22 Bible Verses about Reprobates

And since they did not see fit to retain the knowledge of God, God gave them over to a base mind, to do what ought not to be done.

And cast the worthless servant into the outer darkness. There will be weeping and gnashing of teeth.'

For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, to be reserved for judgment;

In them is fulfilled the prophecy of Isaiah which says: 'Hearing you will hear and shall not understand; and seeing you will see and not perceive.

Let them alone; they are blind guides. And if a blind man leads a blind man, both will fall into a pit."

And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'No, there may not be enough for both us and you; go rather to those who sell oil and buy some for yourselves.' And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.read more.
Afterward the other virgins came also, saying, 'Lord, lord, open to us!' But he replied, 'Truly, I say to you, I do not know you.' Therefore keep watch, for you know neither the day nor the hour.

but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"

"Strive to enter through the narrow door, for many, I tell you, will seek to enter and will not be able. When once the owner of the house has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, 'Lord, open for us.' He will answer you, 'I do not know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'read more.
But he will say, 'I tell you, I do not know where you come from. Depart from me, all you workers of iniquity!' There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.

For I tell you, none of those men who were invited shall taste my banquet.'"

but you do not believe, because you are not of my sheep.

While I was with them, I kept them in your name the name you gave me. I have guarded them, and none of them is lost except the son of perdition, that the Scripture might be fulfilled.

Does not the potter have right over the clay, to make out of the same lump one vessel for honor and another for dishonor?

What then? Israel did not obtain what it sought. The elect obtained it, but the rest were hardened,

Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in youunless, indeed, you fail the test? I trust that you will realize that we have not failed the test. Now we pray to God that you may not do wrong, not that we may appear to have met the test, but that you may do what is right, even though we may seem to have failed.

For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of his mouth and destroy by the splendor of his coming. The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders,read more.
and with all the deception of wickedness for those who are to perish, because they refused to love the truth and so be saved. For this reason God sends upon them a strong delusion so that they will believe what is false, so that all may be condemned who did not believe the truth but had pleasure in wickedness.

Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith.

Therefore I was angry with that generation, and said, 'They always go astray in their hearts; and they have not known my ways.' As I swore in my wrath, 'They shall never enter my rest.'" Take care, brethren, lest there be in any one of you an evil, unbelieving heart, leading you to fall away from the living God.

For it is impossible for those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put him to an open shame.read more.
For land which drinks the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.

For if we sin deliberately after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire which will consume the adversaries. Anyone who has rejected the law of Moses dies without mercy on the testimony of two or three witnesses.read more.
How much severer punishment do you think a man will deserve who has trampled under foot the Son of God, and has regarded as an unclean thing the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know him who said, "Vengeance is mine, I will repay." And again, "The Lord will judge his people." It is a fearful thing to fall into the hands of the living God.

See to it that no one comes short of the grace of God; that no root of bitterness spring up and cause trouble, and by it many become defiled; that no one be immoral or godless like Esau, who sold his own birthright for a single meal. For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.

If anyone sees his brother commit a sin that does not lead to death, he will ask, and God will give him life for those whose sin is not leading to death. There is sin leading to death. I do not say that he should pray about that.

He who does wrong, let him do wrong still; and he who is filthy, let him be filthy still; and he who does right, let him do right still; and he who is holy, let him be holy still."