36 Bible Verses about Witnessing, Approaches To

As He was stepping into the boat, the [Gentile] man who had been demon-possessed was begging with Him [asking] that he might go with Him [as a disciple]. Jesus did not let him [come], but [instead] He said to him, “Go home to your family and tell them all the great things that the Lord has done for you, and how He has had mercy on you.”

But the man from whom the demons had gone out kept begging Him, pleading to go with Him; but Jesus sent him away, saying, “Return home and tell [about] all the great things God has done for you.” So the man went away, proclaiming throughout the whole city what great things Jesus had done for him.

Now Naaman, commander of the army of the king of Aram (Syria), was considered a great man by his king, and was highly respected because through Naaman the Lord had given victory to Aram (Syria). He was also a man of courage, but he was a leper. The Arameans (Syrians) had gone out in bands [as raiders] and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife [as a servant]. She said to her mistress, “I wish that my master [Naaman] were with the prophet who is in Samaria! Then he would heal him of his leprosy.”

He first looked for and found his own brother Simon and told him, “We have found the Messiah” (which translated means the Christ).

One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother. He first looked for and found his own brother Simon and told him, “We have found the Messiah” (which translated means the Christ). Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas (which is translated Peter).”

Then a woman from Samaria came to draw water. Jesus said to her, “Give Me a drink”— For His disciples had gone off into the city to buy food— The Samaritan woman asked Him, “How is it that You, being a Jew, ask me, a Samaritan woman, for a drink?” (For Jews have nothing to do with Samaritans.) read more.
Jesus answered her, “If you knew [about] God’s gift [of eternal life], and who it is who says, ‘Give Me a drink,’ you would have asked Him [instead], and He would have given you living water (eternal life).” She said to Him, “Sir, You have nothing to draw with [no bucket and rope] and the well is deep. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well, and who used to drink from it himself, and his sons and his cattle also?” Jesus answered her, “Everyone who drinks this water will be thirsty again. But whoever drinks the water that I give him will never be thirsty again. But the water that I give him will become in him a spring of water [satisfying his thirst for God] welling up [continually flowing, bubbling within him] to eternal life.” The woman said to Him, “Sir, give me this water, so that I will not get thirsty nor [have to continually] come all the way here to draw.” At this, Jesus said, “Go, call your husband and come back.” The woman answered, “I do not have a husband.” Jesus said to her, “You have correctly said, ‘I do not have a husband’; for you have had five husbands, and the man you are now living with is not your husband. You have said this truthfully.” The woman said to Him, “Sir, I see that You are a prophet. Our fathers worshiped on this mountain, but you Jews say that the place where one ought to worship is in Jerusalem [at the temple].” Jesus replied, “Woman, believe Me, a time is coming [when God’s kingdom comes] when you will worship the Father neither on this mountain nor in Jerusalem. You [Samaritans] do not know what you worship; we [Jews] do know what we worship, for salvation is from the Jews. But a time is coming and is already here when the true worshipers will worship the Father in spirit [from the heart, the inner self] and in truth; for the Father seeks such people to be His worshipers. God is spirit [the Source of life, yet invisible to mankind], and those who worship Him must worship in spirit and truth.” The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].” Jesus said to her, “I who speak to you, am He (the Messiah).”

Philip ran up and heard the man reading the prophet Isaiah, and asked, “Do you understand what you are reading?” And he said, “Well, how could I [understand] unless someone guides me [correctly]?” And he invited Philip to come up and sit with him. Now this was the passage of Scripture which he was reading:

“Like a sheep He was led to the slaughter;
And as a lamb before its shearer is silent,
So He does not open His mouth.
read more.

“In humiliation His judgment was taken away [justice was denied Him].
Who will describe His generation?
For His life is taken from the earth.” The eunuch replied to Philip, “Please tell me, about whom does the prophet say this? About himself or about someone else?” Then Philip spoke and beginning with this Scripture he preached Jesus to him [explaining that He is the promised Messiah and the source of salvation].

So he had discussions in the synagogue with the Jews and the God-fearing Gentiles, and in the market place day after day with any who happened to be there.

And every single day, in the temple [area] and in homes, they did not stop teaching and telling the good news of Jesus as the Christ (the Messiah, the Anointed).

and on the Sabbath day we went outside the city gate to the bank of the [Gangites] river, where we thought there would be a place of prayer, and we sat down and began speaking to the women who had come there.

And he went into the synagogue and for three months spoke boldly, reasoning and arguing and persuading them about the kingdom of God. But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].

“Come, see a man who told me all the things that I have done! Can this be the Christ (the Messiah, the Anointed)?”

