23 Bible Verses about Moderation

But if there is any further injury, then you shall require [as a penalty] life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.

‘If a man takes the life of any human being [unlawfully], he shall most certainly be put to death. The one who kills an animal shall replace it, animal for animal. If a man injures his neighbor (fellow citizen), whatever he has done shall be done to him: read more.
fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so shall the same be done to him. The one who kills an animal shall replace it; but he who kills a human being [unlawfully] shall be put to death. You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

Then the Lord spoke to Moses, saying, “Tell the Israelites, ‘When you cross the Jordan [River] into the land of Canaan, then you shall select for yourselves cities to be cities of refuge, so that the one who kills any person unintentionally may escape there. read more.
The cities shall be to you as a refuge from the avenger, so that the one who has caused the death of another will not be killed until he has had a [fair] trial before the congregation. The cities which you are to provide shall be your six cities of refuge. You shall provide three cities on this [east] side of the Jordan [River], and three [more] cities in the land of Canaan; they are to be the cities of refuge. These six cities shall be a refuge for the Israelites and for the stranger and the resident alien among them; so that anyone who kills a person unintentionally may escape there.

Then Moses set apart three cities [of refuge] beyond the Jordan toward the rising of the sun (eastward), so that someone who committed manslaughter could flee there, [that is, a person] who killed his neighbor unintentionally and without previously having hostility toward him, and that by escaping to one of these cities he might [claim the right of asylum and] save his life: Bezer in the wilderness on the plateau for the Reubenites, and Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

“When the Lord your God cuts off (destroys) the nations whose land He is giving you, and you dispossess them and live in their cities and in their houses, you shall designate three cities for yourself in the central area of the land, which the Lord your God is giving you to possess. You shall prepare and maintain for yourself the roads [to these cities], and divide the territory of your land into three parts, so that anyone who kills another unintentionally may escape there [for asylum]. read more.
“Now this is the case of the offender (manslayer) who may escape there and live [protected from vengeance]: when he kills his neighbor unintentionally, not having hated him previously— as [for example] when a man goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down the tree, but the iron head slips off the wooden handle and hits his companion and he dies—the offender may escape to one of these cities and live; otherwise the avenger of blood might pursue the offender in the heat of anger, and overtake him, because it is a long way, and take his life, even though he did not deserve to die, since he did not hate his neighbor beforehand. Therefore, I command you, saying, ‘You shall set aside three cities [of refuge] for yourself.’ “If the Lord your God enlarges your border, as He has sworn to your fathers to do, and gives you all the land which He promised to give to your fathers— if you keep and carefully observe all these commandments which I am commanding you today, to love the Lord your God, and to walk [that is, to live each and every day] always in His ways—then you shall add three more cities [of refuge] for yourself, besides these three, so that innocent blood will not be shed [by blood avengers] in your land which the Lord your God is giving you as an inheritance, and blood guilt will not be on you [for the death of an innocent man].

He who has knowledge restrains and is careful with his words,
And a man of understanding and wisdom has a cool spirit (self-control, an even temper).

And he looked up and saw his brother Benjamin, his mother’s [only other] son, and said, “Is this your youngest brother, of whom you spoke to me?” And Joseph said, “God be gracious to you and show you favor, my son.” Then Joseph hurried out [of the room] because his heart was deeply touched over his brother, and he sought privacy to weep; so he entered his chamber and wept there. Then he washed his face and came out, and, restraining himself, said, “Let the meal be served.”

The [arrogant] fool’s anger is quickly known [because he lacks self-control and common sense],
But a prudent man ignores an insult.

Do not weary yourself [with the overwhelming desire] to gain wealth;
Cease from your own understanding of it.

But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law.

For the [remarkable, undeserved] grace of God that brings salvation has appeared to all men. It teaches us to reject ungodliness and worldly (immoral) desires, and to live sensible, upright, and godly lives [lives with a purpose that reflect spiritual maturity] in this present age,

Better is a little with the [reverent, worshipful] fear of the Lord
Than great treasure and trouble with it.

“Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. read more.
Nor shall you make an oath by your head, for you are not able to make a single hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.

Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].

Do not get drunk with wine, for that is wickedness (corruption, stupidity), but be filled with the [Holy] Spirit and constantly guided by Him.

So then let us not sleep [in spiritual indifference] as the rest [of the world does], but let us keep wide awake [alert and cautious] and let us be sober [self-controlled, calm, and wise]. For those who sleep, sleep at night, and those who are drunk get drunk at night. But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation.

Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach, not addicted to wine, not a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical].

For the overseer, as God’s steward, must be blameless, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain [but financially ethical]. And he must be hospitable [to believers, as well as strangers], a lover of what is good, sensible (upright), fair, devout, self-disciplined [above reproach—whether in public or in private].

Older men are to be temperate, dignified, sensible, sound in faith, in love, in steadfastness [Christlike in character]. Older women similarly are to be reverent in their behavior, not malicious gossips nor addicted to much wine, teaching what is right and good, so that they may encourage the young women to tenderly love their husbands and their children, read more.
to be sensible, pure, makers of a home [where God is honored], good-natured, being subject to their own husbands, so that the word of God will not be dishonored. In a similar way urge the young men to be sensible and self-controlled and to behave wisely [taking life seriously]. And in all things show yourself to be an example of good works, with purity in doctrine [having the strictest regard for integrity and truth], dignified, sound and beyond reproach in instruction, so that the opponent [of the faith] will be shamed, having nothing bad to say about us.

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]! “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed). read more.
You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.

What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. read more.
Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. But if an inspired revelation is made to another who is seated, then the first one must be silent. For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.As [is the practice] in all the churches of the saints (God’s people),

‘I know your deeds, that you are neither cold (invigorating, refreshing) nor hot (healing, therapeutic); I wish that you were cold or hot. So because you are lukewarm (spiritually useless), and neither hot nor cold, I will vomit you out of My mouth [rejecting you with disgust].

“To the angel (divine messenger) of the church in Sardis write:

“These are the words of Him who has the seven Spirits of God and the seven stars: ‘I know your deeds; you have a name (reputation) that you are alive, but [in reality] you are dead. Wake up, and strengthen and reaffirm what remains [of your faithful commitment to Me], which is about to die; for I have not found [any of] your deeds completed in the sight of My God or meeting His requirements.