20 Bible Verses about Meat
Most Relevant Verses
and the sons of Israel said unto them - Oh that we had died by the hand of Yahweh, in the land of Egypt, when we remained by the pot of flesh, when we did eat bread to the full, - for ye have brought us forth into this desert, to cause all this multitude to die by famine.
Moreover the mixed multitude that was in their midst concealed not their lusting, - and so even the sons of Israel, fell away and wept, and said: Who will grant us to eat flesh? We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.
Shall I, then, take my bread, and my wine, and my slain beasts, that I have slaughtered for my shearers, - and give unto men of whom I know not whence they are?
And, when My Lord Yahweh of hosts called in that day, - for weeping, and for lamentation, and for shaving bare and for girding with sackcloth, Then lo! joy and rejoicing, killing oxen and slaughtering sheep, eating flesh and drinking wine, - Let us eat and drink, For to-morrow, we may die!
food to delight in, did I not eat, neither flesh nor wine, came into my mouth, nor did I so much as, anoint, myself, - until were fulfilled three sevens of days.
And the woman came unto Saul, and, when she saw that he was greatly terrified, she said unto him - Lo! thy handmaid hearkened unto thy voice, and I put my life into my hand, and heard thy words which thou didst speak unto me. Now, therefore, I pray thee, hearken, thou also, unto the voice of thy handmaid, and let me set before thee a morsel of food, and eat thou, - that there may be in thee strength, when thou goest on thy journey. But he refused, and said - I will not eat. But, when his servants, and the woman also, strongly urged him, then hearkened he unto their voice, - and rose up from the earth, and sat on the bed.read more.
Now, the woman, had a calf fattening, in the shed. So she hastened, and sacrificed it, - and took meal, and kneaded, and baked thereof, unleavened cakes; and brought near before Saul and before his servants, and they did eat. Then rose they up and departed, the same night.
And Yahweh appeared unto him among the oaks of Mamre, - as, he, was sitting at the opening of the tent in the heat of the day. And he lifted up his eyes and looked, and lo! three men, standing over against him, - so he looked and ran to meet them from the opening of the tent, and bowed himself to the earth; and said, - O My Lord! if, I pray thee, I have found favour in thine eyes, do not I pray thee pass on from thy servant.read more.
Let there be fetched, I pray thee a little water, and bathe ye your feet, - and rest yourselves under the tree. And let me fetch a morsel of bread, and stay ye your heart, Afterwards, ye may pass on, For on this account, have ye passed by, over against your servant. And they said, Thus, shalt thou do as thou hast spoken. So Abraham hastened towards the tent unto Sarah, - and said, Hasten thou three measures of fine meal, knead it, and make hearth-cakes. And unto the herd, ran Abraham, - and took a calf tender and good and gave unto the young man, and he hastened to make it ready. And he took butter and milk and the calf that he had made ready, and set before them, - while, he, was standing near them under the tree, they did eat.
Then came the messenger of Yahweh, and sat down under the oak which was in Ophrah, which belonged to Joash, the Abiezrite; and, Gideon his son, was beating out wheat in the winepress, to escape the notice of the Midianites; so the messenger of Yahweh appeared unto him, - and said unto him, Yahweh, is with thee, thou mighty man of valour! And Gideon said unto him - Pardon, my lord! if Yahweh be with us, then wherefore hath all this befallen us? and where are all his wonders, which our fathers have recounted to us - saying, Was it not, out of Egypt, that Yahweh brought us up? But, now, hath Yahweh abandoned us, and delivered us into the hand of Midian.read more.
