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32 Bible Verses about Monogamy
Most Relevant Verses
And the rib or part of his side which the Lord God had taken from the man He built up and made into a woman, and He brought her to the man. Then Adam said, This [creature] is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of a man. Therefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.
And did not God make [you and your wife] one [flesh]? Did not One make you and preserve your spirit alive? And why [did God make you two] one? Because He sought a godly offspring [from your union]. Therefore take heed to yourselves, and let no one deal treacherously and be faithless to the wife of his youth.
He replied, Have you never read that He Who made them from the beginning made them male and female, And said, For this reason a man shall leave his father and mother and shall be united firmly (joined inseparably) to his wife, and the two shall become one flesh? So they are no longer two, but one flesh. What therefore God has joined together, let not man put asunder (separate).
But from the beginning of creation God made them male and female. For this reason a man shall leave [behind] his father and his mother and be joined to his wife and cleave closely to her permanently, And the two shall become one flesh, so that they are no longer two, but one flesh.read more.
What therefore God has united (joined together), let not man separate or divide.
For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh.
Now I passed by you again and looked upon you; behold, you were maturing and at the time for love, and I spread My skirt over you and covered your nakedness. Yes, I plighted My troth to you and entered into a covenant with you, says the Lord, and you became Mine.
For your Maker is your Husband -- "the Lord of hosts is His name -- "and the Holy One of Israel is your Redeemer; the God of the whole earth He is called. For the Lord has called you like a woman forsaken, grieved in spirit, and heartsore -- "even a wife [wooed and won] in youth, when she is [later] refused and scorned, says your God. For a brief moment I forsook you, but with great compassion and mercy I will gather you [to Me] again.read more.
In a little burst of wrath I hid My face from you for a moment, but with age-enduring love and kindness I will have compassion and mercy on you, says the Lord, your Redeemer.
Go and cry in the ears of Jerusalem, saying, Thus says the Lord: I [earnestly] remember the kindness and devotion of your youth, your love after your betrothal [in Egypt] and marriage [at Sinai] when you followed Me in the wilderness, in a land not sown. Israel was holiness [something set apart from ordinary purposes, dedicated] to the Lord, the firstfruits of His harvest [of which no stranger was allowed to partake]; all who ate of it [injuring Israel] offended and became guilty; evil came upon them, says the Lord.
And it shall be in that day, says the Lord, that you will call Me Ishi [my Husband], and you shall no more call Me Baali [my Baal]. For I will take away the names of Baalim [the Baals] out of her mouth, and they shall no more be mentioned or seriously remembered by their name. And in that day will I make a covenant for Israel with the living creatures of the open country and with the birds of the heavens and with the creeping things of the ground. And I will break the bow and the sword and [abolish battle equipment and] conflict out of the land and will make you lie down safely.read more.
And I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in steadfast love, and in mercy. I will even betroth you to Me in stability and in faithfulness, and you shall know (recognize, be acquainted with, appreciate, give heed to, and cherish) the Lord.
Then said the Lord to me, Go again, love [the same] woman [Gomer] who is beloved of a paramour and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins [used in the sacrificial feasts in idol worship].
This mystery is very great, but I speak concerning [the relation of] Christ and the church. However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [ that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and that she defers to him, praises him, and loves and admires him exceedingly].
For you are a holy people [set apart] to the Lord your God; and the Lord has chosen you to be a peculiar people to Himself, above all the nations on the earth.
You only have I known (chosen, sympathized with, and loved) of all the families of the earth; therefore I will visit upon you all your wickedness and punish you for all your iniquities.
Now therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treasure from among and above all peoples; for all the earth is Mine. And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. These are the words you shall speak to the Israelites.
When the Most High gave to the nations their inheritance, when He separated the children of men, He set the bounds of the peoples according to the number of the Israelites.
Now the Lord God said, It is not good (sufficient, satisfactory) that the man should be alone; I will make him a helper (suitable, adapted, complementary) for him.
Drink waters out of your own cistern [of a pure marriage relationship], and fresh running waters out of your own well. Should your offspring be dispersed abroad as water brooks in the streets? [Confine yourself to your own wife] let your children be for you alone, and not the children of strangers with you.read more.
Let your fountain [of human life] be blessed [with the rewards of fidelity], and rejoice in the wife of your youth. Let her be as the loving hind and pleasant doe [tender, gentle, attractive] -- "let her bosom satisfy you at all times, and always be transported with delight in her love.
Who forsakes the husband and guide of her youth and forgets the covenant of her God.
Yet you ask, Why does He reject it? Because the Lord was witness [to the covenant made at your marriage] between you and the wife of your youth, against whom you have dealt treacherously and to whom you were faithless. Yet she is your companion and the wife of your covenant [made by your marriage vows].
And Jacob lived with Rachel also as his wife, and he loved Rachel more than Leah and served [Laban] another seven years [for her].
There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none. This man went from his city year by year to worship and sacrifice to the Lord of hosts at Shiloh, where Hophni and Phinehas, the two sons of Eli, were the Lord's priests.read more.
When the day came that Elkanah sacrificed, he would give to Peninnah his wife and all her sons and daughters portions [of the sacrificial meat]. But to Hannah he gave a double portion, for he loved Hannah, but the Lord had given her no children. [This embarrassed and grieved Hannah] and her rival provoked her greatly to vex her, because the Lord had left her childless. So it was year after year; whenever Hannah went up to the Lord's house, Peninnah provoked her, so she wept and did not eat. Then Elkanah her husband said to her, Hannah, why do you cry? And why do you not eat? And why are you grieving? Am I not more to you than ten sons?
And Rehoboam loved Maacah daughter [granddaughter] of Absalom more than all his wives and concubines -- "for he took eighteen wives and sixty concubines, and he had twenty-eight sons and sixty daughters. And Rehoboam made Abijah son of Maacah the chief prince among his brethren, for he intended to make him king.
I say to you: whoever dismisses (repudiates, divorces) his wife, except for unchastity, and marries another commits adultery, and he who marries a divorced woman commits adultery.
Whoever divorces (dismisses and repudiates) his wife and marries another commits adultery, and he who marries a woman who is divorced from her husband commits adultery.
But because of the temptation to impurity and to avoid immorality, let each [man] have his own wife and let each [woman] have her own husband. The husband should give to his wife her conjugal rights (goodwill, kindness, and what is due her as his wife), and likewise the wife to her husband. For the wife does not have [exclusive] authority and control over her own body, but the husband [has his rights]; likewise also the husband does not have [exclusive] authority and control over his body, but the wife [has her rights].
Now a bishop (superintendent, overseer) must give no grounds for accusation but must be above reproach, the husband of one wife, circumspect and temperate and self-controlled; [he must be] sensible and well behaved and dignified and lead an orderly (disciplined) life; [he must be] hospitable [showing love for and being a friend to the believers, especially strangers or foreigners, and be] a capable and qualified teacher,
[These elders should be] men who are of unquestionable integrity and are irreproachable, the husband of [but] one wife, whose children are [well trained and are] believers, not open to the accusation of being loose in morals and conduct or unruly and disorderly.