfilled which was spoken through the prophet Isaiah, saying, "I will open my mouth in parables; I will utter things hidden from the foundation [of the world]." Then he sent the multitudes away, and went into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field. He answered and said, He that soweth the good seed is the Son of man. The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One; the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. The Son of man will send forth his angels, and they will gather out of his kingdom all the stumblingblocks, and those who do iniquity, and will cast them into the furnace of fire; there will be wailing and gnashing of teeth. Then will the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear. The kingdom of heaven is like a treasure hid in a field, which a man found and hid; and for joy thereof he goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls. And having found one pearl of great price, he went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net, cast into the sea, and bringing together fish of every kind; which, when it was full, they drew upon the beach, and sat down and gathered the good into vessels, but threw the bad away. So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire; there will be wailing and gnashing of teeth. Did ye understand all these things? They say to him, Yea. And he said to them, Thus then every scribe, instructed for the kingdom of heaven, is like a householder, who bringeth out from his storehouse things new and old.

Therefore the kingdom of heaven is likened to a king, who would settle accounts with his servants. And when he had begun to reckon, there was brought to him one, who owed him ten thousand talents. But as he was unable to pay, his lord ordered him to be sold, and his wife and children, and all that he had, and payment to be made. read more.
Then that servant fell down and did obeisance to him, saying, Have patience with me, and I will pay thee all. And the lord of that servant, being moved with compassion, released him, and forgave him the debt. But that servant went out, and found one of his fellowservants, who owed him a hundred denaries; and he laid hold of him, and took him by the throat, saying, Pay what thou owest. His fellowservant then fell down and besought him, saying, Have patience with me, and I will pay thee. And he would not; but went away and cast him into prison, till he should pay the debt. Then his fellowservants, seeing what was done, were greatly grieved; and went and told their lord all that had been done. Then his lord, having called him, saith to him, Thou wicked servant! All that debt I forgave thee because thou didst beseech me; shouldst not thou also have had pity on thy fellowservant, even as I had pity on thee? And his lord was enraged, and delivered him to the inflicters of punishment, till he should pay all that was due to him. So also will my heavenly Father do to you, if ye forgive not every one his brother from your hearts.

And one of those who were at table with him, hearing this, said to him, Blessed is he who shall eat bread in the kingdom of God. And he said to him, A certain man made a great supper, and invited many. And at the hour of supper he sent his servant to say to those who had been invited, Come, for things are now ready. read more.
And all with one accord began to excuse themselves. The first said to him, I have bought a piece of land, and must needs go out and see it; I pray that I may be excused. And another said, I have bought five yoke of oxen, and am going out to try them; I pray that I may be excused. And another said, I have married a wife, and therefore I cannot come. And the servant came, and reported these things to his lord. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, the blind, and the lame. And the servant said, Lord, what thou didst command hath been done, and yet there is room. And the lord said to the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled. For I say to you, that none of those men who were invited shall taste of my supper.

Blessed are the poor in spirit; for theirs is the kingdom of heaven.

Symeon Peter, a servant and apostle of Jesus Christ, to those who have obtained like precious faith with us through the righteousness of our God, and the Saviour Jesus Christ: Grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord. Seeing that his Divine power hath given to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and goodness; read more.
through which he hath given us exceedingly great and precious promises, that by these ye may become partakers of the Divine nature, having escaped from the corruption that is in the world through lust; even for this very reason, giving all diligence, add to your faith virtue, and to virtue knowledge, and to knowledge selfcontrol, and to selfcontrol endurance, and to endurance godliness, and to godliness brotherly kindness, and to brotherly kindness love. For if these things are in you and abound, they make you neither inactive nor unfruitful in gaining the full knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was cleansed from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye will never fall. For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Not every one that saith to me, Lord, Lord, will enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

And raising his eyes toward his disciples, he said, Blessed are ye poor; for yours is the kingdom of God.

And when the Son of man shall come in his glory, and all the angels with him, then will he sit on the throne of his glory, and before him will be gathered all the nations; and he will separate men one from another, as a shepherd separateth the sheep from the goats; and he will set the sheep on his right hand, and the goats on the left. read more.
Then will the king say to those on his right hand, Come, ye blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came to me. Then will the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? and when saw we thee a stranger, and took thee in? or naked, and clothed thee? or when did we see thee sick, or in prison, and come to thee? And the king will answer and say to them, Truly do I say to you, Inasmuch as ye did it to one of the least of these my brethren, ye did it to me. Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. For I was hungry, and ye gave me no food; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. Then will they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? Then will he answer them, saying, Truly do I say to you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these will go away into everlasting punishment; but the righteous into everlasting life.

but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.

[saying,] The time is fulfilled, and the kingdom of God is at hand; repent, and believe the glad tidings.

These twelve Jesus sent forth, when he had charged them, saying, Go not away to gentiles, and enter not any city of the Samaritans; but go rather to the lost sheep of the house of Israel. And, as ye go, proclaim, saying, The kingdom of heaven is at hand.

For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;

for the kingdom of God is not in word, but in power.

In those days came John the Baptist, preaching in the wilderness of Judaea, saying, Repent, for the kingdom of heaven is at hand.

For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;

for the kingdom of God is not in word, but in power.

Pilate answered, Am I a Jew? Thy own nation and the chief priests delivered thee up to me. What hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

Then Jesus said to his disciples, Truly do I say to you, it will be hard for a rich man to enter the kingdom of heaven. And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of heaven. And the disciples, hearing this, were exceedingly amazed, saying, Who then can be saved? read more.
But Jesus, fixing his eyes on them, said, With men this is impossible; but with God all things are possible.