And Yahweh, turned unto him, and said - Go in this thy might, and thou shalt save Israel, out of the hand of Midian, - have I not sent thee? And he said unto him - Pardon, O my Lord! How, shall I save Israel? Lo! my thousand, is the poorest in Manasseh, and, I, am the youngest in the house of my father. And Yahweh said unto him - I will be with thee, - so shalt thou smite the Midianites, as one man. And he said unto him, If, I beseech thee, I have found favour in thine eyes, then wilt thou work for me a sign, that it is, thou, who art speaking with me. Do not, I beseech thee, withdraw from hence, until I come unto thee, and bring forth my present, and set it before thee. And he said: I, will tarry until thou return. So, Gideon, went in, and made ready a kid of the goats, and, of an ephah of meal, unleavened cakes, the flesh, he put in a basket, and, the broth, he put in a pot, - and brought them forth unto him, under the oak, and presented them. And the messenger of God said unto him - Take the flesh and the cakes, and set them on this crag, and, the broth, do thou pour out. And he did so. Then the messenger of Yahweh put forth the end of the staff, that was in his hand, and touched the flesh, and the cakes, - and there came up fire out of the rock, and consumed the flesh, and the cakes, and, the messenger of Yahweh, had departed out of his sight.
And God hearkened unto the voice of Manoah, - and the messenger of God came again unto the woman, as, she, was sitting in the field, Manoah her husband, not being with her. So the woman made haste, and ran, and told her husband, - and said unto him, Lo! the man, hath appeared unto me, who came the other day unto me. Then Manoah arose, and followed his wife, - and came unto the man, and said unto him - Art, thou, the man that spake unto the wife? And he said - I am.read more.
And Manoah said, Now, let thy words come to pass, - What shall be the rule for the boy, and his work? And the messenger of Yahweh said unto Manoah, - Of all that I said unto the woman, let her beware. Of nothing that cometh of the vine, may she eat, nor wine nor strong drink, let her drink, nor, anything unclean, let her eat, - all that I commanded her, let her observe. And Manoah said unto the messenger of Yahweh, - I pray thee, let us detain thee, that we may make ready for thy presence, a kid. But the messenger of Yahweh said unto Manoah - Though thou detain me, yet will I not eat of thy food, and, though thou make ready an ascending-sacrifice, unto Yahweh, must thou cause it to ascend. For Manoah had not discerned that, the angel of Yahweh, he was.
And Samuel took Saul and his young man, and brought them into the guest-chamber, - and gave them a place at the head of them who were bidden, they being about thirty persons. And Samuel said to the cook, Set on the portion that I gave thee, - of which I said unto thee, Put it by thee. And the cook took up the shoulder, and that which was upon it, and placed it before Saul, and said - Lo! the part reserved! Set it before thee and eat, for, unto the time appointed, hath it been kept for thee, since the time that I said, The people, have I bidden. So Saul did eat with Samuel, on that day.
So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter.read more.
Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him.
So he departed from thence, and found Elisha son of Shaphat, as he was plowing, with twelve yoke of oxen before him, he being with the twelfth, - so Elijah crossed over unto him, and cast his mantle towards him; and he left the oxen, and ran after Elijah, and said - Let me, I pray thee, kiss my father and my mother, that I may follow thee. And he said unto him, - Go, turn back, for what have I done to thee? So he turned back from following him, and took the yoke of oxen, and sacrificed them, and, with the implements of the oxen, boiled their flesh, and gave unto the people, and they did eat, - then he arose, and followed Elijah, and ministered unto him.
Wisdom, hath builded her house, hath hewn out her seven pillars; hath slaughtered her beasts, hath mingled her wine, hath even set in order her table; hath sent forth her maidens, She crieth aloud, upon the tops of the heights of the city:read more.
Whoso is simple, let him turn in hither, as for him that lacketh sense, she saith to him - Come, feed on my food, and drink of the wine I have mingled; Forsake the simple ones, and live, and advance in the way of understanding.
Then will Yahweh of hosts prepare for all the peoples in this mountain, A banquet of fat things, A banquet of old wines, - Of fat things full of marrow, Of old wines well refined;
Now, while yet he was holding afar off, his father saw him, and was moved with compassion, and, running, fell upon his neck, and tenderly kissed him. And the son said unto him - Father! I have sinned against heaven, and before thee: No longer, am I worthy to be called a son of thine, - make me as one of thy hired servants. But the father said unto his servants - Quick! bring forth a robe - the best! and put on him, and get out a ring for his hand, and sandals for his feet.read more.
