23 Bible Verses about Moderation

and if there is mischief, then thou hast given life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.

'And when a man smiteth any soul of man, he is certainly put to death. 'And he who smiteth a beast repayeth it, body for body. 'And when a man putteth a blemish in his fellow, as he hath done so it is done to him;read more.
breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him. And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death; one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.'

And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan to the land of Canaan, and have prepared to yourselves cities -- cities of refuge they are to you -- then fled thither hath a man-slayer, smiting a person unawares,read more.
and the cities have been to you for a refuge from the redeemer, and the man-slayer doth not die till his standing before the company for judgment. As to the cities which ye give -- six are cities of refuge to you; the three of the cities ye give beyond the Jordan, and the three of the cities ye give in the land of Canaan; cities of refuge they are. To sons of Israel, and to a sojourner, and to a settler in their midst, are these six cities for a refuge, for the fleeing thither of any one smiting a person unawares.

Then Moses separateth three cities beyond the Jordan, towards the sun-rising, for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived: Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.

'When Jehovah thy God doth cut off the nations, whose land Jehovah thy God is giving to thee, and thou hast succeeded them, and dwelt in their cities, and in their houses, three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it. Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.read more.
And this is the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore, even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died -- he doth flee unto one of these cities, and hath lived, lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him -- the life, and he hath no sentence of death, for he is not hating him heretofore; therefore I am commanding thee, saying, Three cities thou dost separate to thee. And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers -- when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days -- then thou hast added to thee yet three cities to these three; and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee -- an inheritance, and there hath been upon thee blood.

One acquainted with knowledge is sparing his words, And the cool of temper is a man of understanding.

And he lifteth up his eyes, and seeth Benjamin his brother, his mother's son, and saith, 'Is this your young brother, of whom ye have spoken unto me?' and he saith, 'God favour thee, my son.' And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there; and he washeth his face, and goeth out, and refraineth himself, and saith, 'Place bread.'

The fool -- in a day is his anger known, And the prudent is covering shame.

Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, meekness, temperance: against such there is no law;

For the saving grace of God was manifested to all men, teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

Better is a little with the fear of Jehovah, Than much treasure, and tumult with it.

'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God, nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,read more.
nor by thy head mayest thou swear, because thou art not able one hair to make white or black; but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

your word always in grace -- with salt being seasoned -- to know how it behoveth you to answer each one.

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

so, then, we may not sleep as also the others, but watch and be sober, for those sleeping, by night do sleep, and those making themselves drunk, by night are drunken, and we, being of the day -- let us be sober, putting on a breastplate of faith and love, and an helmet -- a hope of salvation,

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach, not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre; but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,

aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance; aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, that they may make the young women sober-minded, to be lovers of their husbands, lovers of their children,read more.
sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of. The younger men, in like manner, be exhorting to be sober-minded; concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 'Blind guides! who are straining out the gnat, and the camel are swallowing. 'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.read more.
'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.

What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up; if an unknown tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret; and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.read more.
And prophets -- let two or three speak, and let the others discern, and if to another sitting anything may be revealed, let the first be silent; for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted, and the spiritual gift of prophets to prophets are subject, for God is not a God of tumult, but of peace, as in all the assemblies of the saints.

I have known thy works, that neither cold art thou nor hot; I would thou wert cold or hot. So -- because thou art lukewarm, and neither cold nor hot, I am about to vomit thee out of my mouth;

And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead; become watching, and strengthen the rest of the things that are about to die, for I have not found thy works fulfilled before God.