“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strictness of the law of our fathers, being ardent and passionate for God just as all of you are today. I persecuted and pursued the followers of this Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons, as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished. read more.
“But as I was on my way, approaching Damascus about noontime, a great blaze of light suddenly flashed from heaven and shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ And I replied, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’

He was oppressed and He was afflicted,
Yet He did not open His mouth [to complain or defend Himself];
Like a lamb that is led to the slaughter,
And like a sheep that is silent before her shearers,
So He did not open His mouth.

After oppression and judgment He was taken away;
And as for His generation [His contemporaries], who [among them] concerned himself with the fact
That He was cut off from the land of the living [by His death]
For the transgression of my people, to whom the stroke [of death] was due?

Let my tongue sing [praise for the fulfillment] of Your word,
For all Your commandments are righteous.

Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures, explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).”

But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.

Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].

So the neighbors, and those who used to know him as a beggar, said, “Is not this the man who used to sit and beg?” Some said, “It is he.” Still others said, “No, but he looks like him.” But he kept saying, “I am the man.” So they said to him, “How were your eyes opened?” read more.
He replied, “The Man called Jesus made mud and smeared it on my eyes and told me, ‘Go to Siloam and wash.’ So I went and washed, and I received my sight!”

But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

but these have been written so that you may believe [with a deep, abiding trust] that Jesus is the Christ (the Messiah, the Anointed), the Son of God; and that by believing [and trusting in and relying on Him] you may have life in His name.

Since [as is well known] many have undertaken to compile an orderly account of the things which have been fulfilled among us [by God], exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ], it seemed fitting for me as well, [and so I have decided] after having carefully searched out and investigated all the events accurately, from the very beginning, to write an orderly account for you, most excellent Theophilus; read more.
so that you may know the exact truth about the things you have been taught [that is, the history and doctrine of the faith].

Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

In the same way, you wives, be submissive to your own husbands [subordinate, not as inferior, but out of respect for the responsibilities entrusted to husbands and their accountability to God, and so partnering with them] so that even if some do not obey the word [of God], they may be won over [to Christ] without discussion by the godly lives of their wives, when they see your modest and respectful behavior [together with your devotion and appreciation—love your husband, encourage him, and enjoy him as a blessing from God].

Now when Jesus was [back] in Bethany, at the home of Simon the leper, a woman came to Him with an alabaster vial of very expensive perfume and she poured it on Jesus’ head as He reclined at the table.

While He was in Bethany [as a guest] at the home of Simon the leper, and reclining at the table, a woman came with an alabaster vial of very costly and precious perfume of pure nard; and she broke the vial and poured the perfume over His head.

One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table. Now there was a woman in the city who was [known as] a sinner; and when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and anointed them with the perfume.

Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom He had raised from the dead. So they gave a supper for Him there. Martha was serving, and Lazarus was one of those reclining at the table with Him. Then Mary took a pound of very expensive perfume of pure nard, and she poured it on Jesus’ feet and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].”

Some, it is true, are [actually] preaching Christ out of envy and rivalry [toward me—for no better reason than a competitive spirit or misguided ambition], but others out of goodwill and a loyal spirit [toward me]. The latter [preach Christ] out of love, because they know that I have been put here [by God on purpose] for the defense of the gospel; but the former preach Christ [insincerely] out of selfish ambition [just self-promotion], thinking that they are causing me distress in my imprisonment.

So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God.

“Now as for you, son of man, I have made you a watchman for the house of Israel; so you shall hear a message from My mouth and give them a warning from Me. When I say to the wicked, ‘O wicked man, you will certainly die,’ and you do not speak to warn the wicked from his way, that wicked man will die because of his sin; but I will require his blood from your hand. But if you on your part warn the wicked man to turn from his [evil] way and he does not turn from his [evil] way, he will die in his sin; but you have saved your life.

And pray for me, that words may be given to me when I open my mouth, to proclaim boldly the mystery of the good news [of salvation], for which I am an ambassador in chains. And pray that in proclaiming it I may speak boldly and courageously, as I should.

And now, Lord, observe their threats [take them into account] and grant that Your bond-servants may declare Your message [of salvation] with great confidence,

Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]: “I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews, especially because you are an expert [fully knowledgeable, experienced and unusually conversant] in all the Jewish customs and controversial issues; therefore, I beg you to listen to me patiently.

that I may make it clear [and speak boldly and unfold the mystery] in the way I should. Conduct yourself with wisdom in your interactions with outsiders (non-believers), make the most of each opportunity [treating it as something precious]. Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].