And be bringing the fatted calf, sacrifice! and let us eat and make merry: Because, this my son, was, dead, and hath come to life again, was lost, and is found. And they began to be making merry.
Then came the word of Yahweh unto him, saying: Get thee hence, and turn thee eastward, - and hide thyself in the ravine of Cherith, which faceth the Jordan; and it shall be that, of the torrent, shalt thou drink, - and, the ravens, have I commanded to sustain thee, there.read more.
So he went and did, according to the word of Yahweh, - yea he went and dwelt in the ravine of Cherith, which faceth the Jordan. And, the ravens, used to bring him bread and flesh, in the morning, and bread and flesh, in the evening, - and, of the torrent, used he to drink.
Then moved they on from Elim, and all the assembly of the sons of Israel entered into the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month, by their coming forth out of the land of Egypt. Then did all the assembly of the sons of Israel murmur against Moses and against Aaron in the desert; and the sons of Israel said unto them - Oh that we had died by the hand of Yahweh, in the land of Egypt, when we remained by the pot of flesh, when we did eat bread to the full, - for ye have brought us forth into this desert, to cause all this multitude to die by famine.read more.
Then said Yahweh unto Moses, Behold me! ruining down for you bread out of heaven, - and the people shall go out and gather the portion for a day, on its day, that I may prove them whether they will walk in my law, or not. And it shall come to pass on the sixth day, that they shall settle what they shall bring in, - and it shall be twice as much as they gather day by day. So Moses and Aaron said unto all the sons of Israel, - At eventide, then shall ye know that it was, Yahweh, who brought you forth, out of the land of Egypt; and, in the morning, then shall ye see the glory of Yahweh, in that he hath heard your murmurings against Yahweh, - what then are, we, that ye should murmur against, us? And Moses said - In that Yahweh giveth you in the evening flesh to eat, and bread in the morning, to the full, in that Yahweh heareth your murmurings wherewith ye are murmuring against him, what then are, we? Not against us, do ye murmur but against Yahweh. And Moses said unto Aaron, Say unto all the assembly of the sons of Israel, Draw near, before Yahweh, - for he hath heard your murmurings. And it came to pass, when Aaron spake unto all the assembly of the sons of Israel, then turned they towards the desert, - and lo! the glory of Yahweh, had appeared in the cloud, Then spake Yahweh unto Moses - saying, I have heard the murmurings of the sons of Israel, - speak unto them, saying - Between the two evenings, shall ye eat flesh, and in the morning, shall ye be filled with bread, - so shall ye know that I Yahweh am your God. And it came to pass, in the evening, that there came up quail, and covered the camp, - and in the morning was the outpouring of dew, round about the camp; and when the outpouring of dew went up, then lo! on the face of the desert, a thin flake, thin as hoar-frost on the earth,
From Thematic Bible
Conscience » Faithful » Refusing » Meat » Wine
But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself.
Dedication » Personal of offerings » Meat
But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;
And, this, is the law of the meal-offering, - the sons of Aaron shall bring it near before Yahweh, unto the front of the altar.
Then brought he near the meal-offering, and filled his hand therefrom, and made a perfume upon the altar, - in addition to the ascending-sacrifice of the morning.
Then spake Moses unto Aaron and unto Eleazar and unto Ithamar his sons that were left, Take ye the meal-offering that is left of the altar-flames of Yahweh, and eat it unleavened beside the altar, - for, most holy, it is;
Then shall ye bring near with the bread seven he-lambs without defect of the first year, and one young bullock, and two rams, - they shall be an ascending-sacrifice unto Yahweh, with their meal-offering, and their drink-offerings, an altar-flame of satisfying odour unto Yahweh.
Despondency » Instances of » moses » People » Craving » Meat
But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief,
Food » Articles of » Meat
And he apportioned to all the people, to all the multitude of Israel, both to men and to women - to every one, a loaf of bread, and a sweet drink, and a raisin-cake, - and all the people went their way, every one unto his own house;
hath slaughtered her beasts, hath mingled her wine, hath even set in order her table;
Kingdom of heaven » Not » Meat » Drink
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;
Meat » Separating » From » Unclean animals
Therefore shall ye make a distinction - Between the clean beasts, and the unclean, - And between the unclean birds and the clean, - So shall ye not make your persons abominable with beast, or with bird or with anything which creepeth upon the ground, which I have distinguished for you, as unclean.
