Money, Stewardship Of
Most Relevant Verses
Treasures of wickedness profit nothing, but righteousness (moral and spiritual rectitude in every area and relation) delivers from death.
You know the commandments: Do not kill, do not commit adultery, do not steal, do not bear false witness, do not defraud, honor your father and mother.
You shall not defraud or oppress your neighbor or rob him; the wages of a hired servant shall not remain with you all night until morning.
A false balance and unrighteous dealings are extremely offensive and shamefully sinful to the Lord, but a just weight is His delight.
Wealth [not earned but] won in haste or unjustly or from the production of things for vain or detrimental use [such riches] will dwindle away, but he who gathers little by little will increase [his riches].
Diverse weights [one for buying and another for selling] and diverse measures -- "both of them are exceedingly offensive and abhorrent to the Lord.
You have profaned your sanctuaries by the multitude of your iniquities and the enormity of your guilt, by the unrighteousness of your trade. Therefore I have brought forth a fire from your midst; it has consumed you, and I have reduced you to ashes upon the earth in the sight of all who looked at you.
[He who] does not put out his money for interest [to one of his own people] and who will not take a bribe against the innocent. He who does these things shall never be moved.
He who by charging excessive interest and who by unjust efforts to get gain increases his material possession gathers it for him [to spend] who is kind and generous to the poor.
You shall take no bribe, for the bribe blinds those who have sight and perverts the testimony and the cause of the righteous.
Like the partridge that gathers a brood which she did not hatch and sits on eggs which she has not laid, so is he who gets riches by unjust means and not by right. He will leave them, or they will leave him, in the midst of his days, and at his end he will be a fool.
In you they have accepted bribes to shed blood; you have taken [forbidden] interest and [percentage of] increase, and you have greedily gained from your neighbors by oppression and extortion and have forgotten Me, says the Lord God.
[But] look! [Here are] the wages that you have withheld by fraud from the laborers who have reaped your fields, crying out [for vengeance]; and the cries of the harvesters have come to the ears of the Lord of hosts.
He who oppresses the poor to get gain for himself and he who gives to the rich -- "both will surely come to want.
And has not wronged anyone but has restored to the debtor his pledge, has taken nothing by robbery but has given his bread to the hungry and has covered the naked with a garment, Who does not charge interest or percentage of increase on what he lends [in compassion], who withholds his hand from iniquity, who executes true justice between man and man,
Therefore because you tread upon the poor and take from him exactions of wheat, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine.
Then I will draw near to you for judgment; I will be a swift witness against the sorcerers, against the adulterers, against the false swearers, and against those who oppress the hireling in his wages, the widow and the fatherless, and who turn aside the temporary resident from his right and fear not Me, says the Lord of hosts.
Weary not yourself to be rich; cease from your own [human] wisdom.
But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth, That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich.
For what will it profit a man if he gains the whole world and forfeits his life [his blessed life in the kingdom of God]? Or what would a man give as an exchange for his [blessed] life [in the kingdom of God]?
For what does it profit a man to gain the whole world, and forfeit his life [ in the eternal kingdom of God]?
For what does it profit a man, if he gains the whole world and ruins or forfeits (loses) himself?
Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully. And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest. And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all my grain or produce and my goods.read more.
And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily. But God said to him, You fool! This very night they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be? So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
But those who crave to be rich fall into temptation and a snare and into many foolish (useless, godless) and hurtful desires that plunge men into ruin and destruction and miserable perishing.
In all labor there is profit, but idle talk leads only to poverty.
House and riches are the inheritance from fathers, but a wise, understanding, and prudent wife is from the Lord.
Be diligent to know the state of your flocks, and look well to your herds; For riches are not forever; does a crown endure to all generations?
Go up to Hilkiah the high priest, that he may count the money brought into the house of the Lord, which the keepers of the door have gathered from the people. And let them deliver it into the hands of the workmen who have oversight of the Lord's house, to give to the laborers engaged in the repairing of the Lord's house -- " That is, to the carpenters, builders, and masons -- "and to buy timber and hewn stone to repair the house.read more.
