38 Bible Verses about Kingdom Of God

Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God."

But seek first the Kingdom of God and his righteousness, and all these things will be given to you as well.

But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you.

Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.

As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately. He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return. He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.' read more.
But his citizens hated him, and sent an envoy after him, saying, 'We do not want this man to reign over us.' "It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. The first came before him, saying, 'Lord, your mina has made ten more minas.' "He said to him, 'Well done, you good servant. Because you were found faithful with very little, you shall have authority over ten cities.' "The second came, saying, 'Your mina, Lord, has made five minas.' "So he said to him, 'And you are to be over five cities.' Another came, saying, 'Lord, look, your mina, which I kept laid away in a handkerchief, for I feared you, because you are an exacting man. You take up that which you did not lay down, and reap that which you did not sow.' "He said to him, 'Out of your own mouth will I judge you, you wicked servant. You knew that I am an exacting man, taking up that which I did not lay down, and reaping that which I did not sow. Then why did you not deposit my money in the bank, and at my coming, I might have earned interest on it?' He said to those who stood by, 'Take the mina away from him, and give it to him who has the ten minas.' "They said to him, 'Lord, he has ten minas.' 'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away. But bring those enemies of mine who did not want me to reign over them here, and kill them before me.'"

"For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. He went out about the third hour, and saw others standing idle in the marketplace. read more.
To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way. Again he went out about the sixth and the ninth hour, and did likewise. About the eleventh hour he went out, and found others standing. He said to them, 'Why do you stand here all day idle?' "They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard.' When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.' "When those who were hired at about the eleventh hour came, they each received a denarius. When the first came, they supposed that they would receive more; and they likewise each received a denarius. When they received it, they murmured against the master of the household, saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat.' "But he answered one of them, 'Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. Is not it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?' So the last will be first, and the first last."

He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord." And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."

Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. But because he could not pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. read more.
The servant therefore fell down and kneeled before him, saying, 'Have patience with me, and I will repay you all.' The lord of that servant, being moved with compassion, released him, and forgave him the debt. "But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe.' "So his fellow servant fell down and begged him, saying, 'Have patience with me, and I will repay you all.' He would not, but went and cast him into prison, until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. Then his lord called him in, and said to him, 'You wicked servant. I forgave you all that debt, because you begged me. Should not you also have had mercy on your fellow servant, even as I had mercy on you?' His lord was angry, and delivered him to the tormentors, until he should pay all that was due. So my heavenly Father will also do to you, if you do not each forgive your brother from your heart."

When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will eat bread in the Kingdom of God." But he said to him, "A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' read more.
They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' "Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' "Another said, 'I have married a wife, and therefore I cannot come.' "That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' "The servant said, 'Lord, it is done as you commanded, and there is still room.' "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper.'"

"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

Simeon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ: Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord, seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue; read more.
by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control patience; and in patience godliness; and in godliness brotherly affection; and in brotherly affection, love. For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble. For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ.

Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.

He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.

"But when the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. He will set the sheep on his right hand, but the goats on the left. read more.
Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.' "Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? When did we see you as a stranger, and take you in; or naked, and clothe you? When did we see you sick, or in prison, and come to you?' "The King will answer them, 'Truly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; for I was hungry, and you did not give me food to eat; I was thirsty, and you gave me no drink; I was a stranger, and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.' "Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?' "Then he will answer them, saying, 'Truly I tell you, inasmuch as you did not do it to one of the least of these, you did not do it to me.' These will go away into eternal punishment, but the righteous into eternal life."

I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast forever. His kingdom shall not be destroyed; and his dominion shall be to the end.

But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.

In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all those kingdoms, and it shall stand forever.

I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the Ancient of Days, and they brought him near before him. There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

All your works will give thanks to you, LORD. Your holy ones will extol you. They will speak of the glory of your kingdom, and talk about your power; to make known to the sons of men his mighty acts, the glory of the majesty of his kingdom. read more.
Your kingdom is an everlasting kingdom. Your dominion endures throughout all generations. The LORD is faithful in all his words, and gracious in all his deeds.

and saying, "The time is fulfilled, and the Kingdom of God is near. Repent, and believe in the Good News."