Holy men, therefore shall ye truly become to me, - and flesh in the field torn to pieces, shall ye not eat, to the dogs, shall ye cast it.
Speak ye unto the sons of Israel saying, - These are the living things which ye may eat, of all the beasts which are upon the earth: Whatsoever parteth the hoof and is cloven-footed, and cheweth the cud among beasts, that, may ye eat. Nevertheless, these, shall ye not eat, of them that chew the cud, and of them that part the hoof, - the camel, because though he, cheweth the cud, yet, the hoof, he parteth not, unclean, he is to you; read more.
And, the coney, because, though he cheweth the cud, yet, the hoof, he parteth not, - unclean, he is to you; And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you; And, the swine, because though he parteth the hoof, and is cloven-footed, yet, the cud, he cheweth not, - unclean, he is to you; Of their flesh, shall ye not eat, and, their carcase, shall ye not touch, - unclean, they are to you. these, may ye eat, of all that are in the waters, - all that have fins and scales in the waters, in the seas and in the rivers, them, may ye eat. But, all that have not fins and scales, in the seas and in the rivers, of all that swarm in the waters, and of all the living souls that are in the waters, an abomination, they are unto you; and an abomination, shall they remain to you, - of their flesh, ye shall not eat, and their carcases, shall ye abhor. Whatsoever hath not fins and scales in the waters, an abomination, it is unto you. And, these, shall ye abhor of birds, they shall not be eaten, an abomination, they are, - the eagle, and the ossifrage, and the osprey; and the vulture, and the falcon, after its kind; every raven, after its kind; and the female ostrich, and the male ostrich, and the sea-gull, - and the hawk after its kind; and the pelican and the gannet, and the bittern; and the swan and the vomiting pelican and the little vulture; and the stork, and the parrot, after its kind, - and the mountain-cock and the bat. Every creeping thing that flieth, that goeth on all-fours, an abomination, it is unto you. Nevertheless, these, may ye eat, of all creeping things that fly, that go on all-fours, - such as have legs above their feet, to leap therewith, upon the earth - these of them, may ye eat: the swarming-locust after its kind, and the devouring locust after its kind, - and the chargol-locust after its kind, and the chagab-locust after its kind. But every other creeping thing that flieth, which hath four feet, an abomination, it is unto you; and, for these, shall ye count yourselves unclean - whosoever toucheth the carcase of them shall be unclean until the evening; and whosoever beareth away aught of the carcase of them, shall wash his clothes and be unclean until the evening. As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean. And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you. And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind; and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole. These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening. And, any creeping thing that creepeth upon the earth, an abomination, it is - it shall not be eaten. Everything that goeth upon the belly, and everything that goeth upon all-fours, even to everything having many feet, as regardeth any creeping thing that creepeth upon the earth, ye shall not eat them for, an abomination, they are. Do not make your persons abominable, with any creeping thing that creepeth, - neither shall ye make yourselves unclean with them, that ye should become unclean thereby. For, I - Yahweh, am your God, therefore shall ye hallow yourselves and remain holy; for, holy, am, I, - therefore shall ye not make your persons unclean, with any creeping thing that crawleth upon the earth; for, I - Yahweh, am he that brought you up out of the land of Egypt, that I might become your God, - therefore shall ye be holy, for, holy, am, I. This, is the law of beast and of bird, and of every living soul that moveth in the waters, - and as to every soul that creepeth upon the earth: That ye may make a difference - between the unclean and the clean, - and between the living thing that may be eaten, and the living thing which may not be eaten.
Thou shalt not eat any abominable thing. These, are the beasts which ye may eat, - the ox, the young of sheep, and the young of goats; the hart and the gazelle and the roebuck, - and the wild goat and the mountain goat, and the wild ox, and the mountain sheep. read more.