However, there was no accounting required of them for the money delivered into their hands, because they dealt faithfully.
For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property. To one he gave five talents [probably about $5,000], to another two, to another one -- "to each in proportion to his own personal ability. Then he departed and left the country. He who had received the five talents went at once and traded with them, and he gained five talents more.read more.
And likewise he who had received the two talents -- "he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master's money. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest.
He who is faithful in a very little [thing] is faithful also in much, and he who is dishonest and unjust in a very little [thing] is dishonest and unjust also in much. Therefore if you have not been faithful in the [case of] unrighteous mammon ( deceitful riches, money, possessions), who will entrust to you the true riches? And if you have not proved faithful in that which belongs to another [whether God or man], who will give you that which is your own [that is, the true riches]?
If anyone fails to provide for his relatives, and especially for those of his own family, he has disowned the faith [by failing to accompany it with fruits] and is worse than an unbeliever [who performs his obligation in these matters].
If any believing woman or believing man has [relatives or persons in the household who are] widows, let him relieve them; let the church not be burdened [with them], so that it may [be free to] assist those who are truly widows (those who are all alone and are dependent).
So then, as occasion and opportunity open up to us, let us do good [ morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers].
He who has pity on the poor lends to the Lord, and that which he has given He will repay to him.
He who gives to the poor will not want, but he who hides his eyes [from their want] will have many a curse.
But when you give to charity, do not let your left hand know what your right hand is doing, So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly.
Sell what you possess and give donations to the poor; provide yourselves with purses and handbags that do not grow old, an unfailing and inexhaustible treasure in the heavens, where no thief comes near and no moth destroys.
Some thought that, since Judas had the money box (the purse), Jesus was telling him, Buy what we need for the Festival, or that he should give something to the poor.
And they sold their possessions (both their landed property and their movable goods) and distributed the price among all, according as any had need.
They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do.
[Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],
Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support].
Honor the Lord with your capital and sufficiency [from righteous labors] and with the firstfruits of all your income; So shall your storage places be filled with plenty, and your vats shall be overflowing with new wine.
Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it.
And I tell you, make friends for yourselves by means of unrighteous mammon ( deceitful riches, money, possessions), so that when it fails, they [those you have favored] may receive and welcome you into the everlasting habitations (dwellings).
But it was right and commendable and noble of you to contribute for my needs and to share my difficulties with me. And you Philippians yourselves well know that in the early days of the Gospel ministry, when I left Macedonia, no church (assembly) entered into partnership with me and opened up [a debit and credit] account in giving and receiving except you only. For even in Thessalonica you sent [me contributions] for my needs, not only once but a second time.read more.
Not that I seek or am eager for [your] gift, but I do seek and am eager for the fruit which increases to your credit [the harvest of blessing that is accumulating to your account]. But I have [your full payment] and more; I have everything I need and am amply supplied, now that I have received from Epaphroditus the gifts you sent me. [They are the] fragrant odor of an offering and sacrifice which God welcomes and in which He delights. And my God will liberally supply ( fill to the full) your every need according to His riches in glory in Christ Jesus.
- Business Ethics
- Caring For Others
- Commitment, to the world
- Covenant breakers
- Do Not Steal
- Giving Money To The Church
- Giving To The Poor
- Giving, Of Possessions
- Helping Others In Need
- Helping The Poor
- Money Blessings
- Money, Uses Of
- Oppression, Nature Of
- Poverty, Attitudes Towards
- Poverty, Causes Of
- Poverty, Remedies For
- Rich, The
- Riches, Believers Attitudes
- Riches, Dangers Of
- Riches, Ungodly Use Of
- Saving Money
- Servants, Working Conditions Of
- Social duties
- Unjust Gain
- Ethics, social
- 21 more topics on Money,
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