Jesus sent these twelve out, and commanded them, saying, "Do not go among the Gentiles, and do not enter into any city of the Samaritans. Rather, go to the lost sheep of the house of Israel. And as you go, proclaim, saying, 'The Kingdom of Heaven is near.'

for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

For the Kingdom of God is not in word, but in power.

And in those days John the Baptist came, proclaiming in the wilderness of Judea, saying, "Repent, for the Kingdom of Heaven is near."

for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

For the Kingdom of God is not in word, but in power.

Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?" Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."

Jesus said to his disciples, "Truly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God." When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved?" read more.
Looking at them, Jesus said, "With men this is impossible, but with God all things are possible."

Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God." The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it to enter into the Kingdom of God. It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God." read more.
They were exceedingly astonished, saying to him, "Then who can be saved?" Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."

Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God. For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God." Those who heard it said, "Then who can be saved?" read more.
But he said, "The things which are impossible with men are possible with God."

There arose an argument among them about which of them was the greatest. Jesus, knowing the reasoning of their hearts, took a little child, and set him by his side, and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."

The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed." They began to question among themselves, which of them it was who would do this thing. There arose also a contention among them, which of them was considered to be greatest. read more.
He said to them, "The kings of the nations lord it over them, and those who have authority over them are called 'benefactors.' But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. For who is greater, one who sits at the table, or one who serves? Is not it he who sits at the table? But I am in the midst of you as one who serves.

Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?" He called a little child to himself, and set him in the midst of them, and said, "Truly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. read more.
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.

The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed." They began to question among themselves, which of them it was who would do this thing. There arose also a contention among them, which of them was considered to be greatest. read more.
He said to them, "The kings of the nations lord it over them, and those who have authority over them are called 'benefactors.' But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. For who is greater, one who sits at the table, or one who serves? Is not it he who sits at the table? But I am in the midst of you as one who serves.

Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

He came to Capernaum, and when he was in the house he asked them, "What were you arguing on the way?" But they were silent, for they had disputed one with another on the way about who was the greatest. He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."

"For I tell you, among those who are born of women there is not a greater prophet than John, yet he who is least in the Kingdom of God is greater than he."

Truly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptist; yet he who is least in the Kingdom of Heaven is greater than he.

Now I say this, brothers, that flesh and blood cannot inherit the Kingdom of God; neither does corruption inherit incorruption.

The Law and the Prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it. But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the Law to become void.

Being asked by the Pharisees when the Kingdom of God would come, he answered them, "The Kingdom of God does not come with observation; neither will they say, 'Look, here.' or, 'Look, there.' for the Kingdom of God is within you."

As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, "As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down." They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?" read more.
He said, "Watch out that you do not get led astray, for many will come in my name, saying, 'I am he,' and, 'The time is near.' Therefore do not follow them. When you hear of wars and disturbances, do not be terrified, for these things must happen first, but the end won't come immediately." Then he said to them, "Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. It will turn out as a testimony for you. Settle it therefore in your hearts not to meditate beforehand how to answer, for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. You will be hated by all men for my name's sake. And not a hair of your head will perish. "By your endurance you will win your lives. "But when you see Jerusalem surrounded by armies, then know that its desolation is near. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. For these are days of vengeance, that all things which are written may be fulfilled. Woe to those who are pregnant and to those who nurse infants in those days. For there will be great distress in the land, and wrath to this people. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. But when these things begin to happen, look up, and lift up your heads, because your redemption is near." He told them a parable. "See the fig tree, and all the trees. When they are already budding, you see it and know by your own selves that the summer is already near. Even so you also, when you see these things happening, know that the Kingdom of God is near. Truly I tell you, this generation will not pass away until all things are accomplished.