And every beast that parteth the hoof and cleaveth the cleft into two claws, chewing the cud, among beasts, the same, shall ye eat. Nevertheless these, shall ye not eat, of them that chew the cud, and of them that divide the cloven hoof, - the camel and the hare and the rabbit for, though they do chew the cud, yet the hoof, do they not part, unclean, they are unto you. And, the swine, because though he doth divide the hoof, yet he cheweth not the cud, unclean, he is unto you, - of their flesh, shall ye not eat, and their carcases, shall ye not touch. These, may ye eat of all that that are in the waters, - whatsoever hath fins and scales, ye may eat; and, whatsoever hath not, fins and scales, ye may not eat, - unclean, it is unto you. Of every clean bird, ye may eat; saving these, of which ye may not eat, - the eagle and the ossifrage and the osprey; and the vulture and the kite, and the falcon after its kind; and every raven after its kind; and the female ostrich, and the male ostrich and the sea-gull, - and the hawk, after its kind; and the pelican and the bittern, and the swan; and the vomiting pelican and the little vulture and the gannet; and the stork, and the parrot, after its kind, - and the mountain-cock, and the bat. And, as for every creeping thing that flieth, unclean, it is unto you, - they, shall not be eaten. All clean fowls, ye may eat. Ye shall not eat any thing that dieth of itself: to the sojourner who is within thy gates, mayest thou give it and he may eat it or thou mayest sell it to a foreigner, for a holy people, art thou unto Yahweh thy God. Thou shalt not boil a kid, in the milk of its dam.
Meat » Sacrificed
I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane, If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: - do not, by thy food, that man, be destroying, on whose behalf Christ died! Therefore, suffer not to be defamed, your own good thing; read more.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit; For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men. Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another: Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat, - Well, is it not to eat flesh nor to drink wine nor to do aught whereby thy brother is caused to stumble. The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth; But, he that is in doubt, if he eat, hath condemned himself, - because, it was not of faith, and, everything which is not of faith, is sin.
Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up; If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know, But, if anyone loveth God, the same, is known of him - read more.
Concerning, then, the eating of idol-sacrifices, we are aware - that an idol is, nothing, in the world, and that, none, is God save one. For, if indeed there are so-called gods, whether in heaven or upon earth, - as indeed there are gods many and lords many, Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him. Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled. Food, indeed, will not commend us unto God, - neither, if we eat not, do we lack, nor, if we eat, do we abound. But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak; For, if anyone should see theewho hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices? In fact, he that is weak, is being destroyed, by thy knowledge - the brother for whose sake Christ died. But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning. Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, - that, I may not occasion, my brother, to stumble.
Wherefore, my beloved, flee from idolatry, - As, to prudent men, I speak, - judge, ye, what I say: - The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ? read more.
Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake. Be looking at Israel after the flesh: - are not, they who eat the sacrifices, joint partakers with the altar? What, then, am I saying? - that, an idol-sacrifice, is anything? or that, an idol, is anything? On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons! Ye cannot be drinking - a cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons. Or are we to provoke the Lord to jealousy? Are we mightier than he? All things are allowable - but, not all things, are profitable, - all things are allowable - but, not all things, upbuild. Let, no one, be seeking, what concerneth himself, but that which concerneth some one else. Whatsoever, in the market, is sold, eat, - asking no question, for conscience sake; For, unto the Lord, belongeth the earth, and the fullness thereof. If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, - asking no question, for conscience sake. But, if anyone should say unto you, - This, is, a holy sacrifice, do not eat, for that man's sake who disclosed it, and for conscience sake: - But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience? If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks? Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God. Give no occasion of stumbling - whether to Jews, or to Greeks, or to the assembly of God: Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.
Meat » Animals
So God blessed Noah and his sons, - and said to them Be fruitful and multiply, and fill the earth; and let the fear of you and the dread of you be upon every living creature of the earth, and upon every bird of the heavens, - over everything that moveth along on the ground, and over all the fishes of the sea, - into your hand, have they been given. As for every moving thing that hath life, yours, shall it be, for food, - Like the green herb, have I given you all things. read more.