And Jesus, looking round, saith to his disciples, How hardly shall they who have riches enter the kingdom t of God! And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God. read more.
And they were beyond measure astonished, saying among themselves, Who then can be saved? Jesus looking upon them saith, With men it is impossible, but not with God; for all things are possible with God.

And Jesus seeing him said, How hardly do they that have riches enter the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God. And those who heard this said, Who then can be saved? read more.
But he said, What is impossible with men is possible with God.

And there arose a reasoning among them, which of them was greatest. And Jesus knowing the reasoning of their heart, took a child and set him by his side, and said to them, Whoever receiveth this child in my name, receiveth me; and whoever receiveth me, receiveth him who sent me. For he that is least among you all, he is great.

For the Son of man indeed goeth away, as it hath been determined; but woe to that man by whom he is betrayed. And they began to inquire among themselves, which of them it was that was about to do this. And there arose also a contention among them, which of them should be accounted the greatest. read more.
And he said to them, The kings of the nations rule as lords over them, and they who exercise authority over them are called benefactors. But it is not to be so with you; but let the greatest among you be as the youngest; and he that is chief, as he that serveth. For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth.

Whoever therefore shall break one of these least commandments, and shall teach men so, will be called the least in the kingdom of heaven; but whoever shall do and teach them, he will be called great in the kingdom of heaven.

At that time the disciples came to Jesus, saying, Who then is greatest in the kingdom of heaven? And he called a child to him, and set him in the midst of them, and said, Truly do I say to you, Unless ye are changed, and become as children, ye will not enter the kingdom of heaven. read more.
Whoever therefore shall humble himself as this child, he is the greatest in the kingdom of heaven.

For the Son of man indeed goeth away, as it hath been determined; but woe to that man by whom he is betrayed. And they began to inquire among themselves, which of them it was that was about to do this. And there arose also a contention among them, which of them should be accounted the greatest. read more.
And he said to them, The kings of the nations rule as lords over them, and they who exercise authority over them are called benefactors. But it is not to be so with you; but let the greatest among you be as the youngest; and he that is chief, as he that serveth. For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth.

Whoever therefore shall break one of these least commandments, and shall teach men so, will be called the least in the kingdom of heaven; but whoever shall do and teach them, he will be called great in the kingdom of heaven.

And they came to Capernaum; and having come into the house, he asked them, About what were ye disputing on the road? But they were silent; for on the road they had been disputing with one another, who was greatest. And sitting down, he called the twelve, and saith to them, If any one desire to be first, he will be last of all, and servant of all.

I say to you, Among those born of women there is no greater prophet than John; but he that is least in the kingdom of God is greater than he.

Truly do I say to you, Among those born of women there hath not risen a greater than John the Baptist. But he that is least in the kingdom of heaven is greater than he.

And this I say, brethren, that flesh and blood cannot inherit the kingdom of God, nor doth corruption inherit incorruption.

The Law and the Prophets were till John; from that time the glad tidings of the kingdom of God have been published, and every one is forcing his way into it. But it is easier for heaven and earth to pass away, than for one tittle of the law to fail.

And being asked by the Pharisees when the kingdom of God was coming, he answered them and said, The kingdom of God cometh not in such a manner as to be watched for; nor will they say, Lo here! or there! for behold, the kingdom of God is in the midst of you.

And as some were saying of the temple, that it was adorned with goodly stones, and sacred gifts, he said, As for these things which ye behold, the days will come, in which there will not be left here one stone upon another, that will not be throw down. And they asked him, saying, Teacher, when then will these things be? and what will be the sign when these things are about to come to pass? read more.
And he said, Take heed that ye be not deceived. For many will come in my name, saying, I am He, and the time is at hand. Go not after them. And when ye hear of wars and tumults, be not terrified; for these things must first come to pass; but not immediately is the end. Then he said to them, Nation will rise against nation, and kingdom against kingdom; and there will be great earthquakes, and in divers places famines and pestilences; and there will be fearful sights and great signs from heaven. But before all these things they will lay their hands on you and persecute you, delivering you up to synagogues, and into prisons, and bringing you before kings and governors on account of my name. It will turn out to you an opportunity for bearing testimony. Settle it therefore in your hearts not to meditate l beforehand what ye shall answer. For I will give you a mouth and wisdom, which all your adversaries will not be able to withstand or gainsay. And ye will be delivered up both by parents and brothers and kinsmen and friends; and some of you will they put to death. And ye will be hated by all on account of my name. But not a hair of your head will be lost. By your constancy secure your lives. But when ye see Jerusalem encompassed by armies, then know that her desolation is at hand. Then let those who are in Judaea flee to the mountains; and let those who are within the city go out of it, and let not those in the open country enter it. For these are days of vengeance, that all things which are written may be fulfilled. But woe to the women with child, and to those having children at the breast, in those days! For there will be great distress in the land, and wrath upon this people; and they will fall by the edge of the sword, and will be led away captive into all the nations; and Jerusalem will be trodden down by the gentiles, until the times of the gentiles are fulfilled. And there will be signs in the sun and moon and stars; and on the earth distress of nations, in perplexity at the roaring of the sea and waves; mens hearts failing them from fear, and from looking for those things which are coming on the world; for the powers of the heavens will be shaken. And then will they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, look up, and lift up your heads; for your redemption draweth nigh. And he spoke to them a parable: Behold the figtree and all the trees; when they have already shot forth, ye see it, and know of yourselves that summer is now nigh at hand. So also, when ye see these things coming to pass, know ye that the kingdom of God is nigh at hand. Truly do I say to you, that this generation will not pass away, till all shall have taken place.