Yet flesh with the life thereof, the bleed thereof, shall ye not eat;
Offerings » Meat
But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;
And, this, is the law of the meal-offering, - the sons of Aaron shall bring it near before Yahweh, unto the front of the altar.
Then brought he near the meal-offering, and filled his hand therefrom, and made a perfume upon the altar, - in addition to the ascending-sacrifice of the morning.
Then spake Moses unto Aaron and unto Eleazar and unto Ithamar his sons that were left, Take ye the meal-offering that is left of the altar-flames of Yahweh, and eat it unleavened beside the altar, - for, most holy, it is;
Then shall ye bring near with the bread seven he-lambs without defect of the first year, and one young bullock, and two rams, - they shall be an ascending-sacrifice unto Yahweh, with their meal-offering, and their drink-offerings, an altar-flame of satisfying odour unto Yahweh.
Offerings » Meat » Not mixed with leaven (yeast)
Moreover, when thou wouldst bring near as an oblation of a meal-offering, something baked in an oven, round unleavened cakes of fine meal, overflowed with oil, shall it be , or unleavened wafers anointed with oil.
None of the meal-offerings which ye bring near unto Yahweh shall be made into anything leavened, - for, of no leaven and Of no syrup, may ye make a perfume, as an altar-flame unto Yahweh.
and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof,
And, this, is the law of the meal-offering, - the sons of Aaron shall bring it near before Yahweh, unto the front of the altar. Then shall one lift up therefrom a handful of the fine meal of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, - and shall make a perfume at the altar, an altar-flame of a satisfying odour, shall the memorial thereof be, unto Yahweh. And the remainder thereof, shall Aaron and his sons eat, - as unleavened cakes, shall it be eaten, in a holy place, within the court of the tent of meeting, shall they eat it. read more.
It shall not be baked into anything leavened, as their portion, have I given it, from among the altar-flames of Yahweh, - most holy, it is, like the sin-bearer, and like the guilt-bearer, Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, - every one that toucheth them shall be hallowed.
Then spake Moses unto Aaron and unto Eleazar and unto Ithamar his sons that were left, Take ye the meal-offering that is left of the altar-flames of Yahweh, and eat it unleavened beside the altar, - for, most holy, it is; therefore shall ye eat it in a holy place, for, thine by statute, and thy sons by statute, it is, from among the altar-flames of Yahweh, - for, so, am I commanded.
Offerings » Different kinds of » Meat
then shall he that bringeth near his oblation bring near unto Yahweh a meal-offering, of fine meal a tenth part of an ephah overflowed with the fourth part of a hin of oil;
Offerings » Meat » To be eaten in the holy place
This, shall be thine, out of the things most holy, out of the fire, - their every oblation - to the extent of their every meal-offering, and their every sin-bearer, and their every guilt-bearer wherewith they make amends unto me, most holy unto thee, shall it be and unto thy sons. As something most holy, shall ye eat it, - every male, shall eat it, holy, shall it be unto thee.
therefore shall ye eat it in a holy place, for, thine by statute, and thy sons by statute, it is, from among the altar-flames of Yahweh, - for, so, am I commanded.
Offerings » Meat » Storage rooms for, in the temple reconstructed by ezra
And there were sot in charge, on that day, certain men, over the chambers for the treasures, for the heave-offerings, for the firstfruits, and for the tithes, to gather into them, out of the fields of the cities, the portions appointed by the law, for the priests, and for the Levites, - for, the joy of Judah, was over the priests and over the Levites, who were remaining.
so he prepared him a large chamber, where aforetime they used to lay the meal-offering, the frankincense, and the utensils, and the tithe of the corn, the new wine and the oil, in charge of the Levites, and the singers, and the doorkeepers, - and the heave-offerings for the priests. But, throughout all this time , was I not in Jerusalem, - for, in the thirty-second year of Artaxerxes king of Babylon, I came unto the king, and, at the end of certain days, obtained I leave of the king;
Offerings » Meat » Offered with the sacrifices
and ye would offer, as an altar-flame unto Yahweh an ascending-offering or a sacrifice, for celebrating a vow or as a freewill-offering, or in your appointed seasons, - by way of offering a satisfying odour unto Yahweh, from the herd or from the flock, then shall he that bringeth near his oblation bring near unto Yahweh a meal-offering, of fine meal a tenth part of an ephah overflowed with the fourth part of a hin of oil; wine also for a drink-offering, the fourth part of a bin, shalt thou offer with the ascending-offering or with the sacrifice, - for each he-lamb. read more.
Or, with a ram, thou shalt offer a meal-offering, of fine meal, two tenths, - overflowed with oil, the third of a hin; wine also, for a drink-offering, the third of a hin, shalt thou bring near as a satisfying odour unto Yahweh. And when thou wouldest offer a choice young bullock as an ascending-offering or sacrifice, - for celebrating a vow or as a peace-offering unto Yahweh, then shall he bring near with his choice young bullock, a meal-offering, of fine meal three tenths, - overflowed with half a hin of oil; wine also, shalt thou bring near for a drink-offering, half a hin, - for an altar-flame of satisfying odour unto Yahweh. Thus and thus, shall it be done, for each ox, and for each ram, - and for each young one among the sheep, or among the goats: according to the number which ye shall offer, thus and thus, shall ye do for each one according to their number. Every one born in the land, thus and thus, shall offer these things, - when bringing near an altar-flame of a satisfying odour unto Yahweh. And when there shall sojourn with you a sojourner, or one who is in your midst to your generations, and he would offer an altar-flame of a satisfying odour unto Yahweh, as ye offer, so, shall he offer, In the convocation, one statute, shall there be for you and for the sojourner who sojourneth, - an age-abiding statute unto your generations, as ye are, so, the sojourner, shall be before Yahweh: one law and one regulation, shall there be for yourselves and for the sojourner that sojourneth with you.
Offerings » Meat » Provided for in the vision of ezekiel
Then said he unto me, The chambers of the north the chambers of the south which face the secluded place, they are the holy chambers where the priests who draw near to Yahweh shall eat the most holy things; there, shall they lay the most holy things, and the meal offering and the sin-bearer and the guilt bearer, for the place is holy!
Prayer » Answered » Complaints » israelites » Meat
And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me. Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers? Whence should, I, have flesh to give to all this people, - for they keep weeping by me saying, Oh give us flesh that we may eat! read more.
Unable, am, I, by myself, to carry all this people, - for they are too heavy for me. But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief, Then said Yahweh unto Moses - Gather thou unto me seventy men, from among the elders of Israel, of whom thou knowest that they are elders of the people and their overseers, - then shalt thou take them unto the tent of meeting, and they shall station themselves there with thee. Then will I come down, and speak with thee there, and will take of the spirit that is upon thee and put upon them, - and they shall carry, with thee, the burden of the people, and, thou, shalt not carry it by thyself. And, unto the people, shalt thou say: Hallow yourselves by to-morrow, and ye shall eat flesh, for ye have wept in the ears of Yahweh saying - Who will grant us to eat flesh? for it was well with us in Egypt, - so then Yahweh will give you flesh and ye shall eat. Not one day, shall ye eat nor two days, - nor five days nor ten days, nor twenty days: for a month of days until it cometh forth out of your nostrils, so shall it become to you a loathsome thing, - because ye have refused Yahweh who is in your midst, and have wept before him, saying, Wherefore now came we forth out of Egypt? And Moses said, Six hundred thousand footmen, are the people in whose midst am, I, yet thou hast said - Flesh, will I give unto them, a and they shall eat for a month of days. Shall the flocks and herds, be slaughtered for them, that it may suffice for them? Shall all the fishes of the sea, be gathered together unto them that it may suffice for them? Then said Yahweh unto Moses, Shall the hand of Yahweh, fail? Now, shalt thou see whether my word come to pass unto thee or not. And Moses went forth and spake unto the people the words of Yahweh, - and gathered together seventy men from among the elders of the people, and caused them to stand round about the tent. Then Yahweh came down, in the cloud, and spake unto him, and took e of the spirit that was upon him, and gave unto the seventy men - the elders. And it came to pass that when the spirit rested upon them, they prophesied, and then did so no more. Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp. And there ran a young man, and told Moses and said, - Eldad and Medad, are prophesying in the camp! Then responded Joshua son of Nun the attendant of Moses from his youth, and said, - My lord Moses forbid them! But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them! Then was Moses received back into the camp, - he and the elders of Israel. Now, a wind, had sprung up, from Yahweh, and cut off quails from the sea, and let them lie over the camp - as it were a days journey here and a days journey there, round about the amp, - and as it were two cubits on the face of the land. And the people rose up all that day and all the night and all the next day, and gathered the quails, he that did least, gathered ten homers, - and they spread them out for themselves spreading away, round about the camp. The flesh, was yet between their teeth, not yet chewed, - when the anger of Yahweh, had kindled upon the people, and Yahweh smote the people, with an exceeding great plague. And the name of that place was called Kibroth-hattaavah - because there, they buried the people who had lusted, From Kibroth-hattaavah, the people set forward to Hazeroth, - and they remained in Hazeroth.
Sacrifice » Meat » Idols
I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane, If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: - do not, by thy food, that man, be destroying, on whose behalf Christ died! Therefore, suffer not to be defamed, your own good thing; read more.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit; For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men. Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another: Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat, - Well, is it not to eat flesh nor to drink wine nor to do aught whereby thy brother is caused to stumble. The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth; But, he that is in doubt, if he eat, hath condemned himself, - because, it was not of faith, and, everything which is not of faith, is sin.
Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up; If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know, But, if anyone loveth God, the same, is known of him - read more.
Concerning, then, the eating of idol-sacrifices, we are aware - that an idol is, nothing, in the world, and that, none, is God save one. For, if indeed there are so-called gods, whether in heaven or upon earth, - as indeed there are gods many and lords many, Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him. Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled. Food, indeed, will not commend us unto God, - neither, if we eat not, do we lack, nor, if we eat, do we abound. But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak; For, if anyone should see theewho hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices? In fact, he that is weak, is being destroyed, by thy knowledge - the brother for whose sake Christ died. But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning. Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, - that, I may not occasion, my brother, to stumble.
Wherefore, my beloved, flee from idolatry, - As, to prudent men, I speak, - judge, ye, what I say: - The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ? read more.
Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake. Be looking at Israel after the flesh: - are not, they who eat the sacrifices, joint partakers with the altar? What, then, am I saying? - that, an idol-sacrifice, is anything? or that, an idol, is anything? On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons! Ye cannot be drinking - a cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons. Or are we to provoke the Lord to jealousy? Are we mightier than he? All things are allowable - but, not all things, are profitable, - all things are allowable - but, not all things, upbuild. Let, no one, be seeking, what concerneth himself, but that which concerneth some one else. Whatsoever, in the market, is sold, eat, - asking no question, for conscience sake; For, unto the Lord, belongeth the earth, and the fullness thereof. If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, - asking no question, for conscience sake. But, if anyone should say unto you, - This, is, a holy sacrifice, do not eat, for that man's sake who disclosed it, and for conscience sake: - But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience? If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks? Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God. Give no occasion of stumbling - whether to Jews, or to Greeks, or to the assembly of God: Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.
Strangers » Mosaic law relating to » Sale » Meat » Of animals
Ye shall not eat any thing that dieth of itself: to the sojourner who is within thy gates, mayest thou give it and he may eat it or thou mayest sell it to a foreigner, for a holy people, art thou unto Yahweh thy God. Thou shalt not boil a kid, in the milk of its dam.
Topics on Meat
Abstaining From Meats
2 Timothy 4:2-6Proclaim the word, take thy position - in season, out of season, - convince, rebuke, encourage, - with all long-suffering and teaching.
Eating Meat
1 Corinthians 8:13Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, - that, I may not occasion, my brother, to stumble.
Meat offerings
Leviticus 2:1But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;
